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2 Timothy 1

2 Tim. 1:1 KJV (With Strong’s)

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Paul
Paulos (Greek #3972)
(little; but remotely from a derivative of 3973, meaning the same); Paulus, the name of a Roman and of an apostle
KJV usage: Paul, Paulus.
Pronounce: pow'-los
Origin: of Latin origin
, an apostle
apostolos (Greek #652)
a delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ ("apostle") (with miraculous powers)
KJV usage: apostle, messenger, he that is sent.
Pronounce: ap-os'-tol-os
Origin: from 649
of Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
by
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
the will
thelema (Greek #2307)
a determination (properly, the thing), i.e. (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination
KJV usage: desire, pleasure, will.
Pronounce: thel'-ay-mah
Origin: from the prolonged form of 2309
of God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, according to
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
theb promise
epaggelia (Greek #1860)
an announcement (for information, assent or pledge; especially a divine assurance of good)
KJV usage: message, promise.
Pronounce: ep-ang-el-ee'-ah
Origin: from 1861
of life
zoe (Greek #2222)
life (literally or figuratively)
KJV usage: life(-time). Compare 5590.
Pronounce: dzo-ay'
Origin: from 2198
which is
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
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Cross References

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Ministry on This Verse

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1-5:  Paul's love to Timothy, and the unfeigned faith which was in Timothy himself, his mother, and grandmother.
6-7:  He is exhorted to stir up the gift of God which was in him;
8-12:  to be stedfast and patient in persecution;
13-14:  and to persist in the form and truth of that doctrine which he had learned of him.
15-18:  Phygellus and Hermogenes, and such like, are noted, and Onesiphorus is highly commended.
an.
the promise.
John 5:24,39‑40• 24Verily, verily, I say unto you, that he that hears my word, and believes him that has sent me, has life eternal, and does not come into judgment, but is passed out of death into life.
39Ye search the scriptures, for ye think that in them ye have life eternal, and they it is which bear witness concerning me;
40and ye will not come to me that ye might have life.
(John 5:24,39‑40)
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John 6:40,54• 40For this is the will of my Father, that every one who sees the Son, and believes on him, should have life eternal; and I will raise him up at the last day.
54He that eats my flesh and drinks my blood has life eternal, and I will raise him up at the last day:
(John 6:40,54)
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John 10:28• 28and I give them life eternal; and they shall never perish, and no one shall seize them out of my hand. (John 10:28)
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John 17:3• 3And this is the eternal life, that they should know thee, the only true God, and Jesus Christ whom thou hast sent. (John 17:3)
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Rom. 5:21• 21in order that, even as sin has reigned in the power of death, so also grace might reign through righteousness to eternal life through Jesus Christ our Lord. (Rom. 5:21)
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Rom. 6:23• 23For the wages of sin is death; but the act of favour of God, eternal life in Christ Jesus our Lord. (Rom. 6:23)
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2 Cor. 1:20• 20For whatever promises of God there are, in him is the yea, and in him the amen, for glory to God by us. (2 Cor. 1:20)
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Eph. 3:6• 6that they who are of the nations should be joint heirs, and a joint body, and joint partakers of his promise in Christ Jesus by the glad tidings; (Eph. 3:6)
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Titus 1:2• 2in the hope of eternal life, which God, who cannot lie, promised before the ages of time, (Titus 1:2)
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Heb. 9:15• 15And for this reason he is mediator of a new covenant, so that, death having taken place for redemption of the transgressions under the first covenant, the called might receive the promise of the eternal inheritance. (Heb. 9:15)
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2 Peter 1:3‑4• 3As his divine power has given to us all things which relate to life and godliness, through the knowledge of him that has called us by glory and virtue,
4through which he has given to us the greatest and precious promises, that through these ye may become partakers of the divine nature, having escaped the corruption that is in the world through lust.
(2 Peter 1:3‑4)
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1 John 2:25• 25And this is the promise which *he* has promised us, life eternal. (1 John 2:25)
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1 John 5:11‑13• 11And this is the witness, that God has given to us eternal life; and this life is in his Son.
12He that has the Son has life: he that has not the Son of God has not life.
13These things have I written to you that ye may know that ye have eternal life who believe on the name of the Son of God.
(1 John 5:11‑13)
 There is a great and felt difference between the first and second epistles to Timothy. The former contemplates the assembly in its pristine order, with everything regulated by the divine word; the latter deals with the path of the faithful in a time of confusion and departure from the truth. (The Birth of Jesus by H.H. Snell)
 He might be, as indeed he was, forsaken, if not refused, by many; but the authority entrusted to him survived. It is the same now as to gift. (The Birth of Jesus by H.H. Snell)
 Called by the Lord Himself, he was called by the will of God; and this certainty in his soul was the secret of his courage and devotedness in the Lord’s service. (The Birth of Jesus by H.H. Snell)
 {promise of life} The truth may be departed from, and the testimony be consequently surrendered, but the life which is in Christ Jesus—eternal life—is indestructible, as it is also outside of and above all question of failure or corruption. (The Birth of Jesus by H.H. Snell)
 The first of Timothy gives directions for the order of the assembly; the second, for the path of the servant of God when it is in disorder and failure. (Ephesians 1 by J.N. Darby)
 In other epistles he presented himself as a "servant" (Rom. 1:1; Phil. 1:1; Titus 1:1); but here he views himself in his apostolic character, as one sent and commissioned by the Lord Himself, and, as such, having authority, an authority which no unfaithfulness on the part of others could nullify....It is the same now as to gift. Wherever this is found, the privilege and responsibility to use it abide, even though it may not be acknowledged by the saints. The Head of the church who bestows it counts upon, and holds the person on whom it is bestowed responsible for, its faithful employment. (Compare Matt. 25:14-30.) (Expository 2 Timothy 1:1-5)
 The truth may be departed from, and the testimony be consequently surrendered, but the life which is in Christ Jesus—eternal life—is indestructible, as it is also outside of and above all question of failure or corruption. (Expository 2 Timothy 1:1-5)

J. N. Darby Translation

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Paul, apostle of Jesus Christa by God’s will, according to promise of life, the life which is in Christ Jesus,

JND Translation Notes

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a
Or "Christ Jesus," according to some authorities.

W. Kelly Translation

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Paul, apostle of Christ Jesus, by God’s will according to promise of life which is in Christ Jesus,