Go
Articles on

Revelation 1

Rev. 1:13 KJV (With Strong’s)

+
13
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the midst
mesos (Greek #3319)
middle (as an adjective or (neuter) noun)
KJV usage: among, X before them, between, + forth, mid(-day, -night), midst, way.
Pronounce: mes'-os
Origin: from 3326
of the
luchnia (Greek #3087)
a lamp-stand (literally or figuratively)
KJV usage: candlestick.
Pronounce: lookh-nee'-ah
Origin: from 3088
seven
hepta (Greek #2033)
seven
KJV usage: seven.
Pronounce: hep-tah'
Origin: a primary number
candlesticks
luchnia (Greek #3087)
a lamp-stand (literally or figuratively)
KJV usage: candlestick.
Pronounce: lookh-nee'-ah
Origin: from 3088
onew like
homoios (Greek #3664)
similar (in appearance or character)
KJV usage: like, + manner.
Pronounce: hom'-oy-os
Origin: from the base of 3674
unto the Son
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
of man
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
, clothed
enduo (Greek #1746)
to invest with clothing (literally or figuratively)
KJV usage: array, clothe (with), endue, have (put) on.
Pronounce: en-doo'-o
Origin: from 1722 and 1416 (in the sense of sinking into a garment)
with a garment down to the foot
poderes (Greek #4158)
a dress (2066 implied) reaching the ankles
KJV usage: garment down to the foot.
Pronounce: pod-ay'-race
Origin: from 4228 and another element of uncertain affinity
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
girt
perizonnumi (Greek #4024)
to gird all around, i.e. (middle voice or passive) to fasten on one's belt (literally or figuratively)
KJV usage: gird (about, self).
Pronounce: per-id-zone'-noo-mee
Origin: from 4012 and 2224
about
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
the paps
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
mastos (Greek #3149)
a (properly, female) breast (as if kneaded up)
KJV usage: pap.
Pronounce: mas-tos'
Origin: from the base of 3145
with a
zone (Greek #2223)
a belt; by implication, a pocket
KJV usage: girdle, purse.
Pronounce: dzo'-nay
Origin: probably akin to the base of 2218
golden
chruseos (Greek #5552)
made of gold
KJV usage: of gold, golden.
Pronounce: khroo'-seh-os
Origin: from 5557
girdle
zone (Greek #2223)
a belt; by implication, a pocket
KJV usage: girdle, purse.
Pronounce: dzo'-nay
Origin: probably akin to the base of 2218
.
w
Ezek. 1:26‑28• 26And above the expanse that was over their heads was the likeness of a throne, as the appearance of a sapphire stone; and upon the likeness of the throne was a likeness as the appearance of a man above upon it.
 27And I saw as the look of glowing brass, as the appearance of fire, within it round about; from the appearance of his loins and upward, and from the appearance of his loins and downward, I saw as it were the appearance of fire, and it had brightness round about.
 28As the appearance of the bow that is in the cloud in the day of rain, so was the appearance of the brightness round about. This was the appearance of the likeness of the glory of Jehovah. And when I saw, I fell on my face, and I heard a voice of one that spoke. (Ezek. 1:26‑28)
;
Dan. 7:9,13• 9I beheld till thrones were set, and the Ancient of days did sit: his raiment was white as snow, and the hair of his head like pure wool; his throne was flames of fire, and its wheels burning fire.
 13I saw in the night visions, and behold, there came with the clouds of heaven one like a son of man, and he came up even to the Ancient of days, and they brought him near before him. (Dan. 7:9,13)
;
Dan. 10:5‑6• 5and I lifted up mine eyes and looked, and behold, a certain man clothed in linen, and his loins were girded with pure gold of Uphaz;
 6and his body was like a chrysolite, and his face as the appearance of lightning, and his eyes as torches of fire, and his arms and his feet as the look of burnished brass, and the voice of his words like the voice of a multitude. (Dan. 10:5‑6)

More on:

