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John 14

John 14:27 KJV (With Strong’s)

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27
Peace
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
eirene (Greek #1515)
peace (literally or figuratively); by implication, prosperity
KJV usage: one, peace, quietness, rest, + set at one again.
Pronounce: i-ray'-nay
Origin: probably from a primary verb εἴρω (to join)
I leave
aphiemi (Greek #863)
to send forth, in various applications (as follow)
KJV usage: cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
Pronounce: af-ee'-ay-mee
Origin: from 575 and ἵημι (to send; an intensive form of εἶμι, to go)
with you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
, my
emos (Greek #1699)
my
KJV usage: of me, mine (own), my.
Pronounce: em-os'
Origin: from the oblique cases of 1473 (1698, 1700, 1691)
peace
eirene (Greek #1515)
peace (literally or figuratively); by implication, prosperity
KJV usage: one, peace, quietness, rest, + set at one again.
Pronounce: i-ray'-nay
Origin: probably from a primary verb εἴρω (to join)
k I give
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
unto you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
: not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
as
kathos (Greek #2531)
just (or inasmuch) as, that
KJV usage: according to, (according, even) as, how, when.
Pronounce: kath-oce'
Origin: from 2596 and 5613
the world
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kosmos (Greek #2889)
orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
KJV usage: adorning, world.
Pronounce: kos'-mos
Origin: probably from the base of 2865
giveth
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
, give
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
unto you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
. Let
tarasso (Greek #5015)
to stir or agitate (roil water)
KJV usage: trouble.
Pronounce: tar-as'-so
Origin: of uncertain affinity
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
heart
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kardia (Greek #2588)
the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
KJV usage: (+ broken-)heart(-ed).
Pronounce: kar-dee'-ah
Origin: prolonged from a primary κάρ (Latin cor, "heart")
be troubled
tarasso (Greek #5015)
to stir or agitate (roil water)
KJV usage: trouble.
Pronounce: tar-as'-so
Origin: of uncertain affinity
, neither
mede (Greek #3366)
but not, not even; in a continued negation, nor
KJV usage: neither, nor (yet), (no) not (once, so much as).
Pronounce: may-deh'
Origin: from 3361 and 1161
let it be afraid
deiliao (Greek #1168)
to be timid
KJV usage: be afraid.
Pronounce: di-lee-ah'-o
Origin: from 1167
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Cross References

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Ministry on This Verse

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Peace I leave.
John 16:33• 33These things have I spoken to you that in me ye might have peace. In the world ye have tribulation; but be of good courage: I have overcome the world. (John 16:33)
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John 20:19,21,26• 19When therefore it was evening on that day, which was the first day of the week, and the doors shut where the disciples were, through fear of the Jews, Jesus came and stood in the midst, and says to them, Peace be to you.
21Jesus said therefore again to them, Peace be to you: as the Father sent me forth, I also send you.
26And eight days after, his disciples were again within, and Thomas with them. Jesus comes, the doors being shut, and stood in the midst and said, Peace be to you.
(John 20:19,21,26)
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Num. 6:26• 26Jehovah lift up his countenance upon thee, and give thee peace. (Num. 6:26)
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Psa. 29:11• 11Jehovah will give strength unto his people; Jehovah will bless his people with peace. (Psa. 29:11)
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Psa. 72:2,7• 2He will judge thy people with righteousness, and thine afflicted with judgment.
7In his days shall the righteous flourish, and abundance of peace till the moon be no more.
(Psa. 72:2,7)
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Psa. 85:10• 10Loving-kindness and truth are met together; righteousness and peace have kissed each other: (Psa. 85:10)
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Isa. 9:6• 6For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder; and his name is called Wonderful, Counsellor, Mighty *God, Father of Eternity, Prince of Peace. (Isa. 9:6)
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Isa. 32:15‑17• 15until the Spirit be poured upon us from on high, and the wilderness become a fruitful field, and the fruitful field be counted for a forest.
16And judgment shall inhabit the wilderness, and righteousness dwell in the fruitful field.
17And the work of righteousness shall be peace; and the effect of righteousness, quietness and assurance for ever.
(Isa. 32:15‑17)
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Isa. 54:7‑10,13• 7For a small moment have I forsaken thee; but with great mercies will I gather thee.
8In the outpouring of wrath have I hid my face from thee for a moment; but with everlasting loving-kindness will I have mercy on thee, saith Jehovah, thy Redeemer.
