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Ezekiel 22

Ezek. 22:26 KJV (With Strong’s)

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26
Her priests
kohen (Hebrew #3548)
literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman)
KJV usage: chief ruler, X own, priest, prince, principal officer.
Pronounce: ko-hane'
Origin: active participle of 3547
s have πviolated
chamac (Hebrew #2554)
to be violent; by implication, to maltreat
KJV usage: make bare, shake off, violate, do violence, take away violently, wrong, imagine wrongfully.
Pronounce: khaw-mas'
Origin: a primitive root
my law
towrah (Hebrew #8451)
from 3384; a precept or statute, especially the Decalogue or Pentateuch
KJV usage: law.
Pronounce: to-raw'
Origin: or torah {to-raw'}
, and have profaned
chalal (Hebrew #2490)
properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an "opening wedge"); denom. (from 2485) to play (the flute)
KJV usage: begin (X men began), defile, X break, defile, X eat (as common things), X first, X gather the grape thereof, X take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.
Pronounce: khaw-lal'
Origin: a primitive root (compare 2470)
mine holy things
qodesh (Hebrew #6944)
a sacred place or thing; rarely abstract, sanctity
KJV usage: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (X most) holy (X day, portion, thing), saint, sanctuary.
Pronounce: ko'-desh
Origin: from 6942
: they have put no difference
badal (Hebrew #914)
to divide (in variation senses literally or figuratively, separate, distinguish, differ, select, etc.)
KJV usage: (make, put) difference, divide (asunder), (make) separate (self, -ation), sever (out), X utterly.
Pronounce: baw-dal'
Origin: a primitive root
t between the holy
qodesh (Hebrew #6944)
a sacred place or thing; rarely abstract, sanctity
KJV usage: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (X most) holy (X day, portion, thing), saint, sanctuary.
Pronounce: ko'-desh
Origin: from 6942
and profane
chol (Hebrew #2455)
properly, exposed; hence, profane
KJV usage: common, profane (place), unholy.
Pronounce: khole
Origin: from 2490
, neither have they showed
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
difference between the unclean
tame' (Hebrew #2931)
foul in a relig. sense
KJV usage: defiled, + infamous, polluted(-tion), unclean.
Pronounce: taw-may'
Origin: from 2930
and the clean
tahowr (Hebrew #2889)
from 2891; pure (in a physical, chemical, ceremonial or moral sense)
KJV usage: clean, fair, pure(-ness).
Pronounce: taw-hore'
Origin: or tahor {taw-hore'}
, and have hid
`alam (Hebrew #5956)
to veil from sight, i.e. conceal (literally or figuratively)
KJV usage: X any ways, blind, dissembler, hide (self), secret (thing).
Pronounce: aw-lam'
Origin: a primitive root
their eyes
`ayin (Hebrew #5869)
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
KJV usage: affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
Pronounce: ah'-yin
Origin: probably a primitive word
from my sabbaths
shabbath (Hebrew #7676)
intermission, i.e (specifically) the Sabbath
KJV usage: (+ every) sabbath.
Pronounce: shab-bawth'
Origin: intensive from 7673
, and I am profaned
chalal (Hebrew #2490)
properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an "opening wedge"); denom. (from 2485) to play (the flute)
KJV usage: begin (X men began), defile, X break, defile, X eat (as common things), X first, X gather the grape thereof, X take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.
Pronounce: khaw-lal'
Origin: a primitive root (compare 2470)
among
tavek (Hebrew #8432)
a bisection, i.e. (by implication) the centre
KJV usage: among(-st), X between, half, X (there- ,where-), in(-to), middle, mid(-night), midst (among), X out (of), X through, X with(-in).
Pronounce: taw'-vek
Origin: from an unused root meaning to sever
them.
s
Mal. 2:7‑8• 7For the priest's lips should keep knowledge, and at his mouth they seek the law; for he is the messenger of Jehovah of hosts.
 8But ye are departed out of the way; ye have caused many to stumble at the law; ye have corrupted the covenant of Levi, saith Jehovah of hosts. (Mal. 2:7‑8)
π
offered violence to,
2 Peter 3:16• 16as also in all his epistles, speaking in them of these things; among which some things are hard to be understood, which the untaught and ill-established wrest, as also the other scriptures, to their own destruction. (2 Peter 3:16)
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t
Lev. 10:10• 10that ye may put difference between the holy and the unholy, and between unclean and clean, (Lev. 10:10)

