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2 Corinthians 11

2 Cor. 11:27 KJV (With Strong’s)

+
27
In
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
weariness
kopos (Greek #2873)
a cut, i.e. (by analogy) toil (as reducing the strength), literally or figuratively; by implication, pains
KJV usage: labour, + trouble, weariness.
Pronounce: kop'-os
Origin: from 2875
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
painfulness
mochthos (Greek #3449)
toil, i.e. (by implication) sadness
KJV usage: painfulness, travail.
Pronounce: mokh'-thos
Origin: from the base of 3425
, in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
watchings
agrupnia (Greek #70)
sleeplessness, i.e. a keeping awake
KJV usage: watch.
Pronounce: ag-roop-nee'-ah
Origin: from 69
t often
pollakis (Greek #4178)
many times, i.e. frequently
KJV usage: oft(-en, -entimes, -times).
Pronounce: pol-lak'-is
Origin: multiplicative adverb from 4183
, in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
hunger
limos (Greek #3042)
a scarcity of food
KJV usage: dearth, famine, hunger.
Pronounce: lee-mos'
Origin: probably from 3007 (through the idea of destitution)
u and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
thirst
dipsos (Greek #1373)
thirst
KJV usage: thirst.
Pronounce: dip'-sos
Origin: of uncertain affinity
, in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
fastings
nesteia (Greek #3521)
abstinence (from lack of food, or voluntary and religious); specially, the fast of the Day of Atonement
KJV usage: fast(-ing).
Pronounce: nace-ti'-ah
Origin: from 3522
often
pollakis (Greek #4178)
many times, i.e. frequently
KJV usage: oft(-en, -entimes, -times).
Pronounce: pol-lak'-is
Origin: multiplicative adverb from 4183
, in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
cold
psuchos (Greek #5592)
coolness
KJV usage: cold.
Pronounce: psoo'-khos
Origin: from 5594
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
nakedness
gumnotes (Greek #1132)
nudity (absolute or comparative)
KJV usage: nakedness.
Pronounce: goom-not'-ace
Origin: from 1131
.
t
Acts 20:31• 31Wherefore watch, remembering that for three years, night and day, I ceased not admonishing each one of you with tears. (Acts 20:31)
u
1 Cor. 4:11• 11To the present hour we both hunger and thirst, and are in nakedness, and buffeted, and wander without a home, (1 Cor. 4:11)

Cross References

+
weariness.
2 Cor. 11:23• 23Are they ministers of Christ? (I speak as being beside myself) *I* above measure so; in labours exceedingly abundant, in stripes to excess, in prisons exceedingly abundant, in deaths oft. (2 Cor. 11:23)
;
2 Cor. 6:5• 5in stripes, in prisons, in riots, in labours, in watchings, in fastings, (2 Cor. 6:5)
;
Acts 20:5‑11,34‑35• 5These going before waited for us in Troas;
 6but we sailed away from Philippi after the days of unleavened bread, and we came to them to Troas in five days, where we spent seven days.
 7And the first day of the week, we being assembled to break bread, Paul discoursed to them, about to depart on the morrow. And he prolonged the discourse till midnight.
 8And there were many lights in the upper room where we were assembled.
 9And a certain youth, by name Eutychus, sitting at the window-opening, overpowered by deep sleep, while Paul discoursed very much at length, having been overpowered by the sleep, fell from the third story down to the bottom, and was taken up dead.
 10But Paul descending fell upon him, and enfolding him in his arms, said, Be not troubled, for his life is in him.
 11And having gone up, and having broken the bread, and eaten, and having long spoken until daybreak, so he went away.
 34Yourselves know that these hands have ministered to my wants, and to those who were with me.
 35I have shewed you all things, that thus labouring we ought to come in aid of the weak, and to remember the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive. (Acts 20:5‑11,34‑35)
;
1 Thess. 2:9• 9For ye remember, brethren, our labour and toil: working night and day, not to be chargeable to any one of you, we have preached to you the glad tidings of God. (1 Thess. 2:9)
;
2 Thess. 3:8• 8nor have we eaten bread from any one without cost; but in toil and hardship working night and day not to be chargeable to any one of you: (2 Thess. 3:8)
in watchings.
Acts 20:31• 31Wherefore watch, remembering that for three years, night and day, I ceased not admonishing each one of you with tears. (Acts 20:31)
in hunger.
Jer. 38:9• 9My lord, O king, these men have done evil in all that they have done to the prophet Jeremiah, whom they have cast into the dungeon; and he will die by reason of the famine in the place where he is; for there is no more bread in the city. (Jer. 38:9)
;
1 Cor. 4:11‑12• 11To the present hour we both hunger and thirst, and are in nakedness, and buffeted, and wander without a home,
 12and labour, working with our own hands. Railed at, we bless; persecuted, we suffer it; (1 Cor. 4:11‑12)
;
Phil. 4:12• 12I know both how to be abased and I know how to abound. In everything and in all things I am initiated both to be full and to be hungry, both to abound and to suffer privation. (Phil. 4:12)
fastings.
2 Cor. 6:5• 5in stripes, in prisons, in riots, in labours, in watchings, in fastings, (2 Cor. 6:5)
;
Acts 13:2‑3• 2And as they were ministering to the Lord and fasting, the Holy Spirit said, Separate me now Barnabas and Saul for the work to which I have called them.
 3Then, having fasted and prayed, and having laid their hands on them, they let them go. (Acts 13:2‑3)
;
Acts 14:23• 23And having chosen them elders in each assembly, having prayed with fastings, they committed them to the Lord, on whom they had believed. (Acts 14:23)
;
1 Cor. 7:5• 5Defraud not one another, unless, it may be, by consent for a time, that ye may devote yourselves to prayer, and again be together, that Satan tempt you not because of your incontinency. (1 Cor. 7:5)
nakedness.
Rom. 8:35‑36• 35Who shall separate us from the love of Christ? tribulation or distress, or persecution, or famine, or nakedness, or danger, or sword?
 36According as it is written, For thy sake we are put to death all the day long; we have been reckoned as sheep for slaughter. (Rom. 8:35‑36)
;
Heb. 11:37• 37They were stoned, were sawn asunder, were tempted, died by the death of the sword; they went about in sheepskins, in goatskins, destitute, afflicted, evil treated, (Heb. 11:37)
;
James 2:15‑16• 15Now if a brother or a sister is naked and destitute of daily food,
 16and one from amongst you say to them, Go in peace, be warmed and filled; but give not to them the needful things for the body, what is the profit? (James 2:15‑16)

J. N. Darby Translation

+
27
in labour and toild, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.

JND Translation Notes

+
d
See same words in 1 Thess. 2.9; 2 Thess. 3.8.

W. Kelly Translation

+
27
in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.