+
Garments,
Girdle,
Gold,
Seven,
The Son of Man

Cross References

+

Ministry on This Verse

+
like.
Rev. 14:14• 14And I saw, and behold, a white cloud, and on the cloud one sitting like the Son of man, having upon his head a golden crown, and in his hand a sharp sickle. (Rev. 14:14)
;
Ezek. 1:26‑28• 26And above the expanse that was over their heads was the likeness of a throne, as the appearance of a sapphire stone; and upon the likeness of the throne was a likeness as the appearance of a man above upon it.
 27And I saw as the look of glowing brass, as the appearance of fire, within it round about; from the appearance of his loins and upward, and from the appearance of his loins and downward, I saw as it were the appearance of fire, and it had brightness round about.
 28As the appearance of the bow that is in the cloud in the day of rain, so was the appearance of the brightness round about. This was the appearance of the likeness of the glory of Jehovah. And when I saw, I fell on my face, and I heard a voice of one that spoke. (Ezek. 1:26‑28)
;
Dan. 7:9,13• 9I beheld till thrones were set, and the Ancient of days did sit: his raiment was white as snow, and the hair of his head like pure wool; his throne was flames of fire, and its wheels burning fire.
 13I saw in the night visions, and behold, there came with the clouds of heaven one like a son of man, and he came up even to the Ancient of days, and they brought him near before him. (Dan. 7:9,13)
;
Dan. 10:5‑6,16• 5and I lifted up mine eyes and looked, and behold, a certain man clothed in linen, and his loins were girded with pure gold of Uphaz;
 6and his body was like a chrysolite, and his face as the appearance of lightning, and his eyes as torches of fire, and his arms and his feet as the look of burnished brass, and the voice of his words like the voice of a multitude.
 16And behold, one after the likeness of the sons of men touched my lips; and I opened my mouth and spoke, and said unto him that stood before me, My lord, by reason of the vision my pains are turned upon me, and I retain no strength. (Dan. 10:5‑6,16)
;
Phil. 2:7‑8• 7but emptied himself, taking a bondman's form, taking his place in the likeness of men;
 8and having been found in figure as a man, humbled himself, becoming obedient even unto death, and that the death of the cross. (Phil. 2:7‑8)
;
Heb. 2:14‑17• 14Since therefore the children partake of blood and flesh, he also, in like manner, took part in the same, that through death he might annul him who has the might of death, that is, the devil;
 15and might set free all those who through fear of death through the whole of their life were subject to bondage.
 16For he does not indeed take hold of angels by the hand, but he takes hold of the seed of Abraham.
 17Wherefore it behoved him in all things to be made like to his brethren, that he might be a merciful and faithful high priest in things relating to God, to make propitiation for the sins of the people; (Heb. 2:14‑17)
;
Heb. 4:15• 15For we have not a high priest not able to sympathise with our infirmities, but tempted in all things in like manner, sin apart. (Heb. 4:15)
clothed.
Dan. 10:5• 5and I lifted up mine eyes and looked, and behold, a certain man clothed in linen, and his loins were girded with pure gold of Uphaz; (Dan. 10:5)
and girt.
Rev. 15:6• 6and the seven angels who had the seven plagues came out of the temple, clothed in pure bright linen, and girded about the breasts with golden girdles. (Rev. 15:6)
;
Ex. 28:6‑8• 6and shall make the ephod of gold, blue, and purple, scarlet and twined byssus, of artistic work.
 7It shall have two shoulder-pieces joined at the two ends thereof, where it is joined together.
 8And the girdle of the ephod, which is upon it, shall be of the same, according to its work of gold, blue, and purple, and scarlet and twined byssus. (Ex. 28:6‑8)
;
Ex. 39:5• 5And the girdle of his ephod, which was on it, was of the same, according to its work, of gold, blue, and purple, and scarlet, and twined byssus; as Jehovah had commanded Moses. (Ex. 39:5)
;
Lev. 8:7• 7And he put upon him the vest and girded him with the girdle, and clothed him with the cloak, and put the ephod on him, and he girded him with the girdle of the ephod, and fastened the ephod on him. (Lev. 8:7)
;
Isa. 11:5• 5And righteousness shall be the girdle of his reins, and faithfulness the girdle of his loins. (Isa. 11:5)
• He sees what characterized the Ancient of days. Dan. 7:9,13. In Daniel, the Son of man is led to the Ancient of days, and receives the dominion. In Revelation 1:14, Jesus, the Son of man, has the character of the Ancient of days. (“Notes on Revelation 1” by J.N. Darby)
• as Son of man He executes judgment, because God will have Him honoured in the very nature in which man outraged Him. (“Lectures on Revelation 1: Part 1” by W. Kelly)
• The "garment down to the foot," with which He was clothed, indicates not activity of work, but rather dignified priestly judgment. "Gold," as here in the girdle, is the symbol of divine righteousness; linen is explained to be what is saintly and displayed before men. (“Lectures on Revelation 1: Part 1” by W. Kelly)
• Garment Down to the Foot: Garb of priestly discrimination, not now in service, but judging. (“Revelation 1 Symbols” by A.H. Burton)
• Golden Girdle: Divine righteousness and faithfulness (Isa. 11:5). (“Revelation 1 Symbols” by A.H. Burton)

J. N. Darby Translation

+
13
and in the midst of the seven lamps one like thed Son of man, clothed with a garment reaching to the feet, and girt about at the breasts with a golden girdle:

JND Translation Notes

+
d
Or "a Son of man." See Dan. 7.13, also without the article. It is not likeness to a person John knew, but to the character known by this title in scripture. To have seen angels in heaven would have been no wonder, but to see one as "Son of man" was. This chapter corresponds to Dan. 7. only now he was seen on earth. It was the title the Lord habitually took. This made it personal; but in Daniel, though surely the same person, it was characteristic. Here, too, it is characteristic. Still the person designated is now known, and it is difficult to say "a Son of man," because of excluding this. "Son-of-man-like" is feeble, it might only mean a manner. see ch. 14.14.

W. Kelly Translation

+
13
and in the midst of the [seven] lamp-stands one like the Sona of man, clad in a garment down to the foot, and girt about at the paps with a golden girdle:

WK Translation Notes

+
a
Or, "a Son."The article is not in the Greek text to indicate the character in which Christ was seen; therefore, "a son of man" is too vague and not the sense. If the article had been inserted, it would have conveyed the idea of Him as the known person whom John loved and followed on earth, rather than the character in which he appeared now. The Greek, like the Chaldee of {vi 121935}{/vi}, has not the article as is notorious, because the aim is to describe the human character of the glorious person that was seen, rather than to point to Him as a known object. Our language fails to reflect this characterizing force of the anarthrous phrase; for if we say "the," it makes the person as such more prominent than the original warrants; if we say "a," it excludes Him who was well understood to be seen in the character of Son of man, which we can express better in the Gospel than here. The Father gave Him authority to execute judgment, because He is Son of man, though He is also Son of God and as such gives life to every one that believes. Here, in John’s great prophecy, it is more difficult to set it out adequately in English, and one can hardly avoid saying "the" Son of man, though in italics or brackets or some such expedient, to show that it is not in Greek but due to the exigencies of our tongue.

WK Verse Note

+
(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)