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Deuteronomy 4

Deut. 4:2 KJV (With Strong’s)

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Yep shall not add
yacaph (Hebrew #3254)
to add or augment (often adverbial, to continue to do a thing)
KJV usage: add, X again, X any more, X cease, X come more, + conceive again, continue, exceed, X further, X gather together, get more, give more-over, X henceforth, increase (more and more), join, X longer (bring, do, make, much, put), X (the, much, yet) more (and more), proceed (further), prolong, put, be (strong-) er, X yet, yield.
Pronounce: yaw-saf'
Origin: a primitive root
unto the word
dabar (Hebrew #1697)
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
KJV usage: act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness), somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.
Pronounce: daw-baw'
Origin: from 1696
which I command
tsavah (Hebrew #6680)
(intensively) to constitute, enjoin
KJV usage: appoint, (for-)bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
Pronounce: tsaw-vaw'
Origin: a primitive root
you, neither shall ye diminish
gara` (Hebrew #1639)
to scrape off; by implication, to shave, remove, lessen, withhold
KJV usage: abate, clip, (di-)minish, do (take) away, keep back, restrain, make small, withdraw.
Pronounce: gaw-rah'
Origin: a primitive root
ought from it, that ye may keep
shamar (Hebrew #8104)
properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
KJV usage: beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).
Pronounce: shaw-mar'
Origin: a primitive root
the commandments
mitsvah (Hebrew #4687)
a command, whether human or divine (collectively, the Law)
KJV usage: (which was) commanded(-ment), law, ordinance, precept.
Pronounce: mits-vaw'
Origin: from 6680
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
your God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
which I command
tsavah (Hebrew #6680)
(intensively) to constitute, enjoin
KJV usage: appoint, (for-)bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
Pronounce: tsaw-vaw'
Origin: a primitive root
you.

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Cross References

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Deut. 12:32• 32Everything that I command you, ye shall take heed to do it; thou shalt not add thereto, nor take from it. (Deut. 12:32)
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Josh. 1:7• 7Only be strong and very courageous, that thou mayest take heed to do according to all the law that Moses my servant commanded thee. Turn not from it to the right or to the left, that thou mayest prosper whithersoever thou goest. (Josh. 1:7)
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Prov. 30:6• 6Add thou not unto his words, lest he reprove thee, and thou be found a liar. (Prov. 30:6)
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Eccl. 12:13• 13Let us hear the end of the whole matter: Fear God, and keep his commandments; for this is the whole of man. (Eccl. 12:13)
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Matt. 5:18,43• 18For verily I say unto you, Until the heaven and the earth pass away, one iota or one tittle shall in no wise pass from the law till all come to pass.
43Ye have heard that it has been said, Thou shalt love thy neighbour and hate thine enemy.
(Matt. 5:18,43)
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Matt. 15:2‑9• 2Why do thy disciples transgress what has been delivered by the ancients? for they do not wash their hands when they eat bread.
3But he answering said to them, Why do *ye* also transgress the commandment of God on account of your traditional teaching?
4For God commanded saying, Honour father and mother; and, He that speaks ill of father or mother, let him die the death.
5But *ye* say, Whosoever shall say to his father or mother, It is a gift, whatsoever it be by which received from me thou wouldest be profited:
6and he shall in no wise honour his father or his mother; and ye have made void the commandment of God on account of your traditional teaching.
7Hypocrites! well has Esaias prophesied about you, saying,
8This people honour me with the lips, but their heart is far away from me;
9but in vain do they worship me, teaching as teachings commandments of men.
(Matt. 15:2‑9)
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Mark 7:1‑13• 1And the Pharisees and some of the scribes, coming from Jerusalem, are gathered together to him,
2and seeing some of his disciples eat bread with defiled, that is, unwashed, hands,
3(for the Pharisees and all the Jews, unless they wash their hands diligently, do not eat, holding what has been delivered by the ancients;
4and on coming from the market-place, unless they are washed, they do not eat; and there are many other things which they have received to hold, the washing of cups and vessels, and brazen utensils, and couches),
5then the Pharisees and the scribes ask him, Why do thy disciples not walk according to what has been delivered by the ancients, but eat the bread with defiled hands?
6But he answering said to them, Well did Esaias prophesy concerning you hypocrites, as it is written, This people honour me with their lips, but their heart is far away from me.
7But in vain do they worship me, teaching as their teachings commandments of men.
8For, leaving the commandment of God, ye hold what is delivered by men to keep--washings of vessels and cups, and many other such like things ye do.
9And he said to them, Well do ye set aside the commandment of God, that ye may observe what is delivered by yourselves to keep.
10For Moses said, Honour thy father and thy mother; and, he who speaks ill of father or mother, let him surely die.
11But *ye* say, If a man say to his father or his mother, It is corban (that is, gift), whatsoever thou mightest have profit from me by …
12And ye no longer suffer him to do anything for his father or his mother;
13making void the word of God by your traditional teaching which ye have delivered; and many such like things ye do.
(Mark 7:1‑13)
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Gal. 3:15• 15Brethren, (I speak according to man,) even man's confirmed covenant no one sets aside, or adds other dispositions to. (Gal. 3:15)
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Rev. 22:18‑19• 18*I* testify to every one who hears the words of the prophecy of this book, If any one shall add to these things, God shall add to him the plagues which are written in this book.
19And if any one take from the words of the book of this prophecy, God shall take away his part from the tree of life, and out of the holy city, which are written in this book.
(Rev. 22:18‑19)

J. N. Darby Translation

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Ye shall not add to the word which I command you, neither shall ye take from it, that ye may keep the commandments of Jehovah your God which I command you.