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Leviticus 10

Lev. 10:1 KJV (With Strong’s)

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1
And Nadab
Nadab (Hebrew #5070)
liberal; Nadab, the name of four Israelites
KJV usage: Nadab.
Pronounce: naw-dawb'
Origin: from 5068
and Abihu
'Abiyhuw' (Hebrew #30)
father (i.e. worshipper) of Him (i.e. God); Abihu, a son of Aaron
KJV usage: Abihu.
Pronounce: ab-ee-hoo'
Origin: from 1 and 1931
, the sons
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Aaron
'Aharown (Hebrew #175)
Aharon, the brother of Moses
KJV usage: Aaron.
Pronounce: a-har-one'
Origin: of uncertain derivation
, took
laqach (Hebrew #3947)
to take (in the widest variety of applications)
KJV usage: accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Pronounce: law-kakh'
Origin: a primitive root
either
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
of them his censer
machtah (Hebrew #4289)
a pan for live coals
KJV usage: censer, firepan, snuffdish.
Pronounce: makh-taw'
Origin: the same as 4288 in the sense of removal
, and put
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
fire
'esh (Hebrew #784)
fire (literally or figuratively)
KJV usage: burning, fiery, fire, flaming, hot.
Pronounce: aysh
Origin: a primitive word
therein
hen (Hebrew #2004)
they (only used when emphatic)
KJV usage: X in, such like, (with) them, thereby, therein, (more than) they, wherein, in which, whom, withal.
Pronounce: hane
Origin: feminine plural from 1931
, and put
suwm (Hebrew #7760)
a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
KJV usage: X any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, + disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, + name, X on, ordain, order, + paint, place, preserve, purpose, put (on), + regard, rehearse, reward, (cause to) set (on, up), shew, + stedfastly, take, X tell, + tread down, ((over-))turn, X wholly, work.
Pronounce: soom
Origin: or siym {seem}
incense
qtoreth (Hebrew #7004)
a fumigation
KJV usage: (sweet) incense, perfume.
Pronounce: ket-o'-reth
Origin: from 6999
thereon, and offered
qarab (Hebrew #7126)
to approach (causatively, bring near) for whatever purpose
KJV usage: (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
Pronounce: kaw-rab'
Origin: a primitive root
u strange
zuwr (Hebrew #2114)
to turn aside (especially for lodging); hence to be a foreigner, strange, profane; specifically (active participle) to commit adultery
KJV usage: (come from) another (man, place), fanner, go away, (e-)strange(-r, thing, woman).
Pronounce: zoor
Origin: a primitive root
fire
'esh (Hebrew #784)
fire (literally or figuratively)
KJV usage: burning, fiery, fire, flaming, hot.
Pronounce: aysh
Origin: a primitive word
before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, which he commanded
tsavah (Hebrew #6680)
(intensively) to constitute, enjoin
KJV usage: appoint, (for-)bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
Pronounce: tsaw-vaw'
Origin: a primitive root
them not.
u
Lev. 16:12• 12And he shall take the censer full of burning coals of fire from off the altar before Jehovah, and both his hands full of fragrant incense beaten small, and bring it inside the veil. (Lev. 16:12)
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Ex. 30:9• 9Ye shall offer up no strange incense thereon, nor burnt-offering, nor oblation; neither shall ye pour drink-offering thereon. (Ex. 30:9)
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Num. 16:6• 6This do: take you censers, Korah, and all his band, (Num. 16:6)
,etc.

More on:

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Aaron,
Abihu,
Censer,
Fire,
Incense,
Nadab,
Son

