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Luke 12

Luke 12:45 KJV (With Strong’s)

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45
But and
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
if
ean (Greek #1437)
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
KJV usage: before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See 3361.
Pronounce: eh-an'
Origin: from 1487 and 302
that
ekeinos (Greek #1565)
that one (or (neuter) thing); often intensified by the article prefixed
KJV usage: he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also 3778.
Pronounce: ek-i'-nos
Origin: from 1563
servant
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
doulos (Greek #1401)
a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
KJV usage: bond(-man), servant.
Pronounce: doo'-los
Origin: from 1210
say
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
heart
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kardia (Greek #2588)
the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
KJV usage: (+ broken-)heart(-ed).
Pronounce: kar-dee'-ah
Origin: prolonged from a primary κάρ (Latin cor, "heart")
, My
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
delayeth
chronizo (Greek #5549)
to take time, i.e. linger
KJV usage: delay, tarry.
Pronounce: khron-id'-zo
Origin: from 5550
his coming
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
shall begin
archomai (Greek #756)
to commence (in order of time)
KJV usage: (rehearse from the) begin(-ning).
Pronounce: ar'-khom-ahee
Origin: middle voice of 757 (through the implication, of precedence)
to beat
tupto (Greek #5180)
to "thump", i.e. cudgel or pummel (properly, with a stick or bastinado), but in any case by repeated blows; thus differing from 3817 and 3960, which denote a (usually single) blow with the hand or any instrument, or 4141 with the fist (or a hammer), or 4474 with the palm; as well as from 5177, an accidental collision); by implication, to punish; figuratively, to offend (the conscience)
KJV usage: beat, smite, strike, wound.
Pronounce: toop'-to
Origin: a primary verb (in a strengthened form)
i the menservants
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pais (Greek #3816)
a boy (as often beaten with impunity), or (by analogy), a girl, and (genitive case) a child; specially, a slave or servant (especially a minister to a king; and by eminence to God)
KJV usage: child, maid(-en), (man) servant, son, young man.
Pronounce: paheece
Origin: perhaps from 3817
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
maidens
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
paidiske (Greek #3814)
a girl, i.e. (specially), a female slave or servant
KJV usage: bondmaid(-woman), damsel, maid(-en).
Pronounce: pahee-dis'-kay
Origin: feminine diminutive of 3816
, and
te (Greek #5037)
both or also (properly, as correlation of 2532)
KJV usage: also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
Pronounce: teh
Origin: a primary particle (enclitic) of connection or addition
to eat
esthio (Greek #2068)
used only in certain tenses, the rest being supplied by 5315; to eat (usually literal)
KJV usage: devour, eat, live.
Pronounce: es-thee'-o
Origin: strengthened for a primary ἔδω (to eat)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
drink
pino (Greek #4095)
to imbibe (literally or figuratively)
KJV usage: drink.
Pronounce: pee'-no
Origin: πίω (pee'-o), which (together with another form) πόω (po'-o) occurs only as an alternate in certain tenses
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
to be drunken
methusko (Greek #3182)
to intoxicate
KJV usage: be drunk(-en).
Pronounce: meth-oos'-ko
Origin: a prolonged (transitive) form of 3184
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Cross References

