Articles on

John 20

John 20:21 KJV (With Strong’s)

+
21
Then
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
to them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
again
palin (Greek #3825)
(adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
KJV usage: again.
Pronounce: pal'-in
Origin: probably from the same as 3823 (through the idea of oscillatory repetition)
, Peace
eirene (Greek #1515)
peace (literally or figuratively); by implication, prosperity
KJV usage: one, peace, quietness, rest, + set at one again.
Pronounce: i-ray'-nay
Origin: probably from a primary verb εἴρω (to join)
z be unto you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
: as
kathos (Greek #2531)
just (or inasmuch) as, that
KJV usage: according to, (according, even) as, how, when.
Pronounce: kath-oce'
Origin: from 2596 and 5613
my Father
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
hath sent
apostello (Greek #649)
set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
KJV usage: put in, send (away, forth, out), set (at liberty).
Pronounce: ap-os-tel'-lo
Origin: from 575 and 4724
me
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
, even so
kago (Greek #2504)
so also the dative case κἀμοί (kam-oy'), and accusative case κἀμέ (kam-eh') and (or also, even, etc.) I, (to) me
KJV usage: (and, even, even so, so) I (also, in like wise), both me, me also.
Pronounce: kag-o'
Origin: from 2532 and 1473
a send I
pempo (Greek #3992)
to dispatch (from the subjective view or point of departure, whereas ἵημι (as a stronger form of εἶμι) refers rather to the objective point or terminus ad quem, and 4724 denotes properly, the orderly motion involved), especially on a temporary errand; also to transmit, bestow, or wield
KJV usage: send, thrust in.
Pronounce: pem'-po
Origin: apparently a primary verb
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
.

More on:

+

Cross References

+

Ministry on This Verse

+
Peace.
as.
John 13:20• 20Verily, verily, I say to you, He who receives whomsoever I shall send receives me; and he that receives me receives him who has sent me. (John 13:20)
;
John 17:18‑19• 18As thou hast sent me into the world, I also have sent them into the world;
19and I sanctify myself for them, that they also may be sanctified by truth.
(John 17:18‑19)
;
John 21:15‑17• 15When therefore they had dined, Jesus says to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He says to him, Yea, Lord; thou knowest that I am attached to thee. He says to him, Feed my lambs.
16He says to him again a second time, Simon, son of Jonas, lovest thou me? He says to him, Yea, Lord; thou knowest that I am attached to thee. He says to him, Shepherd my sheep.
17He says to him the third time, Simon, son of Jonas, art thou attached to me? Peter was grieved because he said to him the third time, Art thou attached to me? and said to him, Lord, thou knowest all things; thou knowest that I am attached to thee. Jesus says to him, Feed my sheep.
(John 21:15‑17)
;
Isa. 63:1‑3• 1Who is this that cometh from Edom, with deep-red garments from Bozrah, this that is glorious in his apparel, travelling in the greatness of his strength?--I that speak in righteousness, mighty to save.
2--Wherefore is redness in thine apparel, and thy garments like him that treadeth in the winevat?
3I have trodden the winepress alone, and of the peoples not a man was with me; and I have trodden them in mine anger, and trampled them in my fury; and their blood is sprinkled upon my garments, and I have stained all mine apparel.
(Isa. 63:1‑3)
;
Matt. 10:16,40• 16Behold, *I* send you as sheep in the midst of wolves; be therefore prudent as the serpents, and guileless as the doves.
40He that receives you receives me, and he that receives me receives him that sent me.
(Matt. 10:16,40)
;
Matt. 28:18‑20• 18And Jesus coming up spoke to them, saying, All power has been given me in heaven and upon earth.
19Go therefore and make disciples of all the nations, baptising them to the name of the Father, and of the Son, and of the Holy Spirit;
20teaching them to observe all things whatsoever I have enjoined you. And behold, *I* am with you all the days, until the completion of the age.
(Matt. 28:18‑20)
;
Mark 16:15‑18• 15And he said to them, Go into all the world, and preach the glad tidings to all the creation.
16He that believes and is baptised shall be saved, and he that disbelieves shall be condemned.
17And these signs shall follow those that have believed: in my name they shall cast out demons; they shall speak with new tongues;
18they shall take up serpents; and if they should drink any deadly thing it shall not injure them; they shall lay hands upon the infirm, and they shall be well.
(Mark 16:15‑18)
;
Luke 24:47‑49• 47and that repentance and remission of sins should be preached in his name to all the nations beginning at Jerusalem.
48And *ye* are witnesses of these things.
49And behold, I send the promise of my Father upon you; but do ye remain in the city till ye be clothed with power from on high.
(Luke 24:47‑49)
;
Acts 1:8• 8but ye will receive power, the Holy Spirit having come upon you, and ye shall be my witnesses both in Jerusalem, and in all Judaea and Samaria, and to the end of the earth. (Acts 1:8)
;
2 Tim. 2:2• 2And the things thou hast heard of me in the presence of many witnesses, these entrust to faithful men, such as shall be competent to instruct others also. (2 Tim. 2:2)
;
Heb. 3:1• 1Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our confession, Jesus, (Heb. 3:1)
 This gathers the disciples together. Jesus then brings them the peace which He has made, and they have the full joy of a present Saviour who brings it them. (John 20 by J.N. Darby)
 He now sends His disciples from the bosom of that peace into which He had brought them, by the remission of sins through His death, to bear testimony to it in the world. (John 20 by J.N. Darby)
 “Peace to you.” Conscience and heart can find no solid peace in self-judgment or in self-denial, in contemplation of God or in labors for Him; on the contrary, the more sincere, the less have they peace. They are on a wholly wrong road. Peace for a sinful man can only be made by the blood of Christ’s cross. (John 20 by W. Kelly)

J. N. Darby Translation

+
21
Jesus said therefore again to them, Peace be to you: as the Father sent me forth, I also send you.

W. Kelly Translation

+
21
Hea said therefore to them again, Peace to you: according as the Father hath sent me forth, I also send you.

WK Translation Notes

+
a
Or, "Jesus", as the T. R.