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Luke 10

Luke 10:1 KJV (With Strong’s)

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1
After
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
n these things
tauta (Greek #5023)
these things
KJV usage: + afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus.
Pronounce: tow'-tah
Origin: nominative or accusative case neuter plural of 3778
the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
appointed
anadeiknumi (Greek #322)
to exhibit, i.e. (by implication) to indicate, appoint
KJV usage: appoint, shew.
Pronounce: an-ad-ike'-noo-mee
Origin: from 303 and 1166
other
heteros (Greek #2087)
(an-, the) other or different
KJV usage: altered, else, next (day), one, (an-)other, some, strange.
Pronounce: het'-er-os
Origin: of uncertain affinity
seventy
hebdomekonta (Greek #1440)
seventy
KJV usage: seventy, three score and ten.
Pronounce: heb-dom-ay'-kon-tah
Origin: from 1442 and a modified form of 1176
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
sent
apostello (Greek #649)
set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
KJV usage: put in, send (away, forth, out), set (at liberty).
Pronounce: ap-os-tel'-lo
Origin: from 575 and 4724
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
two
duo (Greek #1417)
"two"
KJV usage: both, twain, two.
Pronounce: doo'-o
Origin: a primary numeral
and
ana (Greek #303)
properly, up; but (by extension) used (distributively) severally, or (locally) at (etc.)
KJV usage: and, apiece, by, each, every (man), in, through. In compounds (as a prefix) it often means (by implication) repetition, intensity, reversal, etc.
Pronounce: an-ah'
Origin: a primary preposition and adverb
two
duo (Greek #1417)
"two"
KJV usage: both, twain, two.
Pronounce: doo'-o
Origin: a primary numeral
before
pro (Greek #4253)
"fore", i.e. in front of, prior (figuratively, superior) to
KJV usage: above, ago, before, or ever. In the comparative, it retains the same significations.
Pronounce: pro
Origin: a primary preposition
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
face
prosopon (Greek #4383)
the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person
KJV usage: (outward) appearance, X before, countenance, face, fashion, (men's) person, presence.
Pronounce: pros'-o-pon
Origin: from 4314 and ὤψ (the visage, from 3700)
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
every
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
city
polis (Greek #4172)
a town (properly, with walls, of greater or less size)
KJV usage: city.
Pronounce: pol'-is
Origin: probably from the same as 4171, or perhaps from 4183
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
place
topos (Greek #5117)
a spot (general in space, but limited by occupancy; whereas 5561 is a large but participle locality), i.e. location (as a position, home, tract, etc.); figuratively, condition, opportunity; specially, a scabbard
KJV usage: coast, licence, place, X plain, quarter, + rock, room, where.
Pronounce: top'-os
Origin: apparently a primary word
, whither
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
he
hou (Greek #3757)
at which place, i.e. where
KJV usage: where(-in), whither(-soever).
Pronounce: hoo
Origin: genitive case of 3739 as adverb
mello (Greek #3195)
to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation)
KJV usage: about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.
Pronounce: mel'-lo
Origin: a strengthened form of 3199 (through the idea of expectation)
himself
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
would
mello (Greek #3195)
to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation)
KJV usage: about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.
Pronounce: mel'-lo
Origin: a strengthened form of 3199 (through the idea of expectation)
come
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
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n
Matt. 10:1• 1And having called to him his twelve disciples, he gave them power over unclean spirits, so that they should cast them out, and heal every disease and every bodily weakness. (Matt. 10:1)
,etc.;
Mark 6:7• 7And he calls the twelve to him; and he began to send them out two and two, and gave to them power over the unclean spirits; (Mark 6:7)
,etc.

