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Daniel 10

Dan. 10:5 KJV (With Strong’s)

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5
Then I lifted up
nasa' (Hebrew #5375)
a primitive root; to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)
KJV usage: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.
Pronounce: naw-saw'
Origin: or nacah (Psalm 4 : 6 (7)) {naw-saw'}
mine eyes
`ayin (Hebrew #5869)
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
KJV usage: affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
Pronounce: ah'-yin
Origin: probably a primitive word
, and looked
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
, and behold φa certain
'echad (Hebrew #259)
properly, united, i.e. one; or (as an ordinal) first
KJV usage: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-)ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together,
Pronounce: ekh-awd'
Origin: a numeral from 258
man
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
clothed
labash (Hebrew #3847)
a primitive root; properly, wrap around, i.e. (by implication) to put on a garment or clothe (oneself, or another), literally or figuratively
KJV usage: (in) apparel, arm, array (self), clothe (self), come upon, put (on, upon), wear.
Pronounce: law-bash'
Origin: or labesh {law-bashe'}
in linen
bad (Hebrew #906)
flaxen thread or yarn; hence, a linen garment
KJV usage: linen.
Pronounce: bad
Origin: perhaps from 909 (in the sense of divided fibres)
, whose loins
mothen (Hebrew #4975)
properly, the waist or small of the back; only in plural the loins
KJV usage: + greyhound, loins, side.
Pronounce: mo'-then
Origin: from an unused root meaning to be slender
were girded
chagar (Hebrew #2296)
to gird on (as a belt, armor, etc.)
KJV usage: be able to put on, be afraid, appointed, gird, restrain, X on every side.
Pronounce: khaw-gar'
Origin: a primitive root
with fine gold
kethem (Hebrew #3800)
properly, something carved out, i.e. ore; hence, gold (pure as originally mined)
KJV usage: ((most) fine, pure) gold(-en wedge).
Pronounce: keh'-them
Origin: from 3799
of Uphaz
'Uwphaz (Hebrew #210)
Uphaz, a famous gold region
KJV usage: Uphaz.
Pronounce: oo-fawz'
Origin: perhaps a corruption of 211
:
φ
one.

More on:

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Gold,
Linen,
Loins,
Uphaz

Cross References

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Ministry on This Verse

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and behold.
Dan. 12:6‑7• 6And he said to the man clothed in linen, who was above the waters of the river, How long is it to the end of these wonders?
 7And I heard the man clothed in linen, who was above the waters of the river; and he held up his right hand and his left hand unto the heavens, and swore by him that liveth for ever that it is for a time, times, and a half; and when the scattering of the power of the holy people shall be accomplished, all these things shall be finished. (Dan. 12:6‑7)
;
Josh. 5:13• 13And it came to pass when Joshua was by Jericho, that he lifted up his eyes and looked, and behold, there stood a man before him with his sword drawn in his hand. And Joshua went to him, and said to him: Art thou for us, or for our enemies? (Josh. 5:13)
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Zech. 1:8• 8I saw by night, and behold, a man riding upon a red horse, and he stood among the myrtle-trees that were in the low valley; and behind him were red, bay, and white horses. (Zech. 1:8)
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Rev. 1:13‑15• 13and in the midst of the seven lamps one like the Son of man, clothed with a garment reaching to the feet, and girt about at the breasts with a golden girdle:
 14his head and hair white like white wool, as snow; and his eyes as a flame of fire;
 15and his feet like fine brass, as burning in a furnace; and his voice as the voice of many waters; (Rev. 1:13‑15)
a certain man.
Heb. one man.
clothed.
Dan. 12:6‑7• 6And he said to the man clothed in linen, who was above the waters of the river, How long is it to the end of these wonders?
 7And I heard the man clothed in linen, who was above the waters of the river; and he held up his right hand and his left hand unto the heavens, and swore by him that liveth for ever that it is for a time, times, and a half; and when the scattering of the power of the holy people shall be accomplished, all these things shall be finished. (Dan. 12:6‑7)
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Ezek. 9:2• 2And behold, six men came from the way of the upper gate, which is turned toward the north, and every man with his slaughter weapon in his hand; and in the midst of them, one man clothed with linen, with a writer's ink-horn by his side; and they went in, and stood beside the brazen altar. (Ezek. 9:2)
loins.
Isa. 11:5• 5And righteousness shall be the girdle of his reins, and faithfulness the girdle of his loins. (Isa. 11:5)
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Eph. 6:14• 14Stand therefore, having girt about your loins with truth, and having put on the breastplate of righteousness, (Eph. 6:14)
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Rev. 1:13‑15• 13and in the midst of the seven lamps one like the Son of man, clothed with a garment reaching to the feet, and girt about at the breasts with a golden girdle:
 14his head and hair white like white wool, as snow; and his eyes as a flame of fire;
 15and his feet like fine brass, as burning in a furnace; and his voice as the voice of many waters; (Rev. 1:13‑15)
;
Rev. 15:6‑7• 6and the seven angels who had the seven plagues came out of the temple, clothed in pure bright linen, and girded about the breasts with golden girdles.
 7And one of the four living creatures gave to the seven angels seven golden bowls, full of the fury of God, who lives to the ages of ages. (Rev. 15:6‑7)
Uphaz.
Jer. 10:9• 9Silver spread into plates is brought from Tarshish, and gold from Uphaz, the work of the artizan and of the hands of the founder; blue and purple is their clothing: they are all the work of skilful men. (Jer. 10:9)
• It is by no means certain, therefore, that this is a divine personage. Indeed, if it is the same speaker throughout this chapter, it could not be, since he speaks of being hindered in his mission by “the prince of Persia” for one and twenty days. (“Daniel 10” by E. Dennett)

J. N. Darby Translation

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5
and I lifted up mine eyes and looked, and behold, a certain man clothed in linen, and his loins were girded with pure gold of Uphaz;