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Mark 3

Mark 3:14 KJV (With Strong’s)

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14
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he ordained
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
twelve
dodeka (Greek #1427)
two and ten, i.e. a dozen
KJV usage: twelve.
Pronounce: do'-dek-ah
Origin: from 1417 and 1176
, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
they should be
o (Greek #5600)
ἦ (ay); etc. the subjunctive of 1510; (may, might, can, could, would, should, must, etc.; also with 1487 and its comparative, as well as with other particles) be
KJV usage: + appear, are, (may, might, should) be, X have, is, + pass the flower of her age, should stand, were.
Pronounce: o
Origin: ἦς (ace)
with
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
he might send
apostello (Greek #649)
set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
KJV usage: put in, send (away, forth, out), set (at liberty).
Pronounce: ap-os-tel'-lo
Origin: from 575 and 4724
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
forth
apostello (Greek #649)
set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
KJV usage: put in, send (away, forth, out), set (at liberty).
Pronounce: ap-os-tel'-lo
Origin: from 575 and 4724
to preach
kerusso (Greek #2784)
to herald (as a public crier), especially divine truth (the gospel)
KJV usage: preacher(-er), proclaim, publish.
Pronounce: kay-roos'-so
Origin: of uncertain affinity
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More on:

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Ordain,
Preaching,
Twelve

Cross References

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Ministry on This Verse

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he ordained.
John 15:16• 16Ye have not chosen me, but I have chosen you, and have set you that ye should go and that ye should bear fruit, and that your fruit should abide, that whatsoever ye shall ask the Father in my name he may give you. (John 15:16)
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Acts 1:24‑25• 24And they prayed, and said, Thou Lord, knower of the hearts of all, shew which one of these two thou hast chosen,
 25to receive the lot of this service and apostleship, from which Judas transgressing fell to go to his own place. (Acts 1:24‑25)
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Gal. 1:1,15‑20• 1Paul, apostle, not from men nor through man, but through Jesus Christ, and God the Father who raised him from among the dead,
 15But when God, who set me apart even from my mother's womb, and called me by his grace,
 16was pleased to reveal his Son in me, that I may announce him as glad tidings among the nations, immediately I took not counsel with flesh and blood,
 17nor went I up to Jerusalem to those who were apostles before me; but I went to Arabia, and again returned to Damascus.
 18Then after three years I went up to Jerusalem to make acquaintance with Peter, and I remained with him fifteen days;
 19but I saw none other of the apostles, but James the brother of the Lord.
 20Now what I write to you, behold, before God, I do not lie. (Gal. 1:1,15‑20)
and.
Luke 9:1‑6• 1And having called together the twelve, he gave them power and authority over all demons, and to heal diseases,
 2and sent them to proclaim the kingdom of God and to heal the sick.
 3And he said to them, Take nothing for the way, neither staff, nor scrip, nor bread, nor money; nor to have two body-coats apiece.
 4And into whatsoever house ye enter, there abide and thence go forth.
 5And as many as may not receive you, going forth from that city, shake off even the dust from your feet for a witness against them.
 6And going forth they passed through the villages, announcing the glad tidings and healing everywhere. (Luke 9:1‑6)
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Luke 10:1‑11• 1Now after these things the Lord appointed seventy others also, and sent them two and two before his face into every city and place where he himself was about to come.
 2And he said to them, The harvest indeed is great, but the workmen few; supplicate therefore the Lord of the harvest that he may send out workmen into his harvest.
 3Go: behold *I* send you forth as lambs in the midst of wolves.
 4Carry neither purse nor scrip nor sandals, and salute no one on the way.
 5And into whatsoever house ye enter, first say, Peace to this house.
 6And if a son of peace be there, your peace shall rest upon it; but if not it shall turn to you again.
 7And in the same house abide, eating and drinking such things as they have; for the workman is worthy of his hire. Remove not from house to house.
 8And into whatsoever city ye may enter and they receive you, eat what is set before you,
 9and heal the sick in it, and say to them, The kingdom of God is come nigh to you.
 10But into whatsoever city ye may have entered and they do not receive you, go out into its streets and say,
 11Even the dust of your city, which cleaves to us on the feet, do we shake off against you; but know this, that the kingdom of God is come nigh. (Luke 10:1‑11)
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Luke 24:47• 47and that repentance and remission of sins should be preached in his name to all the nations beginning at Jerusalem. (Luke 24:47)
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Acts 1:8• 8but ye will receive power, the Holy Spirit having come upon you, and ye shall be my witnesses both in Jerusalem, and in all Judaea and Samaria, and to the end of the earth. (Acts 1:8)
• {v.14-15} It was, as in His own case, with marked prominence given to preaching, but with title and ability to heal diseases and expel demons. (“Mark 3” by W. Kelly)
• What a testimony to the condition of men and things around! Men — the Jews — needed to be preached to; all was out of course. It was not a question of heathen only. It was in the midst of self-satisfied Israel that the lowly Son of God thus wrought. (“Mark 3” by W. Kelly)

J. N. Darby Translation

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14
And he appointed twelve that they might be with him, and that he might send them to preach,

W. Kelly Translation

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14
and he appointeda twelve, that they might be with him, and that he might send them forth to preach,

WK Translation Notes

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a
"Appointed" is correct instead of the equivocal "ordained." as also in {vi 29898}{/vi}.