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Revelation 18

Rev. 18:7 KJV (With Strong’s)

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7
How much
hosos (Greek #3745)
as (much, great, long, etc.) as
KJV usage: all (that), as (long, many, much) (as), how great (many, much), (in-)asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).
Pronounce: hos'-os
Origin: by reduplication from 3739
she hath glorified
doxazo (Greek #1392)
to render (or esteem) glorious (in a wide application)
KJV usage: (make) glorify(-ious), full of (have) glory, honour, magnify.
Pronounce: dox-ad'-zo
Origin: from 1391
herself
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
lived deliciously
streniao (Greek #4763)
to be luxurious
KJV usage: live deliciously.
Pronounce: stray-nee-ah'-o
Origin: from a presumed derivative of 4764
, so much
tosoutos (Greek #5118)
so vast as this, i.e. such (in quantity, amount, number of space)
KJV usage: as large, so great (long, many, much), these many.
Pronounce: tos-oo'-tos
Origin: from τόσος (so much; apparently from 3588 and 3739) and 3778 (including its variations)
torment
basanismos (Greek #929)
torture
KJV usage: torment.
Pronounce: bas-an-is-mos'
Origin: from 928
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
sorrow
penthos (Greek #3997)
grief
KJV usage: mourning, sorrow.
Pronounce: pen'-thos
Origin: strengthened from the alternate of 3958
give
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
her
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
: for
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
she saith
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
her
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
heart
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kardia (Greek #2588)
the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
KJV usage: (+ broken-)heart(-ed).
Pronounce: kar-dee'-ah
Origin: prolonged from a primary κάρ (Latin cor, "heart")
, Ia sit
kathemai (Greek #2521)
and ἧμαι (to sit; akin to the base of 1476); to sit down; figuratively, to remain, reside
KJV usage: dwell, sit (by, down).
Pronounce: kath'-ay-mahee
Origin: from 2596
a queen
basilissa (Greek #938)
a queen
KJV usage: queen.
Pronounce: bas-il'-is-sah
Origin: feminine from 936
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
am
eimi (Greek #1510)
a prolonged form of a primary and defective verb; I exist (used only when emphatic)
KJV usage: am, have been, X it is I, was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 2076, 2771, 2468, 5600.
Pronounce: i-mee'
Origin: the first person singular present indicative
no
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
widow
chera (Greek #5503)
a widow (as lacking a husband), literally or figuratively
KJV usage: widow.
Pronounce: khay'-rah
Origin: feminine of a presumed derivative apparently from the base of 5490 through the idea of deficiency
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
shall see
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
no
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
sorrow
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
penthos (Greek #3997)
grief
KJV usage: mourning, sorrow.
Pronounce: pen'-thos
Origin: strengthened from the alternate of 3958
.
a
Isa. 47:7‑11• 7and thou saidst, I shall be a mistress for ever; so that thou didst not take these things to heart, thou didst not remember the end thereof.
 8And now hear this, thou voluptuous one, that dwellest carelessly, that sayest in thy heart, It is I, and there is none but me; I shall not sit as a widow, neither shall I know loss of children:
 9yet these two things shall come upon thee in a moment, in one day, loss of children and widowhood; they shall come upon thee in full measure for the multitude of thy sorceries, for the great abundance of thine enchantments.
 10For thou hast confided in thy wickedness: thou hast said, None seeth me. Thy wisdom and thy knowledge, it hath seduced thee; and thou hast said in thy heart, It is I, and there is none but me.
 11But evil shall come upon thee--thou shalt not know from whence it riseth; and mischief shall fall upon thee, which thou shalt not be able to ward off; and desolation that thou suspectest not shall come upon thee suddenly. (Isa. 47:7‑11)
;
Zeph. 2:15• 15This is the rejoicing city that dwelt in security, that said in her heart, I am, and there is none else beside me: how is she become a desolation, a couching-place for beasts! Every one that passeth by her shall hiss, shall wave his hand. (Zeph. 2:15)

More on:

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Heart,
Queen,
To Live Deliciously,
Widow

