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1 Corinthians 9

1 Cor. 9:27 KJV (With Strong’s)

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27
But
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
Ii keep under
hupopiazo (Greek #5299)
to hit under the eye (buffet or disable an antagonist as a pugilist), i.e. (figuratively) to tease or annoy (into compliance), subdue (one's passions)
KJV usage: keep under, weary.
Pronounce: hoop-o-pee-ad'-zo
Origin: from a compound of 5259 and a derivative of 3700
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
body
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
soma (Greek #4983)
the body (as a sound whole), used in a very wide application, literally or figuratively
KJV usage: bodily, body, slave.
Pronounce: so'-mah
Origin: from 4982
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
bring
doulagogeo (Greek #1396)
to be a slave-driver, i.e. to enslave (figuratively, subdue)
KJV usage: bring into subjection.
Pronounce: doo-lag-ogue-eh'-o
Origin: from a presumed compound of 1401 and 71
it into subjection
doulagogeo (Greek #1396)
to be a slave-driver, i.e. to enslave (figuratively, subdue)
KJV usage: bring into subjection.
Pronounce: doo-lag-ogue-eh'-o
Origin: from a presumed compound of 1401 and 71
: lest that by any means
mepos (Greek #3381)
lest somehow
KJV usage: lest (by any means, by some means, haply, perhaps).
Pronounce: may'-pos
Origin: μή πως (may tis) from 3361 and 4458
, when I have preached
kerusso (Greek #2784)
to herald (as a public crier), especially divine truth (the gospel)
KJV usage: preacher(-er), proclaim, publish.
Pronounce: kay-roos'-so
Origin: of uncertain affinity
to others
allos (Greek #243)
"else," i.e. different (in many applications)
KJV usage: more, one (another), (an-, some an-)other(-s, -wise).
Pronounce: al'-los
Origin: a primary word
, I myself
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
should be
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
a castaway
adokimos (Greek #96)
unapproved, i.e. rejected; by implication, worthless (literally or morally)
KJV usage: castaway, rejected, reprobate.
Pronounce: ad-ok'-ee-mos
Origin: from 1 (as a negative particle) and 1384
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i
Rom. 8:13• 13for if ye live according to flesh, ye are about to die; but if, by the Spirit, ye put to death the deeds of the body, ye shall live: (Rom. 8:13)