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Ministry on This Verse

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and if.
to beat.
Isa. 65:6• 6Behold, it is written before me: I will not keep silence, but will recompense, even recompense into their bosom, (Isa. 65:6)
;
Jer. 20:2• 2And Pashur smote Jeremiah the prophet, and put him in the stocks that were in the upper gate of Benjamin, which was in the house of Jehovah. (Jer. 20:2)
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Ezek. 34:3‑4• 3Ye eat the fat, and ye clothe you with the wool; ye kill them that are fattened: but ye feed not the flock.
4The weak have ye not strengthened, nor have ye healed the sick, and ye have not bound up what was broken, neither have ye brought again that which was driven away, neither have ye sought for that which was lost; but with harshness and with rigour have ye ruled over them.
(Ezek. 34:3‑4)
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Matt. 22:6• 6And the rest, laying hold of his bondmen, ill-treated and slew them. (Matt. 22:6)
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2 Cor. 11:20• 20For ye bear if any one bring you into bondage, if any one devour you, if any one get your money, if any one exalt himself, if any one beat you on the face. (2 Cor. 11:20)
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3 John 9‑10• 9I wrote something to the assembly; but Diotrephes, who loves to have the first place among them, receives us not.
10For this reason, if I come, I will bring to remembrance his works which he does, babbling against us with wicked words; and not content with these, neither does he himself receive the brethren; and those who would he prevents, and casts them out of the assembly.
(3 John 9‑10)
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Rev. 13:7‑10,15‑17• 7And there was given to it to make war with the saints, and to overcome them; and there was given to it authority over every tribe, and people, and tongue, and nation;
8and all that dwell on the earth shall do it homage, every one whose name had not been written from the founding of the world in the book of life of the slain Lamb.
9If any one has an ear, let him hear.
10If any one leads into captivity, he goes into captivity. If any one shall kill with the sword, he must with the sword be killed. Here is the endurance and the faith of the saints.
15And it was given to it to give breath to the image of the beast, that the image of the beast should also speak, and should cause that as many as should not do homage to the image of the beast should be killed.
16And it causes all, the small and the great, and the rich and the poor, and the free and the bondmen, that they should give them a mark upon their right hand or upon their forehead;
17and that no one should be able to buy or sell save he that had the mark, the name of the beast, or the number of its name.
(Rev. 13:7‑10,15‑17)
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Rev. 16:6• 6for they have poured out the blood of saints and prophets, and thou hast given them blood to drink; they are worthy. (Rev. 16:6)
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Rev. 17:5‑6• 5and upon her forehead a name written, Mystery, great Babylon, the mother of the harlots, and of the abominations of the earth.
6And I saw the woman drunk with the blood of the saints, and with the blood of the witnesses of Jesus. And I wondered, seeing her, with great wonder.
(Rev. 17:5‑6)
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Rev. 18:24• 24And in her was found the blood of prophets and saints, and of all the slain upon the earth. (Rev. 18:24)
to eat.
Isa. 56:10‑12• 10His watchmen are all of them blind, they are without knowledge; they are all dumb dogs that cannot bark, dreaming, lying down, loving to slumber:
11and the dogs are greedy, they know not to be satisfied, and these are shepherds that know not how to discern: they all turn to their own way, every one for his gain, even to the last of them:
12Come, say they, I will fetch wine, and we will fill ourselves with strong drink; and to morrow shall be as this day, and much more abundant.
(Isa. 56:10‑12)
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Ezek. 34:8• 8As I live, saith the Lord Jehovah, verily because my sheep have been a prey, and my sheep have been meat to every beast of the field, because there was no shepherd, and my shepherds searched not for my flock, but the shepherds fed themselves, and fed not my flock, (Ezek. 34:8)
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Rom. 16:18• 18For such serve not our Lord Christ, but their own belly, and by good words and fair speeches deceive the hearts of the unsuspecting. (Rom. 16:18)
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Phil. 3:18‑19• 18(for many walk of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:
19whose end is destruction, whose god is the belly, and their glory in their shame, who mind earthly things:)
(Phil. 3:18‑19)
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2 Peter 2:13,19• 13receiving the reward of unrighteousness; accounting ephemeral indulgence pleasure; spots and blemishes, rioting in their own deceits, feasting with you;
19promising them liberty, while they themselves are slaves of corruption; for by whom a man is subdued, by him is he also brought into slavery.
(2 Peter 2:13,19)
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Jude 12‑13• 12These are spots in your love-feasts, feasting together with you without fear, pasturing themselves; clouds without water, carried along by the winds; autumnal trees, without fruit, twice dead, rooted up;
13raging waves of the sea, foaming out their own shames; wandering stars, to whom has been reserved the gloom of darkness for eternity.
(Jude 12‑13)
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Rev. 18:7‑8• 7So much as she has glorified herself and lived luxuriously, so much torment and grief give to her. Because she says in her heart, I sit a queen, and I am not a widow; and I shall in no wise see grief:
8for this reason in one day shall her plagues come, death and grief and famine, and she shall be burnt with fire; for strong is the Lord God who has judged her.
(Rev. 18:7‑8)
 The secret of the evil that characterizes their unbelief would be found in this, that their hearts would put off the return of Jesus, instead of desiring it and hastening it by their aspirations, and serving with humility in the desire of being found faithful. They will say, He is not coming immediately; and, in consequence, they will do their own will, accommodate themselves to the spirit of the world, and assume authority over their fellow-servants. (Luke 12 by J.N. Darby)
 The evil servant does not desire the presence of the Lord, and consequently in his mind he defers His coming. (Luke 12 by F.B. Hole)

J. N. Darby Translation

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45
But if that bondman should say in his heart, My lord delays to come, and begin to beat the menservants and the maidservants, and to eat and to drink and to be drunken,

W. Kelly Translation

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45
But if that bondman should say in his heart, My lord delayeth his coming; and begin to beat the menservants and the maidservants, and to eat and to drink and to be drunken,