Cross References

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much she.
Isa. 22:12‑14• 12And in that day did the Lord Jehovah of hosts call to weeping, and to mourning, and to baldness, and to girding with sackcloth;
 13and behold joy and rejoicing, slaying oxen, and killing sheep, eating flesh, and drinking wine:--Let us eat and drink, for to-morrow we die.
 14And it was revealed in mine ears by Jehovah of hosts: Assuredly this iniquity shall not be purged from you till ye die, saith the Lord, Jehovah of hosts. (Isa. 22:12‑14)
;
Isa. 47:1‑2,7‑9• 1Come down and sit in the dust, virgin-daughter of Babylon! Sit on the ground,--there is no throne, O daughter of the Chaldeans; for thou shalt no more be called tender and delicate.
 2Take the millstones, and grind meal; remove thy veil, lift up the train, uncover the leg, pass over rivers:
 7and thou saidst, I shall be a mistress for ever; so that thou didst not take these things to heart, thou didst not remember the end thereof.
 8And now hear this, thou voluptuous one, that dwellest carelessly, that sayest in thy heart, It is I, and there is none but me; I shall not sit as a widow, neither shall I know loss of children:
 9yet these two things shall come upon thee in a moment, in one day, loss of children and widowhood; they shall come upon thee in full measure for the multitude of thy sorceries, for the great abundance of thine enchantments. (Isa. 47:1‑2,7‑9)
;
Ezek. 28:2‑10• 2Son of man, say unto the prince of Tyre, Thus saith the Lord Jehovah: Because thy heart is lifted up, and thou hast said, I am a *god, I sit in the seat of God, in the heart of the seas, (and thou art a man, and not *God,) and thou settest thy heart as the heart of God:
 3behold, thou art wiser than Daniel! nothing secret is obscure for thee;
 4by thy wisdom and by thine understanding thou hast gotten thee riches, and hast gotten gold and silver into thy treasures;
 5by thy great wisdom thou hast by thy traffic increased thy riches, and thy heart is lifted up because of thy riches.
 6Therefore thus saith the Lord Jehovah: Because thou hast set thy heart as the heart of God,
 7therefore behold, I will bring strangers upon thee, the terrible of the nations; and they shall draw their swords against the beauty of thy wisdom, and they shall tarnish thy brightness.
 8They shall bring thee down to the pit, and thou shalt die the deaths of those that are slain in the heart of the seas.
 9Wilt thou then say before him that slayeth thee, I am God? but thou shalt be a man, and not *God, in the hand of him that pierceth thee.
 10Thou shalt die the deaths of the uncircumcised, by the hand of strangers: for I have spoken it, saith the Lord Jehovah. (Ezek. 28:2‑10)
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Zeph. 2:15• 15This is the rejoicing city that dwelt in security, that said in her heart, I am, and there is none else beside me: how is she become a desolation, a couching-place for beasts! Every one that passeth by her shall hiss, shall wave his hand. (Zeph. 2:15)
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2 Thess. 2:4‑8• 4who opposes and exalts himself on high against all called God, or object of veneration; so that he himself sits down in the temple of God, shewing himself that he is God.
 5Do ye not remember that, being yet with you, I said these things to you?
 6And now ye know that which restrains, that he should be revealed in his own time.
 7For the mystery of lawlessness already works; only there is he who restrains now until he be gone,
 8and then the lawless one shall be revealed, whom the Lord Jesus shall consume with the breath of his mouth, and shall annul by the appearing of his coming; (2 Thess. 2:4‑8)
I sit.
Psa. 45:9• 9Kings' daughters are among thine honourable women; upon thy right hand doth stand the queen in gold of Ophir. (Psa. 45:9)
;
Jer. 13:18• 18Say unto the king and to the queen: Humble yourselves, sit down low; for from your heads shall come down the crown of your magnificence. (Jer. 13:18)
no widow.
Isa. 47:7‑8• 7and thou saidst, I shall be a mistress for ever; so that thou didst not take these things to heart, thou didst not remember the end thereof.
 8And now hear this, thou voluptuous one, that dwellest carelessly, that sayest in thy heart, It is I, and there is none but me; I shall not sit as a widow, neither shall I know loss of children: (Isa. 47:7‑8)
;
Lam. 1:1• 1How doth the city sit solitary that was full of people! She that was great among the nations is become as a widow; the princess among the provinces is become tributary! (Lam. 1:1)

J. N. Darby Translation

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7
So much as she has glorified herself and lived luxuriously, so much torment and grief give to her. Because she says in her heart, I sit a queen, and I am not a widow; and I shall in no wise see grief:

W. Kelly Translation

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7
How much she glorified herself and lived luxuriously, so much torment and mourning give her. Because in her heart she saith, I sita a queen and am no widow and shall in no wise see mourning;

WK Translation Notes

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a
The word "because" omitted before "I sit" in the T. R. makes no substantial difference in the version.