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Castaway

Cross References

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Ministry on This Verse

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I keep.
1 Cor. 9:25• 25But every one that contends for a prize is temperate in all things: *they* then indeed that they may receive a corruptible crown, but *we* an incorruptible. (1 Cor. 9:25)
;
1 Cor. 4:11‑12• 11To the present hour we both hunger and thirst, and are in nakedness, and buffeted, and wander without a home,
 12and labour, working with our own hands. Railed at, we bless; persecuted, we suffer it; (1 Cor. 4:11‑12)
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1 Cor. 6:12‑13• 12All things are lawful to me, but all things do not profit; all things are lawful to me, but *I* will not be brought under the power of any.
 13Meats for the belly, and the belly for meats; but God will bring to nothing both it and them: but the body is not for fornication, but for the Lord, and the Lord for the body. (1 Cor. 6:12‑13)
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1 Cor. 8:13• 13Wherefore if meat be a fall-trap to my brother, I will eat no flesh for ever, that I may not be a fall-trap to my brother. (1 Cor. 8:13)
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Rom. 8:13• 13for if ye live according to flesh, ye are about to die; but if, by the Spirit, ye put to death the deeds of the body, ye shall live: (Rom. 8:13)
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2 Cor. 6:4‑5• 4but in everything commending ourselves as God's ministers, in much endurance, in afflictions, in necessities, in straits,
 5in stripes, in prisons, in riots, in labours, in watchings, in fastings, (2 Cor. 6:4‑5)
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2 Cor. 11:27• 27in labour and toil, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness. (2 Cor. 11:27)
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Col. 3:5• 5Put to death therefore your members which are upon the earth, fornication, uncleanness, vile passions, evil lust, and unbridled desire, which is idolatry. (Col. 3:5)
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2 Tim. 2:22• 22But youthful lusts flee, and pursue righteousness, faith, love, peace, with those that call upon the Lord out of a pure heart. (2 Tim. 2:22)
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1 Peter 2:11• 11Beloved, I exhort you, as strangers and sojourners, to abstain from fleshly lusts, which war against the soul; (1 Peter 2:11)
and.
Rom. 6:18‑19• 18Now, having got your freedom from sin, ye have become bondmen to righteousness.
 19I speak humanly on account of the weakness of your flesh. For even as ye have yielded your members in bondage to uncleanness and to lawlessness unto lawlessness, so now yield your members in bondage to righteousness unto holiness. (Rom. 6:18‑19)
lest.
1 Cor. 13:1‑3• 1If I speak with the tongues of men and of angels, but have not love, I am become sounding brass or a clanging cymbal.
 2And if I have prophecy, and know all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing.
 3And if I shall dole out all my goods in food, and if I deliver up my body that I may be burned, but have not love, I profit nothing. (1 Cor. 13:1‑3)
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Psa. 50:16• 16But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant into thy mouth, (Psa. 50:16)
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Matt. 7:21‑23• 21Not every one who says to me, Lord, Lord, shall enter into the kingdom of the heavens, but he that does the will of my Father who is in the heavens.
 22Many shall say to me in that day, Lord, Lord, have we not prophesied through *thy* name, and through *thy* name cast out demons, and through *thy* name done many works of power?
 23and then will I avow unto them, I never knew you. Depart from me, workers of lawlessness. (Matt. 7:21‑23)
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Luke 12:45‑47• 45But if that bondman should say in his heart, My lord delays to come, and begin to beat the menservants and the maidservants, and to eat and to drink and to be drunken,
 46the lord of that bondman shall come in a day when he does not expect it, and in an hour he knows not of, and shall cut him in two and appoint his portion with the unbelievers.
 47But that bondman who knew his own lord's will, and had not prepared himself nor done his will, shall be beaten with many stripes; (Luke 12:45‑47)
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Luke 13:26‑27• 26then shall ye begin to say, We have eaten in thy presence and drunk, and thou hast taught in our streets;
 27and he shall say, I tell you, I do not know you whence ye are; depart from me, all ye workers of iniquity. (Luke 13:26‑27)
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2 Peter 2:15• 15having left the straight way they have gone astray, having followed in the path of Balaam the son of Bosor, who loved the reward of unrighteousness; (2 Peter 2:15)
a castaway.
Jer. 6:30• 30Reprobate silver shall they call them, for Jehovah hath rejected them. (Jer. 6:30)
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Luke 9:25• 25For what shall a man profit if he shall have gained the whole world, and have destroyed, or come under the penalty of the loss of himself? (Luke 9:25)
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Acts 1:25• 25to receive the lot of this service and apostleship, from which Judas transgressing fell to go to his own place. (Acts 1:25)
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2 Cor. 13:5‑6• 5examine your own selves if ye be in the faith; prove your own selves: do ye not recognise yourselves, that Jesus Christ is in you, unless indeed ye be reprobates?
 6Now I hope that ye will know that *we* are not reprobates. (2 Cor. 13:5‑6)
• As a vigorous wrestler, he kept under his body, which would have hindered him. There was reality in his pursuit of heaven: he would tolerate nothing that opposed it. (“1 Corinthians 9” by J.N. Darby)
• “Lest .   .   . I myself should be a castaway.”That is, “reprobate” — worthless refuse, as Jeremiah 6:30; 2 Corinthians 13:57; 2 Timothy 3:8; Titus 1:16. Not merely one’s service rejected and thus one set aside, but unconverted preachers like Judas will, in the end, be exposed, to their everlasting shame. Many baptized never reached Canaan in the following twelve verses. Counterfeits never were genuine. (“Help on Hard Verses” by A.C. Brown)
• It is an utter mistake to suppose that the language of the apostle supposes any fear of perdition for his own soul. He had grave fears for those who were living at ease and carelessly. It is very possible for a man to preach to others, and be lost himself; but such an one does not buffet the body, nor bring it into subjection. Had the apostle lived without conscience, he must have assuredly been lost, as indeed one of the twelve was. Here we are shown the inseparable connection between a holy walk along the way, and eternal life at the end of it. (“Notes in 1 Corinthians 9:15-27” by W. Kelly)

J. N. Darby Translation

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27
But I buffet my body, and lead it captive, lest after having preached to others I should be myself rejected.

W. Kelly Translation

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27
But I discipline my body and lead [it] captive, lest by any means, having preached to others, I myself should be reprobate.