Articles on

1 Timothy 4

1 Tim. 4:10 KJV (With Strong’s)

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10
For
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
therefore
touto (Greek #5124)
that thing
KJV usage: here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
Pronounce: too'-to
Origin: neuter singular nominative or accusative case of 3778
we
kopiao (Greek #2872)
to feel fatigue; by implication, to work hard
KJV usage: (bestow) labour, toil, be wearied.
Pronounce: kop-ee-ah'-o
Origin: from a derivative of 2873
both
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
labor
kopiao (Greek #2872)
to feel fatigue; by implication, to work hard
KJV usage: (bestow) labour, toil, be wearied.
Pronounce: kop-ee-ah'-o
Origin: from a derivative of 2873
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
suffer reproach
oneidizo (Greek #3679)
to defame, i.e. rail at, chide, taunt
KJV usage: cast in teeth, (suffer) reproach, revile, upbraid.
Pronounce: on-i-did'-zo
Origin: from 3681
, because
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
we trust
elpizo (Greek #1679)
to expect or confide
KJV usage: (have, thing) hope(-d) (for), trust.
Pronounce: el-pid'-zo
Origin: from 1680
in
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
the living
zao (Greek #2198)
to live (literally or figuratively)
KJV usage: life(-time), (a-)live(-ly), quick.
Pronounce: dzah'-o
Origin: a primary verb
God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, who
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
the Saviour
soter (Greek #4990)
a deliverer, i.e. God or Christ
KJV usage: saviour.
Pronounce: so-tare'
Origin: from 4982
of all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
men
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
, specially
malista (Greek #3122)
(adverbially) most (in the greatest degree) or particularly
KJV usage: chiefly, most of all, (e-)specially.
Pronounce: mal'-is-tah
Origin: neuter plural of the superlative of an apparently primary adverb μάλα (very)
of those that believe
pistos (Greek #4103)
objectively, trustworthy; subjectively, trustful
KJV usage: believe(-ing, -r), faithful(-ly), sure, true.
Pronounce: pis-tos'
Origin: from 3982
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Cross References

