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Philippians 1

Phil. 1:14 KJV (With Strong’s)

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14
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
many
pleion (Greek #4119)
more in quantity, number, or quality; also (in plural) the major portion
KJV usage: X above, + exceed, more excellent, further, (very) great(-er), long(-er), (very) many, greater (more) part, + yet but.
Pronounce: pli-own
Origin: πλεῖον (pli'-on), or πλέον (pleh'-on) comparative of 4183
of the brethren
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
, waxing confident
peitho (Greek #3982)
to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence or authority), to rely (by inward certainty)
KJV usage: agree, assure, believe, have confidence, be (wax) conflent, make friend, obey, persuade, trust, yield.
Pronounce: pi'-tho
Origin: a primary verb
by
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
desmon (Greek #1199)
a band, i.e. ligament (of the body) or shackle (of a prisoner); figuratively, an impediment or disability
KJV usage: band, bond, chain, string.
Pronounce: des-mon'
Origin: or δεσμός (des-mos') neuter and masculine respectively from 1210
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
bonds
desmon (Greek #1199)
a band, i.e. ligament (of the body) or shackle (of a prisoner); figuratively, an impediment or disability
KJV usage: band, bond, chain, string.
Pronounce: des-mon'
Origin: or δεσμός (des-mos') neuter and masculine respectively from 1210
, are
tolmao (Greek #5111)
to venture (objectively or in act; while 2292 is rather subjective or in feeling); by implication, to be courageous
KJV usage: be bold, boldly, dare, durst.
Pronounce: tol-mah'-o
Origin: from τόλμα (boldness; probably itself from the base of 5056 through the idea of extreme conduct)
much more
perissoteros (Greek #4056)
more superabundantly
KJV usage: more abundant(-ly), X the more earnest, (more) exceedingly, more frequent, much more, the rather.
Pronounce: per-is-sot-er'-oce
Origin: adverb from 4055
bold
tolmao (Greek #5111)
to venture (objectively or in act; while 2292 is rather subjective or in feeling); by implication, to be courageous
KJV usage: be bold, boldly, dare, durst.
Pronounce: tol-mah'-o
Origin: from τόλμα (boldness; probably itself from the base of 5056 through the idea of extreme conduct)
to speak
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
the word
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
without fear
aphobos (Greek #870)
fearlessly
KJV usage: without fear.
Pronounce: af-ob'-oce
Origin: adverb from a compound of 1 (as a negative particle) and 5401
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections

More on:

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Brethren

Cross References

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Ministry on This Verse

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brethren.
Phil. 4:1• 1So that, my brethren, beloved and longed for, my joy and crown, thus stand fast in the Lord, beloved. (Phil. 4:1)
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Col. 4:7• 7Tychicus, the beloved brother and faithful minister and fellow-bondman in the Lord, will make known to you all that concerns me; (Col. 4:7)
waxing.
Acts 4:23‑31• 23And having been let go, they came to their own company, and reported all that the chief priests and elders had said to them.
 24And they, having heard it, lifted up their voice with one accord to God, and said, Lord, *thou* art the God who made the heaven and the earth and the sea, and all that is in them;
 25who hast said by the mouth of thy servant David, Why have the nations raged haughtily and the peoples meditated vain things?
 26The kings of the earth were there, and the rulers were gathered together against the Lord and against his Christ.
 27For in truth against thy holy servant Jesus, whom thou hadst anointed, both Herod and Pontius Pilate, with the nations, and peoples of Israel, have been gathered together in this city
 28to do whatever thy hand and thy counsel had determined before should come to pass.
 29And now, Lord, look upon their threatenings, and give to thy bondmen with all boldness to speak thy word,
 30in that thou stretchest out thy hand to heal, and that signs and wonders take place through the name of thy holy servant Jesus.
 31And when they had prayed, the place in which they were assembled shook, and they were all filled with the Holy Spirit, and spoke the word of God with boldness. (Acts 4:23‑31)
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2 Cor. 1:3‑7• 3Blessed be the God and Father of our Lord Jesus Christ, the Father of compassions, and God of all encouragement;
 4who encourages us in all our tribulation, that we may be able to encourage those who are in any tribulation whatever, through the encouragement with which we ourselves are encouraged of God.
 5Because, even as the sufferings of the Christ abound towards us, so through the Christ does our encouragement also abound.
 6But whether we are in tribulation, it is for your encouragement and salvation, wrought in the endurance of the same sufferings which *we* also suffer,
 7(and our hope for you is sure;) or whether we are encouraged, it is for your encouragement and salvation: knowing that as ye are partakers of the sufferings, so also of the encouragement. (2 Cor. 1:3‑7)
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Eph. 3:13• 13Wherefore I beseech you not to faint through my tribulations for you, which is your glory. (Eph. 3:13)
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Eph. 6:19‑20• 19and for me in order that utterance may be given to me in the opening of my mouth to make known with boldness the mystery of the glad tidings,
 20for which I am an ambassador bound with a chain, that I may be bold in it as I ought to speak. (Eph. 6:19‑20)
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Col. 4:4• 4to the end that I may make it manifest as I ought to speak. (Col. 4:4)
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1 Thess. 2:2• 2but, having suffered before and been insulted, even as ye know, in Philippi, we were bold in our God to speak unto you the glad tidings of God with much earnest striving. (1 Thess. 2:2)
without.
Luke 1:74• 74to give us, that, saved out of the hand of our enemies, we should serve him without fear (Luke 1:74)
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Luke 12:5‑7• 5But I will shew you whom ye shall fear: Fear him who after he has killed has authority to cast into hell; yea, I say to you, Fear *him*.
 6Are not five sparrows sold for two assaria? and one of them is not forgotten before God.
 7But even the hairs of your head are all numbered. Fear not therefore, ye are better than many sparrows. (Luke 12:5‑7)
• Many—who, in the presence of his power and his gifts, were necessarily powerless and insignificant persons—could make themselves of some importance, when, in the unsearchable but perfect ways of God, this mighty instrument of His grace was set aside. They could hope to shine and attract attention when the rays of this resplendent light were intercepted by the walls of a prison. Jealous but hidden when he was present, they availed themselves of his absence to bestir themselves; whether false brethren or jealous Christians, they sought in his absence to impair his authority in the assembly, and his happiness. They only added to both. (“Philippians 1” by J.N. Darby)

J. N. Darby Translation

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14
and that the most of the brethren, trusting in the Lord through my bonds, dare more abundantly to speak the word of God fearlessly.

W. Kelly Translation

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and that the most of the brethren in [the] Lord, being confident by my bonds, more abundantly dare to speak the word fearlessly.