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Romans 3

Rom. 3:30 KJV (With Strong’s)

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30
Seeing
epeiper (Greek #1897)
since indeed (of cause)
KJV usage: seeing.
Pronounce: ep-i'-per
Origin: from 1893 and 4007
it is one
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
d shall justify
dikaioo (Greek #1344)
to render (i.e. show or regard as) just or innocent
KJV usage: free, justify(-ier), be righteous.
Pronounce: dik-ah-yo'-o
Origin: from 1342
the circumcision
peritome (Greek #4061)
circumcision (the rite, the condition or the people, literally or figuratively)
KJV usage: X circumcised, circumcision.
Pronounce: per-it-om-ay'
Origin: from 4059
by
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
faith
pistis (Greek #4102)
persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
KJV usage: assurance, belief, believe, faith, fidelity.
Pronounce: pis'-tis
Origin: from 3982
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
uncircumcision
akrobustia (Greek #203)
the prepuce; by implication, an uncircumcised (i.e. gentile, figuratively, unregenerate) state or person
KJV usage: not circumcised, uncircumcised (with 2192), uncircumcision.
Pronounce: ak-rob-oos-tee'-ah
Origin: from 206 and probably a modified form of πόσθη (the penis or male sexual organ)
through
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
faith
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pistis (Greek #4102)
persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
KJV usage: assurance, belief, believe, faith, fidelity.
Pronounce: pis'-tis
Origin: from 3982
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d
Gal. 3:8,28• 8and the scripture, foreseeing that God would justify the nations on the principle of faith, announced beforehand the glad tidings to Abraham: In thee all the nations shall be blessed.
 28There is no Jew nor Greek; there is no bondman nor freeman; there is no male and female; for ye are all one in Christ Jesus: (Gal. 3:8,28)

More on:

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Circumcision,
Faith,
God,
Uncircumcision

Cross References

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Ministry on This Verse

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Rom. 3:28• 28for we reckon that a man is justified by faith, without works of law. (Rom. 3:28)
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Rom. 4:11‑12• 11And he received the sign of circumcision as seal of the righteousness of faith which he had being in uncircumcision, that he might be the father of all them that believe being in uncircumcision, that righteousness might be reckoned to them also;
 12and father of circumcision, not only to those who are of the circumcision, but to those also who walk in the steps of the faith, during uncircumcision, of our father Abraham. (Rom. 4:11‑12)
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Rom. 10:12‑13• 12For there is no difference of Jew and Greek; for the same Lord of all is rich towards all that call upon him.
 13For every one whosoever, who shall call on the name of the Lord, shall be saved. (Rom. 10:12‑13)
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Gal. 2:14‑16• 14But when I saw that they do not walk straightforwardly, according to the truth of the glad tidings, I said to Peter before all, If *thou*, being a Jew, livest as the nations and not as the Jews, how dost thou compel the nations to Judaize?
 15We, Jews by nature, and not sinners of the nations,
 16but knowing that a man is not justified on the principle of works of law nor but by the faith of Jesus Christ, *we* also have believed on Christ Jesus, that we might be justified on the principle of the faith of Christ; and not of works of law; because on the principle of works of law no flesh shall be justified. (Gal. 2:14‑16)
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Gal. 3:8,20,28• 8and the scripture, foreseeing that God would justify the nations on the principle of faith, announced beforehand the glad tidings to Abraham: In thee all the nations shall be blessed.
 20But a mediator is not of one, but God is one.
 28There is no Jew nor Greek; there is no bondman nor freeman; there is no male and female; for ye are all one in Christ Jesus: (Gal. 3:8,20,28)
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Gal. 5:6• 6For in Christ Jesus neither circumcision has any force, nor uncircumcision; but faith working through love. (Gal. 5:6)
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Gal. 6:15• 15For in Christ Jesus neither is circumcision anything, nor uncircumcision; but new creation. (Gal. 6:15)
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Phil. 3:3• 3For *we* are the circumcision, who worship by the Spirit of God, and boast in Christ Jesus, and do not trust in flesh. (Phil. 3:3)
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Col. 2:10‑11• 10and ye are complete in him, who is the head of all principality and authority,
 11in whom also ye have been circumcised with circumcision not done by hand, in the putting off of the body of the flesh, in the circumcision of the Christ; (Col. 2:10‑11)
• It is one God who justifies the Jews (who seek after righteousness) on the principle of faith, and-since justification is on the principle of faith-the believing Gentiles also by faith. (“Romans 3:21-31” by J.N. Darby)

J. N. Darby Translation

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30
since indeed it is one God who shall justify the circumcision on the principle of faith, and uncircumcision by faith.

W. Kelly Translation

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30
since God [is] one who shall justify [the] circumcisiona by faith and uncircumcision throughb faith?

WK Translation Notes

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a
It is the anarthrous form of the noun without the article, not "the" circumcision and "the" uncircumcision, which would imply these bodies of people, but persons of either class as such.
b
Here the article is included, meaning the faith actually exercised by any.