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Ministry on This Verse

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therefore.
1 Cor. 4:9‑13• 9For I think that God has set us the apostles for the last, as appointed to death. For we have become a spectacle to the world, both to angels and men.
10*We* are fools for Christ's sake, but *ye* prudent in Christ: *we* weak, but *ye* strong: *ye* glorious, but *we* in dishonour.
11To the present hour we both hunger and thirst, and are in nakedness, and buffeted, and wander without a home,
12and labour, working with our own hands. Railed at, we bless; persecuted, we suffer it;
13insulted, we entreat: we are become as the offscouring of the world, the refuse of all, until now.
(1 Cor. 4:9‑13)
;
2 Cor. 4:8‑10• 8every way afflicted, but not straitened; seeing no apparent issue, but our way not entirely shut up;
9persecuted, but not abandoned; cast down, but not destroyed;
10always bearing about in the body the dying of Jesus, that the life also of Jesus may be manifested in our body;
(2 Cor. 4:8‑10)
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2 Cor. 6:3‑10• 3giving no manner of offence in anything, that the ministry be not blamed;
4but in everything commending ourselves as God's ministers, in much endurance, in afflictions, in necessities, in straits,
5in stripes, in prisons, in riots, in labours, in watchings, in fastings,
6in pureness, in knowledge, in longsuffering, in kindness, in the Holy Spirit, in love unfeigned,
7in the word of truth, in the power of God; through the arms of righteousness on the right hand and left,
8through glory and dishonour, through evil report and good report: as deceivers, and true;
9as unknown, and well known; as dying, and behold, we live; as disciplined, and not put to death;
10as grieved, but always rejoicing; as poor, but enriching many; as having nothing, and possessing all things.
(2 Cor. 6:3‑10)
;
2 Cor. 11:23‑27• 23Are they ministers of Christ? (I speak as being beside myself) *I* above measure so; in labours exceedingly abundant, in stripes to excess, in prisons exceedingly abundant, in deaths oft.
24From the Jews five times have I received forty stripes, save one.
25Thrice have I been scourged, once I have been stoned, three times I have suffered shipwreck, a night and day I passed in the deep:
26in journeyings often, in perils of rivers, in perils of robbers, in perils from my own race, in perils from the nations, in perils in the city, in perils in the desert, in perils on the sea, in perils among false brethren;
27in labour and toil, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.
(2 Cor. 11:23‑27)
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2 Tim. 2:9‑10• 9in which I suffer even unto bonds as an evil-doer: but the word of God is not bound.
10For this cause I endure all things for the sake of the elect, that *they* also may obtain the salvation which is in Christ Jesus with eternal glory.
(2 Tim. 2:9‑10)
;
2 Tim. 3:10‑12• 10But *thou* hast been thoroughly acquainted with my teaching, conduct, purpose, faith, longsuffering, love, endurance,
11persecutions, sufferings: what sufferings happened to me in Antioch, in Iconium, in Lystra; what persecutions I endured; and the Lord delivered me out of all.
12And all indeed who desire to live piously in Christ Jesus will be persecuted.
(2 Tim. 3:10‑12)
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Heb. 11:26• 26esteeming the reproach of the Christ greater riches than the treasures of Egypt, for he had respect to the recompense. (Heb. 11:26)
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Heb. 13:13• 13therefore let us go forth to him without the camp, bearing his reproach: (Heb. 13:13)
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1 Peter 4:14‑15• 14If ye are reproached in the name of Christ, blessed are ye; for the Spirit of glory and the Spirit of God rests upon you: on their part he is blasphemed, but on your part he is glorified.
15Let none of you suffer indeed as murderer, or thief, or evildoer, or as overseer of other people's matters;
(1 Peter 4:14‑15)
because.
1 Tim. 6:17• 17Enjoin on those rich in the present age not to be high-minded, nor to trust on the uncertainty of riches; but in the God who affords us all things richly for our enjoyment; (1 Tim. 6:17)
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Psa. 37:40• 40And Jehovah will help them and deliver them: he will deliver them from the wicked, and save them; for they trust in him. (Psa. 37:40)
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Psa. 52:8• 8But as for me, I am like a green olive-tree in the house of God: I will confide in the loving-kindness of God for ever and ever. (Psa. 52:8)
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Psa. 84:12• 12Jehovah of hosts, blessed is the man that confideth in thee! (Psa. 84:12)
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Psa. 118:8• 8It is better to trust in Jehovah than to put confidence in man; (Psa. 118:8)
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Isa. 12:2• 2Behold, *God is my salvation: I will trust, and not be afraid; for Jah, Jehovah, is my strength and song, and he is become my salvation. (Isa. 12:2)
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Isa. 50:10• 10Who is among you that feareth Jehovah, that hearkeneth to the voice of his servant? he that walketh in darkness, and hath no light,--let him confide in the name of Jehovah, and stay himself upon his God. (Isa. 50:10)
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Jer. 17:7• 7Blessed is the man that confideth in Jehovah, and whose confidence Jehovah is. (Jer. 17:7)
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Dan. 3:28• 28Nebuchadnezzar spoke and said, Blessed be the God of Shadrach, Meshach, and Abed-nego, who hath sent his angel, and delivered his servants who trusted in him, and who changed the king's word, and yielded their bodies, that they might not serve nor worship any god, except their own God! (Dan. 3:28)
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Nah. 1:7• 7Jehovah is good, a stronghold in the day of trouble; and he knoweth them that trust in him. (Nah. 1:7)
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Matt. 27:43• 43He trusted upon God; let him save him now if he will have him. For he said, I am Son of God. (Matt. 27:43)
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Rom. 15:12‑13• 12And again, Esaias says, There shall be the root of Jesse, and one that arises, to rule over the nations: in him shall the nations hope.
13Now the God of hope fill you with all joy and peace in believing, so that ye should abound in hope by the power of the Holy Spirit.
(Rom. 15:12‑13)
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1 Peter 1:21• 21who by him do believe on God, who has raised him from among the dead and given him glory, that your faith and hope should be in God. (1 Peter 1:21)