More on:

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Law,
Priest; Priesthood,
Sabbath

Cross References

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priests.
1 Sam. 2:12‑17,22• 12Now the sons of Eli were sons of Belial; they knew not Jehovah.
 13And the priests' custom with the people was, when any man sacrificed a sacrifice, the priest's servant came, when the flesh was cooked, with a flesh-hook of three prongs in his hand;
 14and he struck it into the pan, or kettle, or cauldron, or pot; the priest took of it all that the flesh-hook brought up. So they did in Shiloh to all the Israelites that came there.
 15Even before they burned the fat, the priest's servant came, and said to the man that sacrificed, Give flesh to roast for the priest, and he will not accept sodden flesh of thee, but raw.
 16If the man said to him, They will immediately burn the fat entire, then take as thy soul desires; he would say to him, No, but thou shalt give it now; and if not, I will take it by force.
 17And the sin of the young men was very great before Jehovah, for men despised the offering of Jehovah.
 22And Eli was very old, and heard all that his sons were doing to all Israel, and that they lay with the women that served at the entrance of the tent of meeting. (1 Sam. 2:12‑17,22)
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Jer. 2:8,26‑27• 8The priests said not, Where is Jehovah? and they that handled the law knew me not; and the shepherds transgressed against me; and the prophets prophesied by Baal, and walked after things that do not profit.
 26As a thief is ashamed when he is found, so shall the house of Israel be ashamed--they, their kings, their princes, and their priests, and their prophets--
 27saying to a stock, Thou art my father; and to a stone, Thou hast brought me forth; for they have turned the back unto me, and not the face; and in the time of their trouble they will say, Arise, and save us! (Jer. 2:8,26‑27)
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Lam. 4:13• 13It is for the sins of her prophets, and the iniquities of her priests, who have shed the blood of the righteous in the midst of her. (Lam. 4:13)
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Mic. 3:11‑12• 11The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money; yet do they lean upon Jehovah, and say, Is not Jehovah in the midst of us? no evil shall come upon us.
 12Therefore shall Zion for your sake be ploughed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest. (Mic. 3:11‑12)
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Zeph. 3:3‑4• 3Her princes in the midst of her are roaring lions; her judges are evening wolves, that leave nothing for the morning.
 4Her prophets are vain-glorious, treacherous persons; her priests profane the sanctuary, they do violence to the law. (Zeph. 3:3‑4)
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Mal. 1:6‑8• 6A son honoureth his father, and a servant his master: if then I be a father, where is mine honour? and if I be a master, where is my fear? saith Jehovah of hosts unto you, priests, that despise my name. But ye say, Wherein have we despised thy name?
 7Ye offer polluted bread upon mine altar; and ye say, Wherein have we polluted thee? In that ye say, The table of Jehovah is contemptible.
 8And if ye offer the blind for sacrifice, is it not evil? And if ye offer the lame and sick, is it not evil? Present it now unto thy governor: will he be pleased with thee? or will he accept thy person? saith Jehovah of hosts. (Mal. 1:6‑8)
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Mal. 2:1‑3,8• 1And now, ye priests, this commandment is for you.
 2If ye do not hear, and if ye do not lay it to heart, to give glory unto my name, saith Jehovah of hosts, I will even send the curse among you, and I will curse your blessings: yea, I have already cursed them, because ye do not lay it to heart.
 3Behold, I will rebuke your seed, and spread dung upon your faces, the dung of your feasts; and they shall take you away with it.
 8But ye are departed out of the way; ye have caused many to stumble at the law; ye have corrupted the covenant of Levi, saith Jehovah of hosts. (Mal. 2:1‑3,8)
violated.
Heb. offered violence to.
profaned.
