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Ezekiel 44

Ezek. 44:23 KJV (With Strong’s)

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23
And they shall teach
yarah (Hebrew #3384)
{yaw-raw'}; a primitive root; properly, to flow as water (i.e. to rain); transitively, to lay or throw (especially an arrow, i.e. to shoot); figuratively, to point out (as if by aiming the finger), to teach
KJV usage: (+) archer, cast, direct, inform, instruct, lay, shew, shoot, teach(-er,-ing), through.
Pronounce: yaw-raw'
Origin: or (2 Chr. 26:15) yara
my people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
the difference between the holy
qodesh (Hebrew #6944)
a sacred place or thing; rarely abstract, sanctity
KJV usage: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (X most) holy (X day, portion, thing), saint, sanctuary.
Pronounce: ko'-desh
Origin: from 6942
and profane
chol (Hebrew #2455)
properly, exposed; hence, profane
KJV usage: common, profane (place), unholy.
Pronounce: khole
Origin: from 2490
, and cause them to discern
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
between the unclean
tame' (Hebrew #2931)
foul in a relig. sense
KJV usage: defiled, + infamous, polluted(-tion), unclean.
Pronounce: taw-may'
Origin: from 2930
and the clean
tahowr (Hebrew #2889)
from 2891; pure (in a physical, chemical, ceremonial or moral sense)
KJV usage: clean, fair, pure(-ness).
Pronounce: taw-hore'
Origin: or tahor {taw-hore'}
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Cross References

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Ezek. 22:26• 26her priests do violence to my law, and profane my holy things: they put no difference between the holy and profane, neither do they make known the difference between the unclean and the clean, and they hide their eyes from my sabbaths, and I am profaned among them. (Ezek. 22:26)
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Lev. 10:10‑11• 10that ye may put difference between the holy and the unholy, and between unclean and clean,
 11and that ye may teach the children of Israel all the statutes which Jehovah hath spoken to them by the hand of Moses. (Lev. 10:10‑11)
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Deut. 33:10• 10They shall teach Jacob thine ordinances, And Israel thy law: They shall put incense before thy nostrils, And whole burnt-offering upon thine altar. (Deut. 33:10)
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Hos. 4:6• 6My people are destroyed for lack of knowledge; for thou hast rejected knowledge, and I will reject thee, that thou shalt be no priest to me; seeing thou hast forgotten the law of thy God, I also will forget thy children. (Hos. 4:6)
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Mic. 3:9‑11• 9Hear this, I pray you, ye heads of the house of Jacob, and princes of the house of Israel, that abhor judgment, and pervert all equity,
 10that build up Zion with blood, and Jerusalem with unrighteousness.
 11The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money; yet do they lean upon Jehovah, and say, Is not Jehovah in the midst of us? no evil shall come upon us. (Mic. 3:9‑11)
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Zeph. 3:4• 4Her prophets are vain-glorious, treacherous persons; her priests profane the sanctuary, they do violence to the law. (Zeph. 3:4)
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Hag. 2:11‑13• 11Thus saith Jehovah of hosts: Ask now the priests concerning the law, saying,
 12If one bear holy flesh in the skirt of his garment, and with his skirt do touch bread, or pottage, or wine, or oil, or any food--shall it become holy? And the priests answered and said, No.
 13And Haggai said, If one that is unclean by a dead body touch any of these, is it become unclean? And the priests answered and said, It shall be unclean. (Hag. 2:11‑13)
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Mal. 2:6‑9• 6The law of truth was in his mouth, and unrighteousness was not found in his lips: he walked with me in peace and uprightness, and he turned many from iniquity.
 7For the priest's lips should keep knowledge, and at his mouth they seek the law; for he is the messenger of Jehovah of hosts.
 8But ye are departed out of the way; ye have caused many to stumble at the law; ye have corrupted the covenant of Levi, saith Jehovah of hosts.
 9And I also have made you contemptible and base before all the people, because ye have not kept my ways, but have respect of persons in administering the law. (Mal. 2:6‑9)
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2 Tim. 2:24‑25• 24And a bondman of the Lord ought not to contend, but be gentle towards all; apt to teach; forbearing;
 25in meekness setting right those who oppose, if God perhaps may sometime give them repentance to acknowledgment of the truth, (2 Tim. 2:24‑25)
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Titus 1:9‑11• 9clinging to the faithful word according to the doctrine taught, that he may be able both to encourage with sound teaching and refute gainsayers.
 10For there are many and disorderly vain speakers and deceivers of people's minds, specially those of the circumcision,
 11who must have their mouths stopped, who subvert whole houses, teaching things which ought not to be taught for the sake of base gain. (Titus 1:9‑11)

J. N. Darby Translation

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23
And they shall teach my people the difference between holya and profane, and cause them to discern between unclean and clean.

JND Translation Notes

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a
Kodesh; also "sanctuary," chs. 41.21,23; 42.14; 45.2. see ver. 8.