the living.
the saviour.
1 Tim. 2:4,6• 4who desires that all men should be saved and come to the knowledge of the truth.
6who gave himself a ransom for all, the testimony to be rendered in its own times;
(1 Tim. 2:4,6)
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Psa. 36:6• 6Thy righteousness is like the high mountains; thy judgments are a great deep: thou, Jehovah, preservest man and beast. (Psa. 36:6)
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Psa. 107:2,6‑43• 2Let the redeemed of Jehovah say so, whom he hath redeemed from the hand of the oppressor,
6Then they cried unto Jehovah in their trouble, and he delivered them out of their distresses,
7And he led them forth by a right way, that they might go to a city of habitation.
8Let them give thanks unto Jehovah for his loving-kindness, and for his wondrous works to the children of men;
9For he hath satisfied the longing soul and filled the hungry soul with good.
10Such as inhabit darkness and the shadow of death, bound in affliction and iron,
11Because they had rebelled against the words of *God, and had despised the counsel of the Most High; …
12And he bowed down their heart with labour; they stumbled, and there was none to help:
13Then they cried unto Jehovah in their trouble, and he saved them out of their distresses;
14He brought them out of darkness and the shadow of death, and broke their bands in sunder.
15Let them give thanks unto Jehovah for his loving-kindness, and for his wondrous works to the children of men;
16For he hath broken the gates of bronze, and cut asunder the bars of iron.
17Fools, because of their way of transgression, and because of their iniquities, are afflicted;
18Their soul abhorreth all manner of food, and they draw near unto the gates of death:
19Then they cry unto Jehovah in their trouble, and he saveth them out of their distresses;
20He sendeth his word, and healeth them, and delivereth them from their destructions.
21Let them give thanks unto Jehovah for his loving-kindness, and for his wondrous works to the children of men,
22And let them offer the sacrifices of thanksgiving, and declare his works in joyful song.
23They that go down to the sea in ships, that do business in great waters,
24These see the works of Jehovah, and his wonders in the deep.
25For he speaketh, and raiseth the stormy wind, which lifteth up the waves thereof:
26They mount up to the heavens, they go down to the depths; their soul is melted because of trouble;
27They reel to and fro, and stagger like a drunken man, and they are at their wits' end:
28Then they cry unto Jehovah in their trouble, and he bringeth them out of their distresses;
29He maketh the storm a calm, and the waves thereof are still:
30And they rejoice because they are quiet; and he bringeth them unto their desired haven.
31Let them give thanks unto Jehovah for his loving-kindness, and for his wondrous works to the children of men;
32Let them exalt him also in the congregation of the people, and praise him in the session of the elders.
33He maketh rivers into a wilderness, and water-springs into dry ground;
34A fruitful land into a plain of salt, for the wickedness of them that dwell therein.
35He maketh the wilderness into a pool of water, and the dry land into water-springs;
36And there he maketh the hungry to dwell, and they establish a city of habitation;
37And sow fields, and plant vineyards, which yield fruits of increase;
38And he blesseth them, so that they are multiplied greatly; and he suffereth not their cattle to decrease.
39And they are diminished and brought low, through oppression, adversity, and sorrow:
40He poureth contempt upon nobles, and causeth them to wander in a pathless waste;
41But he secureth the needy one on high from affliction, and maketh him families like flocks.
42The upright shall see it, and rejoice; and all unrighteousness shall stop its mouth.
43Whoso is wise, let him observe these things, and let them understand the loving-kindnesses of Jehovah.
(Psa. 107:2,6‑43)
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Isa. 45:21‑22• 21Declare and bring them near; yea, let them take counsel together: who hath caused this to be heard from ancient time? who hath declared it long ago? Is it not I, Jehovah? And there is no God else beside me; a just *God and a Saviour, there is none besides me.
22Look unto me, and be ye saved, all the ends of the earth: for I am *God, and there is none else.
(Isa. 45:21‑22)
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John 1:29• 29On the morrow he sees Jesus coming to him, and says, Behold the Lamb of God, who takes away the sin of the world. (John 1:29)
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John 3:15‑17• 15that every one who believes on him may not perish, but have life eternal.
16For God so loved the world, that he gave his only-begotten Son, that whosoever believes on him may not perish, but have life eternal.
17For God has not sent his Son into the world that he may judge the world, but that the world may be saved through him.
(John 3:15‑17)
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1 John 2:2• 2and *he* is the propitiation for our sins; but not for ours alone, but also for the whole world. (1 John 2:2)
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1 John 4:14• 14And *we* have seen, and testify, that the Father has sent the Son as Saviour of the world. (1 John 4:14)
specially.
 The highest truths do not supersede or even enfeeble the unchanging truth in its lowest range of application every day. It is the unfailing mark of the heterodox where it is so; and this let faithful men note well. (On 1 Timothy 4:6-16 by W. Kelly)
 It was this same only God, Creator and Savior, in whom he trusted while laboring for the Lord. (1 Timothy 4 by J.N. Darby)
 We may be prepared to labor and be prominent before men, and thus labor and gain applause, or labor to exalt self. But if piety is behind our labor, it will inevitably mean labor and reproach. (Warnings Against Religious Flesh and Instruction in Piety: 1 Timothy 4 by H. Smith)

J. N. Darby Translation

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for, for this we labour and suffer reproach, because we hope in a living God, who is preserver of all men, specially of those that believe.

W. Kelly Translation

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for unto this end wea labour andb suffer reproach, because we have our hope set on a living God who is Saviourc of all men, especially of faithful [men].

WK Translation Notes

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a
"Both" is not represented in the oldest copies, nor in any ancient versions, contrary to the T. R.
b
"We strive" or "we combat" (agōnizometha) is supported by many MSS. against others which have "suffer reproach" as the T. R.
c
"Saviour," in the full sense of the word, goes too far; it should rather be "preserver."