9For this is as the waters of Noah unto me, since I have sworn that the waters of Noah should no more go over the earth: so have I sworn that I will no more be wroth with thee, nor rebuke thee.
10For the mountains shall depart, and the hills be removed; but my loving-kindness shall not depart from thee, neither shall my covenant of peace be removed, saith Jehovah, that hath mercy on thee.
13And all thy children shall be taught of Jehovah, and great shall be the peace of thy children.
(Isa. 54:7‑10,13)
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Isa. 55:12• 12For ye shall go out with joy, and be led forth with peace; the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands. (Isa. 55:12)
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Isa. 57:19• 19I create the fruit of the lips: peace, peace to him that is afar off, and to him that is nigh, saith Jehovah; and I will heal him. (Isa. 57:19)
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Zech. 6:13• 13even he shall build the temple of Jehovah; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne; and the counsel of peace shall be between them both. (Zech. 6:13)
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Luke 1:79• 79to shine upon them who were sitting in darkness and in the shadow of death, to guide our feet into the way of peace. (Luke 1:79)
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Luke 2:14• 14Glory to God in the highest, and on earth peace, good pleasure in men. (Luke 2:14)
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Luke 10:5• 5And into whatsoever house ye enter, first say, Peace to this house. (Luke 10:5)
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Acts 10:36• 36The word which he sent to the sons of Israel, preaching peace by Jesus Christ, (*he* is Lord of all things,) (Acts 10:36)
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Rom. 1:7• 7to all that are in Rome, beloved of God, called saints: Grace to you and peace from God our Father and our Lord Jesus Christ. (Rom. 1:7)
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Rom. 5:1,10• 1Therefore having been justified on the principle of faith, we have peace towards God through our Lord Jesus Christ;
10For if, being enemies, we have been reconciled to God through the death of his Son, much rather, having been reconciled, we shall be saved in the power of his life.
(Rom. 5:1,10)
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Rom. 8:6• 6For the mind of the flesh is death; but the mind of the Spirit life and peace. (Rom. 8:6)
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Rom. 15:13• 13Now the God of hope fill you with all joy and peace in believing, so that ye should abound in hope by the power of the Holy Spirit. (Rom. 15:13)
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1 Cor. 1:3• 3Grace to you and peace from God our Father, and the Lord Jesus Christ. (1 Cor. 1:3)
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2 Cor. 5:18‑21• 18and all things are of the God who has reconciled us to himself by Jesus Christ, and given to us the ministry of that reconciliation:
19how that God was in Christ, reconciling the world to himself, not reckoning to them their offences; and putting in us the word of that reconciliation.
20We are ambassadors therefore for Christ, God as it were beseeching by us, we entreat for Christ, Be reconciled to God.
21Him who knew not sin he has made sin for us, that *we* might become God's righteousness in him.
(2 Cor. 5:18‑21)
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Gal. 1:3• 3Grace to you, and peace, from God the Father, and our Lord Jesus Christ, (Gal. 1:3)
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Gal. 5:22• 22But the fruit of the Spirit is love, joy, peace, long-suffering, kindness, goodness, fidelity, (Gal. 5:22)
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Gal. 6:16• 16And as many as shall walk by this rule, peace upon them and mercy, and upon the Israel of God. (Gal. 6:16)
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Eph. 2:14‑17• 14For *he* is our peace, who has made both one, and has broken down the middle wall of enclosure,
15having annulled the enmity in his flesh, the law of commandments in ordinances, that he might form the two in himself into one new man, making peace;
16and might reconcile both in one body to God by the cross, having by it slain the enmity;
17and, coming, he has preached the glad tidings of peace to you who were afar off, and the glad tidings of peace to those who were nigh.
(Eph. 2:14‑17)
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Phil. 4:7• 7and the peace of God, which surpasses every understanding, shall guard your hearts and your thoughts by Christ Jesus. (Phil. 4:7)
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Col. 1:2,20• 2to the holy and faithful brethren in Christ which are in Colosse. Grace to you and peace from God our Father and Lord Jesus Christ.
20and by him to reconcile all things to itself, having made peace by the blood of his cross--by him, whether the things on the earth or the things in the heavens.
