Go
Articles on

Mark 6

Mark 6:7 KJV (With Strong’s)

+
7
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
x he called
proskaleomai (Greek #4341)
to call toward oneself, i.e. summon, invite
KJV usage: call (for, to, unto).
Pronounce: pros-kal-eh'-om-ahee
Origin: middle voice from 4314 and 2564
unto him the twelve
dodeka (Greek #1427)
two and ten, i.e. a dozen
KJV usage: twelve.
Pronounce: do'-dek-ah
Origin: from 1417 and 1176
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
began
archomai (Greek #756)
to commence (in order of time)
KJV usage: (rehearse from the) begin(-ning).
Pronounce: ar'-khom-ahee
Origin: middle voice of 757 (through the implication, of precedence)
to send
apostello (Greek #649)
set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
KJV usage: put in, send (away, forth, out), set (at liberty).
Pronounce: ap-os-tel'-lo
Origin: from 575 and 4724
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
forth
apostello (Greek #649)
set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
KJV usage: put in, send (away, forth, out), set (at liberty).
Pronounce: ap-os-tel'-lo
Origin: from 575 and 4724
by two
duo (Greek #1417)
"two"
KJV usage: both, twain, two.
Pronounce: doo'-o
Origin: a primary numeral
and two
duo (Greek #1417)
"two"
KJV usage: both, twain, two.
Pronounce: doo'-o
Origin: a primary numeral
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
gave
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
power
exousia (Greek #1849)
privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence
KJV usage: authority, jurisdiction, liberty, power, right, strength.
Pronounce: ex-oo-see'-ah
Origin: from 1832 (in the sense of ability)
over unclean
akathartos (Greek #169)
impure (ceremonially, morally (lewd) or specially, (demonic))
KJV usage: foul, unclean.
Pronounce: ak-ath'-ar-tos
Origin: from 1 (as a negative particle) and a presumed derivative of 2508 (meaning cleansed)
spirits
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
;
x
Mark 3:13• 13And he goes up into the mountain, and calls whom he himself would, and they went to him. (Mark 3:13)
,etc.;
Matt. 10:1• 1And having called to him his twelve disciples, he gave them power over unclean spirits, so that they should cast them out, and heal every disease and every bodily weakness. (Matt. 10:1)
,etc.;
Luke 9:1• 1And having called together the twelve, he gave them power and authority over all demons, and to heal diseases, (Luke 9:1)
,etc.;
Luke 10:3• 3Go: behold *I* send you forth as lambs in the midst of wolves. (Luke 10:3)
,etc.

More on:

+
Power,
Twelve

Cross References

+

Ministry on This Verse

+
the twelve.
Mark 3:13‑14• 13And he goes up into the mountain, and calls whom he himself would, and they went to him.
 14And he appointed twelve that they might be with him, and that he might send them to preach, (Mark 3:13‑14)
;
Matt. 10:1‑4• 1And having called to him his twelve disciples, he gave them power over unclean spirits, so that they should cast them out, and heal every disease and every bodily weakness.
 2Now the names of the twelve apostles are these: first, Simon, who was called Peter, and Andrew his brother; James the son of Zebedee, and John his brother;
 3Philip and Bartholomew; Thomas, and Matthew the tax-gatherer; James the son of Alphaeus, and Lebbaeus, who was surnamed Thaddaeus;
 4Simon the Cananaean, and Judas the Iscariote, who also delivered him up. (Matt. 10:1‑4)
;
Luke 6:13‑16• 13And when it was day he called his disciples, and having chosen out twelve from them, whom also he named apostles:
 14Simon, to whom also he gave the name of Peter, and Andrew his brother, and James and John, and Philip and Bartholomew,
 15and Matthew and Thomas, James the son of Alphaeus and Simon who was called Zealot,
 16and Judas brother of James, and Judas Iscariote, who was also his betrayer; (Luke 6:13‑16)
;
Luke 9:1‑6• 1And having called together the twelve, he gave them power and authority over all demons, and to heal diseases,
 2and sent them to proclaim the kingdom of God and to heal the sick.
 3And he said to them, Take nothing for the way, neither staff, nor scrip, nor bread, nor money; nor to have two body-coats apiece.
 4And into whatsoever house ye enter, there abide and thence go forth.
 5And as many as may not receive you, going forth from that city, shake off even the dust from your feet for a witness against them.
 6And going forth they passed through the villages, announcing the glad tidings and healing everywhere. (Luke 9:1‑6)
;
Luke 10:3‑12• 3Go: behold *I* send you forth as lambs in the midst of wolves.
 4Carry neither purse nor scrip nor sandals, and salute no one on the way.
 5And into whatsoever house ye enter, first say, Peace to this house.
 6And if a son of peace be there, your peace shall rest upon it; but if not it shall turn to you again.
 7And in the same house abide, eating and drinking such things as they have; for the workman is worthy of his hire. Remove not from house to house.
 8And into whatsoever city ye may enter and they receive you, eat what is set before you,
 9and heal the sick in it, and say to them, The kingdom of God is come nigh to you.
 10But into whatsoever city ye may have entered and they do not receive you, go out into its streets and say,
 11Even the dust of your city, which cleaves to us on the feet, do we shake off against you; but know this, that the kingdom of God is come nigh.
 12I say to you that it shall be more tolerable for Sodom in that day than for that city. (Luke 10:3‑12)
two and.
Ex. 4:14‑15• 14Then the anger of Jehovah was kindled against Moses, and he said, Is not Aaron the Levite thy brother? I know that he can speak well. And also behold, he goeth out to meet thee; and when he seeth thee he will be glad in his heart.
 15And thou shalt speak unto him, and put the words in his mouth; and I will be with thy mouth, and with his mouth, and will teach you what ye shall do. (Ex. 4:14‑15)
;
Eccl. 4:9‑10• 9Two are better than one; because they have a good reward for their labour.
 10For if they fall, the one will lift up his fellow; but woe to him that is alone when he falleth, and who hath not another to lift him up! (Eccl. 4:9‑10)
;
Rev. 11:3• 3And I will give power to my two witnesses, and they shall prophesy a thousand two hundred and sixty days, clothed in sackcloth. (Rev. 11:3)
power.
Mark 16:17• 17And these signs shall follow those that have believed: in my name they shall cast out demons; they shall speak with new tongues; (Mark 16:17)
;
Luke 10:17‑20• 17And the seventy returned with joy, saying, Lord, even the demons are subject to us through thy name.
 18And he said to them, I beheld Satan as lightning falling out of heaven.
 19Behold, I give you the power of treading upon serpents and scorpions and over all the power of the enemy, and nothing shall in anywise injure you.
 20Yet in this rejoice not, that the spirits are subjected to you, but rejoice that your names are written in the heavens. (Luke 10:17‑20)
• Jesus carries on His work elsewhere and sends forth His disciples—an act which implied the possession of divine power. (“Mark 6” by J.N. Darby)
• It was not yet, it could not be till His death and resurrection, that their mission could have its full character of world-wide grace. Still, it is a most precious principle, this sending out of His messengers with a message of grace, as it was a new thing in the earth. (“Mark 6” by W. Kelly)

J. N. Darby Translation

+
7
And he calls the twelve to him; and he began to send them out two and two, and gave to them powerb over the unclean spirits;

JND Translation Notes

+
b
Exousia. see Note, Matt. 10.1.

W. Kelly Translation

+
7
And he calls the twelve to [him]; and he began to send them forth by two and twoa, and gave them power over unclean spirits;

WK Translation Notes

+
a
There was association in their service.

WK Verse Note

+
(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)