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Acts 14

Acts 14:23 KJV (With Strong’s)

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23
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
when they had ordained
cheirotoneo (Greek #5500)
to be a hand-reacher or voter (by raising the hand), i.e. (generally) to select or appoint
KJV usage: choose, ordain.
Pronounce: khi-rot-on-eh'-o
Origin: from a comparative of 5495 and τείνω (to stretch)
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
elders
presbuteros (Greek #4245)
older; as noun, a senior; specially, an Israelite Sanhedrist (also figuratively, member of the celestial council) or Christian "presbyter"
KJV usage: elder(-est), old.
Pronounce: pres-boo'-ter-os
Origin: comparative of πρέσβυς (elderly)
in every
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
church
ekklesia (Greek #1577)
a calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both)
KJV usage: assembly, church.
Pronounce: ek-klay-see'-ah
Origin: from a compound of 1537 and a derivative of 2564
, and had prayed
proseuchomai (Greek #4336)
to pray to God, i.e. supplicate, worship
KJV usage: pray (X earnestly, for), make prayer.
Pronounce: pros-yoo'-khom-ahee
Origin: from 4314 and 2172
with
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
fasting
nesteia (Greek #3521)
abstinence (from lack of food, or voluntary and religious); specially, the fast of the Day of Atonement
KJV usage: fast(-ing).
Pronounce: nace-ti'-ah
Origin: from 3522
, they commended
paratithemi (Greek #3908)
to place alongside, i.e. present (food, truth); by implication, to deposit (as a trust or for protection)
KJV usage: allege, commend, commit (the keeping of), put forth, set before.
Pronounce: par-at-ith'-ay-mee
Origin: from 3844 and 5087
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
to the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
, on
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
they believed
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
.

More on:

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Church,
Elders,
Fast; Fasting,
Ordain,
Prayer