Cross References

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Ministry on This Verse

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1-12:  Christ sends out at once seventy disciples to work miracles, and to preach;
13-16:  pronounces a woe against certain cities.
17-22:  The seventy return with joy; he shows them wherein to rejoice, and thanks his Father for his grace;
23-24:  magnifies the happy estate of his church;
25-37:  teaches the lawyer how to attain eternal life, and to take every one for his neighbour that needs his mercy;
38-42:  reprehends Martha, and commends Mary her sister.
these.
Matt. 10:1‑4• 1And having called to him his twelve disciples, he gave them power over unclean spirits, so that they should cast them out, and heal every disease and every bodily weakness.
 2Now the names of the twelve apostles are these: first, Simon, who was called Peter, and Andrew his brother; James the son of Zebedee, and John his brother;
 3Philip and Bartholomew; Thomas, and Matthew the tax-gatherer; James the son of Alphaeus, and Lebbaeus, who was surnamed Thaddaeus;
 4Simon the Cananaean, and Judas the Iscariote, who also delivered him up. (Matt. 10:1‑4)
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Mark 6:7‑13• 7And he calls the twelve to him; and he began to send them out two and two, and gave to them power over the unclean spirits;
 8and he commanded them that they should take nothing for the way, save a staff only; no scrip, no bread, no money in their belt;
 9but be shod with sandals, and put not on two body-coats.
 10And he said to them, Wheresoever ye shall enter into a house, there remain till ye shall go thence.
 11And whatsoever place shall not receive you nor hear you, departing thence, shake off the dust which is under your feet for a testimony to them.
 12And they went forth and preached that they should repent;
 13and they cast out many demons, and anointed with oil many infirm, and healed them. (Mark 6:7‑13)
other seventy.Rather, seventy others, as Dr. Campbell renders; for the expression other seventy implies that there were seventy sent before, which was not the case:
it seems to refer to the twelve apostles whom our Lord had previously chosen.
Num. 11:16,24‑26• 16And Jehovah said to Moses, Gather unto me seventy men of the elders of Israel, whom thou knowest to be the elders of the people, and their officers; and take them to the tent of meeting, and they shall stand there with thee.
 24And Moses went out and told the people the words of Jehovah; and he gathered the seventy men of the elders of the people, and set them round about the tent.
 25And Jehovah came down in a cloud, and spoke to him, and took of the Spirit that was upon him, and put it upon the seventy men, the elders; and it came to pass, that when the Spirit rested on them, they prophesied, but they did not repeat it.
 26And two men remained in the camp, the name of the one, Eldad, and the name of the other, Medad; and the Spirit rested upon them (and they were among them that were written, but they had not gone out to the tent); and they prophesied in the camp. (Num. 11:16,24‑26)
two and.
Acts 13:2‑4• 2And as they were ministering to the Lord and fasting, the Holy Spirit said, Separate me now Barnabas and Saul for the work to which I have called them.
 3Then, having fasted and prayed, and having laid their hands on them, they let them go.
 4They therefore, having been sent forth by the Holy Spirit, went down to Seleucia, and thence sailed away to Cyprus. (Acts 13:2‑4)
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Rev. 11:3‑10• 3And I will give power to my two witnesses, and they shall prophesy a thousand two hundred and sixty days, clothed in sackcloth.
 4These are the two olive trees and the two lamps which stand before the Lord of the earth;
 5and if any one wills to injure them, fire goes out of their mouth, and devours their enemies. And if any one wills to injure them, thus must he be killed.
 6These have power to shut the heaven that no rain may fall during the days of their prophecy; and they have power over the waters to turn them into blood, and to smite the earth as often as they will with every plague.
 7And when they shall have completed their testimony, the beast who comes up out of the abyss shall make war with them, and shall conquer them, and shall kill them:
 8and their body shall be on the street of the great city, which is called spiritually Sodom and Egypt, where also their Lord was crucified.
 9And men of the peoples and tribes and tongues and nations see their body three days and a half, and they do not suffer their bodies to be put into a sepulchre.
 10And they that dwell upon the earth rejoice over them, and are full of delight, and shall send gifts one to another, because these, the two prophets, tormented them that dwell upon the earth. (Rev. 11:3‑10)
whither.
Luke 1:17,76• 17And *he* shall go before him in the spirit and power of Elias, to turn hearts of fathers to children, and disobedient ones to the thoughts of just men, to make ready for the Lord a prepared people.
 76And *thou*, child, shalt be called the prophet of the Highest; for thou shalt go before the face of the Lord to make ready his ways; (Luke 1:17,76)
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Luke 3:4‑6• 4as it is written in the book of the words of Esaias the prophet: Voice of one crying in the wilderness: Prepare ye the way of the Lord, make straight his paths.
 5Every gorge shall be filled up, and every mountain and hill shall be brought low, and the crooked places shall become a straight path, and the rough places smooth ways,
 6and all flesh shall see the salvation of God. (Luke 3:4‑6)
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Luke 9:52• 52And he sent messengers before his face. And having gone they entered into a village of the Samaritans that they might make ready for him. (Luke 9:52)
• The mission is founded on the glory of Christ manifested in chapter 9. This, of necessity, settles the question more decisively of the Lord’s relations with the Jews: for His glory came after and, as to His human position, was the result of His rejection by the nation. (“Luke 10:1-37” by J.N. Darby)
• The Lord still further extended the scope of the witness that had to be rendered in connection with His presence on earth, by appointing and sending forth seventy other disciples. (“Luke 10” by F.B. Hole)

J. N. Darby Translation

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Now after these things the Lord appointed seventy others also, and sent them two and two before his face into every city and place where he himself was about to come.

W. Kelly Translation

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Now after these things the Lord appointed seventya others also, and sent them two and two before his face into every city and place where he himself was about to come.

WK Translation Notes

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a
Some MSS. read "seventy," others have "seventy-two."

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)