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Philippians 1

Phil. 1:13 KJV (With Strong’s)

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13
So that
hoste (Greek #5620)
so too, i.e. thus therefore (in various relations of consecution, as follow)
KJV usage: (insomuch) as, so that (then), (insomuch) that, therefore, to, wherefore.
Pronounce: hoce'-teh
Origin: from 5613 and 5037
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
bonds
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
desmon (Greek #1199)
a band, i.e. ligament (of the body) or shackle (of a prisoner); figuratively, an impediment or disability
KJV usage: band, bond, chain, string.
Pronounce: des-mon'
Origin: or δεσμός (des-mos') neuter and masculine respectively from 1210
λin
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
are
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
manifest
phaneros (Greek #5318)
shining, i.e. apparent (literally or figuratively); neuter (as adverb) publicly, externally
KJV usage: abroad, + appear, known, manifest, open (+ -ly), outward (+ -ly).
Pronounce: fan-er-os'
Origin: from 5316
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
all
holos (Greek #3650)
"whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb
KJV usage: all, altogether, every whit, + throughout, whole.
Pronounce: hol'-os
Origin: a primary word
μthe palace
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
praitorion (Greek #4232)
the praetorium or governor's courtroom (sometimes including the whole edifice and camp)
KJV usage: (common, judgment) hall (of judgment), palace, praetorium.
Pronounce: prahee-to'-ree-on
Origin: of Latin origin
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
νin
loipoy (Greek #3062)
remaining ones
KJV usage: other, which remain, remnant, residue, rest.
Pronounce: loy-poy'
Origin: masculine plural of a derivative of 3007
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
other
loipoy (Greek #3062)
remaining ones
KJV usage: other, which remain, remnant, residue, rest.
Pronounce: loy-poy'
Origin: masculine plural of a derivative of 3007
places;*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
λ
or, for.
μ
or, Caesar's court,
Phil. 4:22• 22All the saints salute you, and specially those of the household of Caesar. (Phil. 4:22)
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ν
or, to all others.

More on:

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Christ,
Palace

Cross References

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Ministry on This Verse

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Acts 20:23‑24• 23only that the Holy Spirit testifies to me in every city, saying that bonds and tribulations await me.
 24But I make no account of my life as dear to myself, so that I finish my course, and the ministry which I have received of the Lord Jesus, to testify the glad tidings of the grace of God. (Acts 20:23‑24)
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Acts 21:11‑13• 11and coming to us and taking the girdle of Paul, and having bound his own hands and feet, said, Thus saith the Holy Spirit, The man whose this girdle is shall the Jews thus bind in Jerusalem, and deliver him up into the hands of the Gentiles.
 12And when we heard these things, both we and those of the place besought him not to go up to Jerusalem.
 13But Paul answered, What do ye, weeping and breaking my heart? for *I* am ready not only to be bound, but also to die at Jerusalem for the name of the Lord Jesus. (Acts 21:11‑13)
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Acts 26:29,31• 29And Paul said, I would to God, both in little and in much, that not only thou, but all who have heard me this day, should become such as *I* also am, except these bonds.
 31and having gone apart, they spoke to one another saying, This man does nothing worthy of death or of bonds. (Acts 26:29,31)
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Acts 28:17,20• 17And it came to pass after three days, that he called together those who were the chief of the Jews; and when they had come together he said to them, Brethren, *I* having done nothing against the people or the customs of our forefathers, have been delivered a prisoner from Jerusalem into the hands of the Romans,
 20For this cause therefore I have called you to me to see and to speak to you; for on account of the hope of Israel I have this chain about me. (Acts 28:17,20)
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Eph. 3:1• 1For this reason *I* Paul, prisoner of the Christ Jesus for you nations, (Eph. 3:1)
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Eph. 4:1• 1*I*, the prisoner in the Lord, exhort you therefore to walk worthy of the calling wherewith ye have been called, (Eph. 4:1)
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Eph. 6:20• 20for which I am an ambassador bound with a chain, that I may be bold in it as I ought to speak. (Eph. 6:20)
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Col. 4:3‑18• 3praying at the same time for us also, that God may open to us a door of the word to speak the mystery of Christ, on account of which also I am bound,
 4to the end that I may make it manifest as I ought to speak.
 5Walk in wisdom towards those without, redeeming opportunities.
 6Let your word be always with grace, seasoned with salt, so as to know how ye ought to answer each one.
 7Tychicus, the beloved brother and faithful minister and fellow-bondman in the Lord, will make known to you all that concerns me;
 8whom I have sent to you for this very purpose, that he might know your state, and that he might encourage your hearts:
 9with Onesimus, the faithful and beloved brother, who is one of you. They shall make known to you everything here.
 10Aristarchus my fellow-captive salutes you, and Mark, Barnabas's cousin, concerning whom ye have received orders,
 11and Jesus called Justus, who are of the circumcision. These are the only fellow-workers for the kingdom of God who have been a consolation to me.
 12Epaphras, who is one of you, the bondman of Christ Jesus, salutes you, always combating earnestly for you in prayers, to the end that ye may stand perfect and complete in all the will of God.
 13For I bear him witness that he labours much for you, and them in Laodicea, and them in Hierapolis.
 14Luke, the beloved physician, salutes you, and Demas.
 15Salute the brethren in Laodicea, and Nymphas, and the assembly which is in his house.
 16And when the letter has been read among you, cause that it be read also in the assembly of Laodiceans, and that *ye* also read that from Laodicea.
 17And say to Archippus, Take heed to the ministry which thou hast received in the Lord, to the end that thou fulfil it.
 18The salutation by the hand of me Paul. Remember my bonds. Grace be with you. (Col. 4:3‑18)
in Christ.
or, for Christ.
1 Peter 4:12‑16• 12Beloved, take not as strange the fire of persecution which has taken place amongst you for your trial, as if a strange thing was happening to you;
 13but as ye have share in the sufferings of Christ, rejoice, that in the revelation of his glory also ye may rejoice with exultation.
 14If ye are reproached in the name of Christ, blessed are ye; for the Spirit of glory and the Spirit of God rests upon you: on their part he is blasphemed, but on your part he is glorified.
 15Let none of you suffer indeed as murderer, or thief, or evildoer, or as overseer of other people's matters;
 16but if as a christian, let him not be ashamed, but glorify God in this name. (1 Peter 4:12‑16)
the palace.
or, Caesar's court.
Phil. 4:22• 22All the saints salute you, and specially those of the household of Caesar. (Phil. 4:22)
in all other places.
or, to all others.
1 Thess. 1:8‑9• 8for the word of the Lord sounded out from you, not only in Macedonia and Achaia, but in every place your faith which is towards God has gone abroad, so that we have no need to say anything;
 9for they themselves relate concerning us what entering in we had to you, and how ye turned to God from idols to serve a living and true God, (1 Thess. 1:8‑9)
• In reference to the gospel, his bonds had become an occasion for reaching men in the highest quarters, even as the saints knew that when with them at Philippi, he could sing praise when cast into the inner prison, and that then his bonds became the occasion for reaching a sinner in the lowest social scale. (“Philippians 1” by H. Smith)

J. N. Darby Translation

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13
so that my bonds have become manifest as being in Christi in all the praetorium and to all othersk;

JND Translation Notes

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i
I apprehend "manifested to be because of Christ," not to be those of a malefactor.
k
Or "in all other [places]." The praetorium was the Imperial guard or its headquarters.

W. Kelly Translation

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13
so that my bonds have been manifest in Christ in the whole of the Praetorium and to all the resta;

WK Translation Notes

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a
This is the correct text instead of "in all the palace, and in all other places"; the Revisers prefer "throughout the whole praetorian guard and to all the rest."