Cross References

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Ministry on This Verse

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they had.
Acts 1:22• 22beginning from the baptism of John until the day in which he was taken up from us, one of these should be a witness with us of his resurrection. (Acts 1:22)
;
Mark 3:14• 14And he appointed twelve that they might be with him, and that he might send them to preach, (Mark 3:14)
;
1 Tim. 5:22• 22Lay hands quickly on no man, nor partake in others' sins. Keep thyself pure. (1 Tim. 5:22)
;
2 Tim. 2:2• 2And the things thou hast heard of me in the presence of many witnesses, these entrust to faithful men, such as shall be competent to instruct others also. (2 Tim. 2:2)
;
Titus 1:5• 5For this cause I left thee in Crete, that thou mightest go on to set right what remained unordered, and establish elders in each city, as *I* had ordered thee: (Titus 1:5)
elders.
Acts 11:30• 30which also they did, sending it to the elders by the hand of Barnabas and Saul. (Acts 11:30)
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Acts 15:4,6,23• 4And being arrived at Jerusalem, they were received by the assembly, and the apostles, and the elders, and related all that God had wrought with them.
 6And the apostles and the elders were gathered together to see about this matter.
 23having by their hand written thus: The apostles, and the elders, and the brethren, to the brethren who are from among the nations at Antioch, and in Syria and Cilicia, greeting: (Acts 15:4,6,23)
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Acts 20:17• 17But from Miletus having sent to Ephesus, he called over to him the elders of the assembly. (Acts 20:17)
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1 Tim. 5:1,17‑19• 1Rebuke not an elder sharply, but exhort him as a father, younger men as brethren,
 17Let the elders who take the lead among the saints well be esteemed worthy of double honour, specially those labouring in word and teaching;
 18for the scripture says, Thou shalt not muzzle an ox that treadeth out corn, and, The workman is worthy of his hire.
 19Against an elder receive not an accusation unless where there are two or three witnesses. (1 Tim. 5:1,17‑19)
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James 5:14• 14Is any sick among you? let him call to him the elders of the assembly, and let them pray over him, anointing him with oil in the name of the Lord; (James 5:14)
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1 Peter 5:1• 1The elders which are among you I exhort, who am their fellow-elder and witness of the sufferings of the Christ, who also am partaker of the glory about to be revealed: (1 Peter 5:1)
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2 John 1• 1The elder to the elect lady and her children, whom *I* love in truth, and not *I* only but also all who have known the truth, (2 John 1)
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3 John 1• 1The elder to the beloved Gaius, whom I love in truth. (3 John 1)
and had.
Acts 13:1‑3• 1Now there were in Antioch, in the assembly which was there, prophets and teachers: Barnabas, and Simeon who was called Niger, and Lucius the Cyrenian, and Manaen, foster-brother of Herod the tetrarch, and Saul.
 2And as they were ministering to the Lord and fasting, the Holy Spirit said, Separate me now Barnabas and Saul for the work to which I have called them.
 3Then, having fasted and prayed, and having laid their hands on them, they let them go. (Acts 13:1‑3)
they commended.
Acts 14:26• 26and thence they sailed away to Antioch, whence they had been committed to the grace of God for the work which they had fulfilled. (Acts 14:26)
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Acts 20:32• 32And now I commit you to God, and to the word of his grace, which is able to build you up and give to you an inheritance among all the sanctified. (Acts 20:32)
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Luke 23:46• 46And Jesus, having cried with a loud voice, said, Father, into thy hands I commit my spirit. And having said this, he expired. (Luke 23:46)
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1 Thess. 3:12‑13• 12But you, may the Lord make to exceed and abound in love toward one another, and toward all, even as we also towards you,
 13in order to the confirming of your hearts unblamable in holiness before our God and Father at the coming of our Lord Jesus with all his saints. (1 Thess. 3:12‑13)
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2 Thess. 2:16‑17• 16But our Lord Jesus Christ himself, and our God and Father, who has loved us, and given us eternal consolation and good hope by grace,
 17encourage your hearts, and establish you in every good work and word. (2 Thess. 2:16‑17)
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2 Tim. 1:12• 12For which cause also I suffer these things; but I am not ashamed; for I know whom I have believed, and am persuaded that he is able to keep for that day the deposit I have entrusted to him. (2 Tim. 1:12)
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1 Peter 5:10• 10But the God of all grace who has called you to his eternal glory in Christ Jesus, when ye have suffered for a little while, himself shall make perfect, stablish, strengthen, ground: (1 Peter 5:10)
• The true force of the phrase is simply this, " they chose them elders." In more ways than one it is important; because, as a simple choice takes away "ordination," and with it that mysterious ritual which the greater bodies like, so on the other hand the apostles' choosing for them elders takes away all that gives self-importance to the little churches. For it is neither the smaller bodies choosing for themselves, nor an imposing authority vested in their great rivals, but a choice exercised by apostles; that is, they chose for the disciples " elders in every church." (“Acts 14” by W. Kelly)
• None but Paul and Barnabas chose (whatever the manner); and they chose for the disciples, not by their votes, which would be incompatible with their own choice. Compare Acts 10:41; 2 Cor. 8:19. In the former case God chose beforehand the witnesses, but others gave no votes; in the latter the churches chose brethren to be their confidential messengers, but they never thought of collecting the suffrages of other people. Scriptural usage in every instance is simply choice. (“Acts 14” by W. Kelly)
• The pronoun “for them,” which excludes the disciples from their desired part in the election, and distinctly makes the apostles choose the elders for the saints concerned….The words simply teach that Paul and Barnabas chose elders for the disciples in each assembly. (“Acts 14:20-28” by W. Kelly)
• Nor does 2 Cor. 8:19 support the idea of an election of the elders popularly; for the question there was solely of brethren acceptable to the assemblies for conveying funds to the saints in distress elsewhere….Where man gave, man was allowed to choose; where the Lord gave, He chooses and sends apart from man; where it is a question of order, the authorized envoys of the Lord appointed in His name, not only directly as here, but indirectly through a distinctly recognized channel. (“Acts 14:20-28” by W. Kelly)

J. N. Darby Translation

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23
And having chosen them elders in each assembly, having prayed with fastings, they committed them to the Lord, on whom they had believed.

W. Kelly Translation

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23
And when they chosea for them elders in each assembly and prayed with fastings, they commended them to the Lord on whom they had believed.

WK Translation Notes

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a
Or, "appointed." The true force of the phrase is simply this, "they chose them elders." In more ways than one it is important; because, as a simple choice takes away "ordination." It is neither the smaller bodies choosing for themselves, nor an imposing authority vested in their great rivals, but a choice exercised by apostles.