Cross References

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Ministry on This Verse

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1-5:  Nadab and Abihu, for offering strange fire, are burnt by fire.
6-7:  Aaron and his sons are forbidden to mourn for them.
8-11:  The priests are forbidden wine when they are to go into the tabernacle.
12-15:  The law of eating the holy things.
16-20:  Aaron's excuse for transgressing thereof.
Nadab.
Lev. 16:1• 1And Jehovah spoke to Moses after the death of the two sons of Aaron, when they came near before Jehovah and died; (Lev. 16:1)
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Lev. 22:9• 9And they shall keep my charge, lest they bear sin for it, and die by it, if they profane it: I am Jehovah who do hallow them. (Lev. 22:9)
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Ex. 6:23• 23And Aaron took Elisheba, daughter of Amminadab, sister of Nahshon, as wife; and she bore him Nadab and Abihu, Eleazar and Ithamar. (Ex. 6:23)
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Ex. 24:1,9• 1And he said to Moses, Go up to Jehovah, thou and Aaron, Nadab and Abihu, and seventy of the elders of Israel; and worship afar off.
 9And Moses and Aaron, Nadab and Abihu, and seventy of the elders of Israel went up; (Ex. 24:1,9)
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Ex. 28:1• 1And thou shalt take thee Aaron thy brother, and his sons with him, from among the children of Israel, that he may serve me as priest--Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron's sons. (Ex. 28:1)
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Num. 3:3‑4• 3These are the names of the sons of Aaron, the anointed priests, who were consecrated to exercise the priesthood.
 4And Nadab and Abihu died before Jehovah when they offered strange fire before Jehovah in the wilderness of Sinai, and they had no sons; and Eleazar and Ithamar exercised the priesthood in the presence of Aaron their father. (Num. 3:3‑4)
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Num. 26:61• 61And Nadab and Abihu died, when they presented strange fire before Jehovah. (Num. 26:61)
censer.
Lev. 16:12• 12And he shall take the censer full of burning coals of fire from off the altar before Jehovah, and both his hands full of fragrant incense beaten small, and bring it inside the veil. (Lev. 16:12)
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Ex. 27:3• 3And thou shalt make its pots to cleanse it of the fat, its shovels, and its bowls, and its forks, and its firepans; for all the utensils thereof thou shalt employ copper. (Ex. 27:3)
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Ex. 38:3• 3And he made all the utensils of the altar: the pots, and the shovels, and the bowls, the forks, and the firepans; all its utensils made he of copper. (Ex. 38:3)
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Num. 16:6‑7,16‑17,46• 6This do: take you censers, Korah, and all his band,
 7and put fire therein, and lay incense thereon before Jehovah to-morrow; and it shall be that the man whom Jehovah doth choose, he shall be holy. It is enough, ye sons of Levi!
 16And Moses said to Korah, Be thou and all thy band before Jehovah, thou, and they, and Aaron, to-morrow.
 17And take each his censer, and put incense thereon, and present before Jehovah every man his censer, two hundred and fifty censers; and thou, and Aaron, each his censer.
 46And Moses said to Aaron, Take the censer, and put fire thereon from off the altar, and lay on incense, and carry it quickly to the assembly, and make atonement for them; for there is wrath gone out from Jehovah: the plague is begun. (Num. 16:6‑7,16‑17,46)
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Heb. 9:4• 4having a golden censer, and the ark of the covenant, covered round in every part with gold, in which were the golden pot that had the manna, and the rod of Aaron that had sprouted, and the tables of the covenant; (Heb. 9:4)
put incense.
Ex. 30:1‑9,34‑36• 1And thou shalt make an altar for the burning of incense: of acacia-wood shalt thou make it;
 2a cubit the length thereof, and a cubit the breadth thereof--square shall it be; and two cubits its height; of itself shall be its horns.
 3And thou shalt overlay it with pure gold, the top thereof, and the sides thereof round about, and the horns thereof; and thou shalt make upon it a border of gold round about.
 4And two rings of gold shalt thou make for it under its border; by its two corners shalt thou make them, on the two sides thereof; and they shall be for receptacles for the staves, with which to carry it.
 5And thou shalt make the staves of acacia-wood, and overlay them with gold.
 6And thou shalt put it in front of the veil which is before the ark of the testimony in front of the mercy-seat which is over the testimony, where I will meet with thee.
 7And Aaron shall burn thereon fragrant incense: every morning, when he dresseth the lamps, he shall burn the incense.
 8And when Aaron lighteth the lamps between the two evenings, he shall burn the incense--a continual incense before Jehovah throughout your generations.
 9Ye shall offer up no strange incense thereon, nor burnt-offering, nor oblation; neither shall ye pour drink-offering thereon.
 34And Jehovah said to Moses, Take fragrant drugs--stacte, and onycha, and galbanum--fragrant drugs and pure frankincense; in like proportions shall it be.
 35And thou shalt make it into incense, a perfume, after the work of the perfumer, salted, pure, holy.
 36And thou shalt beat some of it to powder, and put some of it before the testimony in the tent of meeting, where I will meet with thee: it shall be unto you most holy. (Ex. 30:1‑9,34‑36)
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Ex. 31:11• 11and the anointing oil, and the incense of fragrant drugs for the sanctuary: according to all that I have commanded thee shall they do. (Ex. 31:11)
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Ex. 37:29• 29And he made the holy anointing oil, and the pure incense of fragrant drugs, according to the work of the perfumer. (Ex. 37:29)
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Ex. 40:27• 27And he burnt on it fragrant incense; as Jehovah had commanded Moses. (Ex. 40:27)
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1 Kings 13:1‑2• 1And behold, there came a man of God from Judah, by the word of Jehovah, to Bethel; and Jeroboam stood by the altar to burn incense.
 2And he cried against the altar by the word of Jehovah, and said, O altar, altar! thus saith Jehovah: Behold, a child shall be born unto the house of David, Josiah by name; and upon thee shall he sacrifice the priests of the high places that burn incense upon thee, and men's bones shall be burned upon thee. (1 Kings 13:1‑2)