Lev. 22:2‑33• 2Speak unto Aaron, and to his sons, that they separate themselves from the holy things of the children of Israel, and that they profane not my holy name in the things that they hallow unto me: I am Jehovah.
 3Say unto them, Every one of all your seed, throughout your generations, that approacheth the holy things, which the children of Israel hallow unto Jehovah, having his uncleanness upon him, that soul shall be cut off from before me: I am Jehovah.
 4Whatsoever man of the seed of Aaron is a leper, or hath a flux, he shall not eat of the holy things, until he is clean. And he that toucheth any one that is unclean by a dead person, or a man whose seed of copulation hath passed from him;
 5or a man that toucheth any crawling thing whereby he becometh unclean, or a man by whom he may become unclean, whatever may be his uncleanness,
 6--a person that toucheth any such shall be unclean until even, and shall not eat of the holy things; but he shall bathe his flesh with water,
 7and when the sun goeth down, he shall be clean, and may afterwards eat of the holy things; for it is his food.
 8Of a dead carcase and what is torn shall he not eat, to make himself unclean therewith: I am Jehovah.
 9And they shall keep my charge, lest they bear sin for it, and die by it, if they profane it: I am Jehovah who do hallow them.
 10And no stranger shall eat the holy thing; the sojourner with the priest, and the hired servant, shall not eat of the holy thing.
 11But if a priest buy any one for money, he may eat of it, and he that is born in his house: they may eat of his food.
 12And a priest's daughter who is married to a stranger may not eat of the heave-offering of the holy things.
 13But a priest's daughter that becometh a widow, or is divorced, and hath no seed, and returneth unto her father's house, as in her youth, she may eat of her father's food; but no stranger shall eat thereof.
 14And if a man eat of a holy thing through inadvertence, then he shall put the fifth part thereof unto it, and shall give it unto the priest with the holy thing.
 15And they shall not profane the holy things of the children of Israel which they offer unto Jehovah,
 16and cause them to bear the iniquity of trespass when they eat their holy things; for I am Jehovah who do hallow them.
 17And Jehovah spoke to Moses, saying,
 18Speak unto Aaron, and to his sons, and unto all the children of Israel, and say unto them, Whatever man of the house of Israel, or of the sojourners in Israel, that presenteth his offering for any of his vows, and for any of his voluntary offerings, which they present to Jehovah as a burnt-offering,
 19it shall be for your acceptance, without blemish, a male of the oxen, of the sheep, and of the goats.
 20Nothing that hath a defect shall ye present; for it shall not be acceptable for you.
 21And if any present a sacrifice of peace-offering to Jehovah to accomplish a vow, or a voluntary offering of oxen or small cattle, it shall be without blemish to be accepted: there shall be no defect therein.
 22Blind, or broken, or maimed, or ulcerous, or with itch, or scabbed--ye shall not present these to Jehovah, nor make an offering by fire of them on the altar to Jehovah.
 23A bullock and a sheep that hath a member too long or too short, that mayest thou offer as a voluntary offering; but as a vow it shall not be accepted.
 24That which is bruised, or crushed, or broken, or cut shall ye not present to Jehovah; neither in your land shall ye do the like.
 25Nor from the hand of the stranger shall ye present the bread of your God, of any of these; for their corruption is in them: a defect is in them; they shall not be accepted for you.
 26And Jehovah spoke to Moses, saying,
 27An ox, or a sheep, or a goat, when it is brought forth, shall be seven days under its dam; and from the eighth day and thenceforth it shall be accepted for an offering by fire to Jehovah.
 28A cow, or sheep--it and its young shall ye not slaughter in one day.
 29And when ye sacrifice a sacrifice of thanksgiving to Jehovah, ye shall sacrifice it for your acceptance.
 30On that day shall it be eaten: ye shall leave none of it until morning: I am Jehovah.
 31And ye shall observe my commandments and do them: I am Jehovah.