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2 Chron. 26:16‑20• 16But when he became strong his heart was lifted up to his downfall; and he transgressed against Jehovah his God, and went into the temple of Jehovah to burn incense upon the altar of incense.
 17And Azariah the priest went in after him, and with him priests of Jehovah, eighty valiant men;
 18and they withstood Uzziah the king, and said to him, It is not for thee, Uzziah, to burn incense to Jehovah, but for the priests the sons of Aaron, that are consecrated to burn incense. Go out of the sanctuary; for thou hast transgressed; neither shall it be for thine honour from Jehovah Elohim.
 19And Uzziah was wroth; and he had a censer in his hand to burn incense; and while he was wroth with the priests, the leprosy rose up in his forehead before the priests in the house of Jehovah, beside the incense altar.
 20And Azariah the chief priest and all the priests looked upon him, and behold, he was leprous in his forehead, and they thrust him out from thence; even he himself hasted to go out, because Jehovah had smitten him. (2 Chron. 26:16‑20)
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Psa. 141:2• 2Let my prayer be set forth before thee as incense, the lifting up of my hands as the evening oblation. (Psa. 141:2)
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Jer. 44:8,15,19‑21• 8provoking me to anger with the works of your hands, burning incense unto other gods in the land of Egypt, whither ye are come to sojourn, that ye should be cut off, and that ye should be a curse and a reproach among all the nations of the earth?
 15Then all the men who knew that their wives burned incense to other gods, and all the women who stood by, a great assemblage, even all the people that dwelt in the land of Egypt, in Pathros, answered Jeremiah, saying,
 19And when we burned incense to the queen of the heavens and poured out drink-offerings to her, did we make for her cakes to portray her, and pour out drink-offerings to her, without our husbands?
 20And Jeremiah said unto all the people, to the men, and to the women, and to all the people that had given him that answer, saying,
 21Is it not the incense that ye burned in the cities of Judah and in the streets of Jerusalem, ye and your fathers, your kings and your princes and the people of the land, that Jehovah remembered, and that came into his mind? (Jer. 44:8,15,19‑21)
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Luke 1:9‑11• 9it fell to him by lot, according to the custom of the priesthood, to enter into the temple of the Lord to burn incense.
 10And all the multitude of the people were praying without at the hour of incense.
 11And an angel of the Lord appeared to him, standing on the right of the altar of incense. (Luke 1:9‑11)
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Rev. 8:3‑5• 3And another angel came and stood at the altar, having a golden censer; and much incense was given to him, that he might give efficacy to the prayers of all saints at the golden altar which was before the throne.
 4And the smoke of the incense went up with the prayers of the saints, out of the hand of the angel before God.
 5And the angel took the censer, and filled it from the fire of the altar, and cast it on the earth: and there were voices, and thunders and lightnings, and an earthquake. (Rev. 8:3‑5)
strange.
Lev. 9:24• 24And there went out fire from before Jehovah, and consumed on the altar the burnt-offering, and the pieces of fat; and all the people saw it, and they shouted, and fell on their face. (Lev. 9:24)
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Lev. 16:12• 12And he shall take the censer full of burning coals of fire from off the altar before Jehovah, and both his hands full of fragrant incense beaten small, and bring it inside the veil. (Lev. 16:12)
;
Num. 16:18,46• 18And they took each his censer, and put fire on them, and laid incense thereon, and stood before the entrance to the tent of meeting, as well as Moses and Aaron.
 46And Moses said to Aaron, Take the censer, and put fire thereon from off the altar, and lay on incense, and carry it quickly to the assembly, and make atonement for them; for there is wrath gone out from Jehovah: the plague is begun. (Num. 16:18,46)
which.
Ex. 30:9• 9Ye shall offer up no strange incense thereon, nor burnt-offering, nor oblation; neither shall ye pour drink-offering thereon. (Ex. 30:9)
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Deut. 4:2• 2Ye shall not add to the word which I command you, neither shall ye take from it, that ye may keep the commandments of Jehovah your God which I command you. (Deut. 4:2)
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Deut. 12:32• 32Everything that I command you, ye shall take heed to do it; thou shalt not add thereto, nor take from it. (Deut. 12:32)
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Deut. 17:3• 3and goeth and serveth other gods, and boweth down to them, either to the sun or to the moon, or to the whole host of heaven, which I have not commanded; (Deut. 17:3)
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Jer. 7:31• 31And they have built the high places of Topheth, which is in the valley of the son of Hinnom, to burn their sons and their daughters in the fire; which I commanded not, neither did it come up into my mind. (Jer. 7:31)
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Jer. 19:5• 5and they have built the high places of Baal, to burn their sons in the fire as burnt-offerings unto Baal, which I commanded not, nor spake it, neither came it up into my mind: (Jer. 19:5)
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Jer. 32:35• 35and they have built the high places of Baal, which are in the valley of the son of Hinnom, to cause to pass through the fire their sons and their daughters unto Molech: which I commanded them not, neither came it into my mind, that they should do this abomination, to cause Judah to sin. (Jer. 32:35)
Bp. Hall says, "It is a dangerous thing, in the service of God, to decline from his institutions; we have to do with a God, who is wise to prescribe his own worship--just to require what he has prescribed--and powerful to avenge what he has not prescribed."
• Nadab and Abihu offer strange fire, acting as men in nature in their relationship with God, not founding their service on the altar of sacrifice. (“Leviticus 10” by J.N. Darby)

J. N. Darby Translation

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1
And the sons of Aaron, Nadab and Abihu, took each of them his censer, and put fire in it, and put incense on it, and presented strange fire before Jehovah, which he had not commanded them.