 32And ye shall not profane my holy name; but I will be hallowed among the children of Israel: I am Jehovah who do hallow you,
 33who brought you out of the land of Egypt, to be your God: I am Jehovah. (Lev. 22:2‑33)
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1 Sam. 2:15,29• 15Even before they burned the fat, the priest's servant came, and said to the man that sacrificed, Give flesh to roast for the priest, and he will not accept sodden flesh of thee, but raw.
 29Wherefore do ye trample upon my sacrifice and upon mine oblation which I have commanded in my habitation? And thou honourest thy sons above me, to make yourselves fat with the primest of all the oblations of Israel my people. (1 Sam. 2:15,29)
put no.
Ezek. 44:23• 23And they shall teach my people the difference between holy and profane, and cause them to discern between unclean and clean. (Ezek. 44:23)
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Lev. 10:1‑3,10• 1And the sons of Aaron, Nadab and Abihu, took each of them his censer, and put fire in it, and put incense on it, and presented strange fire before Jehovah, which he had not commanded them.
 2And there went out fire from before Jehovah, and devoured them, and they died before Jehovah.
 3And Moses said to Aaron, This is what Jehovah spoke, saying, I will be hallowed in them that come near me, and before all the people I will be glorified. And Aaron was silent.
 10that ye may put difference between the holy and the unholy, and between unclean and clean, (Lev. 10:1‑3,10)
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Lev. 11:47• 47to make a difference between the unclean and the clean, and between the beast that is to be eaten and the beast that is not to be eaten. (Lev. 11:47)
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Lev. 20:25• 25And ye shall make a separation between the clean beast and the unclean, and between the unclean fowl and the clean, and ye shall not make yourselves an abomination by beast, or by fowl, or by anything that creepeth on the ground which I have separated for you, declaring it as unclean. (Lev. 20:25)
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Jer. 15:19• 19Therefore thus saith Jehovah: If thou return, then will I bring thee again, thou shalt stand before me; and if thou take forth the precious from the vile, thou shalt be as my mouth. Let them return unto thee; but return not thou unto them. (Jer. 15:19)
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Hag. 2:11‑13• 11Thus saith Jehovah of hosts: Ask now the priests concerning the law, saying,
 12If one bear holy flesh in the skirt of his garment, and with his skirt do touch bread, or pottage, or wine, or oil, or any food--shall it become holy? And the priests answered and said, No.
 13And Haggai said, If one that is unclean by a dead body touch any of these, is it become unclean? And the priests answered and said, It shall be unclean. (Hag. 2:11‑13)
hid their.
Ezek. 22:8• 8Thou hast despised my holy things, and hast profaned my sabbaths. (Ezek. 22:8)
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Ezek. 20:12‑13• 12And I also gave them my sabbaths, to be a sign between me and them, that they might know that I am Jehovah that hallow them.
 13But the house of Israel rebelled against me in the wilderness: they walked not in my statutes, and they rejected mine ordinances, which if a man do, he shall live by them; and my sabbaths they greatly profaned: and I said I would pour out my fury upon them in the wilderness, to consume them. (Ezek. 20:12‑13)
I am profaned.
Ezek. 36:20• 20And when they came to the nations whither they went, they profaned my holy name, when it was said of them, These are the people of Jehovah, and they are gone forth out of his land. (Ezek. 36:20)
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Rom. 2:24• 24For the name of God is blasphemed on your account among the nations, according as it is written. (Rom. 2:24)

J. N. Darby Translation

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26
her priests do violence to my law, and profane my holy things: they put no difference between the holy and profane, neither do they make known the difference between the unclean and the clean, and they hide their eyes from my sabbaths, and I am profaned among them.