(Col. 1:2,20)
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Col. 3:15• 15And let the peace of Christ preside in your hearts, to which also ye have been called in one body, and be thankful. (Col. 3:15)
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2 Thess. 1:2• 2Grace to you, and peace from God our Father, and the Lord Jesus Christ. (2 Thess. 1:2)
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2 Thess. 3:16• 16But the Lord of peace himself give you peace continually in every way. The Lord be with you all. (2 Thess. 3:16)
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Heb. 7:2• 2to whom Abraham gave also the tenth portion of all; first being interpreted King of righteousness, and then also King of Salem, which is King of peace; (Heb. 7:2)
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Heb. 13:20• 20But the God of peace, who brought again from among the dead our Lord Jesus, the great shepherd of the sheep, in the power of the blood of the eternal covenant, (Heb. 13:20)
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Rev. 1:4• 4John to the seven assemblies which are in Asia: Grace to you and peace from him who is, and who was, and who is to come; and from the seven Spirits which are before his throne; (Rev. 1:4)
not.
Let not.
afraid.
Psa. 11:1• 1To the chief Musician. A Psalm of David. In Jehovah have I put my trust: how say ye to my soul, Flee as a bird to your mountain? (Psa. 11:1)
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Psa. 27:1• 1A Psalm of David. Jehovah is my light and my salvation; whom shall I fear? Jehovah is the strength of my life; of whom shall I be afraid? (Psa. 27:1)
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Psa. 56:3,11• 3In the day that I am afraid, I will confide in thee.
11In God have I put my confidence: I will not fear; what can man do unto me?
(Psa. 56:3,11)
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Psa. 91:5• 5Thou shalt not be afraid for the terror by night, for the arrow that flieth by day, (Psa. 91:5)
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Psa. 112:7• 7He shall not be afraid of evil tidings; his heart is fixed confiding in Jehovah; (Psa. 112:7)
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Prov. 3:25• 25Be not afraid of sudden fear, neither of the destruction of the wicked, when it cometh; (Prov. 3:25)
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Isa. 12:2• 2Behold, *God is my salvation: I will trust, and not be afraid; for Jah, Jehovah, is my strength and song, and he is become my salvation. (Isa. 12:2)
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Isa. 41:10,14• 10--Fear not, for I am with thee; be not dismayed, for I am thy God: I will strengthen thee, yea, I will help thee, yea, I will uphold thee with the right hand of my righteousness.
14Fear not, thou worm Jacob, ye men of Israel; I will help thee, saith Jehovah, and thy Redeemer, the Holy One of Israel.
(Isa. 41:10,14)
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Jer. 1:8• 8Be not afraid of them; for I am with thee to deliver thee, saith Jehovah. (Jer. 1:8)
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Ezek. 2:6• 6And thou, son of man, be not afraid of them, and be not afraid of their words; for briars and thorns are with thee, and thou dwellest among scorpions: be not afraid of their words, and be not dismayed at their faces; for they are a rebellious house. (Ezek. 2:6)
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Matt. 10:26• 26Fear them not therefore; for there is nothing covered which shall not be revealed, and secret which shall not be known. (Matt. 10:26)
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Luke 12:4• 4But I say to you, my friends, Fear not those who kill the body and after this have no more that they can do. (Luke 12:4)
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Acts 18:9• 9And the Lord said by vision in the night to Paul, Fear not, but speak and be not silent; (Acts 18:9)
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2 Tim. 1:7• 7For God has not given us a spirit of cowardice, but of power, and of love, and of wise discretion. (2 Tim. 1:7)
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Rev. 2:10• 10Fear nothing of what thou art about to suffer. Behold, the devil is about to cast of you into prison, that ye may be tried; and ye shall have tribulation ten days. Be thou faithful unto death, and I will give to thee the crown of life. (Rev. 2:10)
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Rev. 21:8• 8But to the fearful and unbelieving, and sinners, and those who make themselves abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part is in the lake which burns with fire and brimstone; which is the second death. (Rev. 21:8)
 It brought them so into connection with God that the world could not even touch or reach their source of joy. (John 14 by J.N. Darby)
 The world gives a part of its goods while not relinquishing the mass; but what it gives, it gives away and has no longer. Christ introduces into the enjoyment of that which is His own-of His own position before the Father.1 The world does not and cannot give in this manner. How perfect must that peace have been which He enjoyed with the Father-that peace He gives to us-His own! (John 14 by J.N. Darby)
 It was the peace He enjoyed while here—a peace unruffled by circumstances, and in unbroken communion with His Father. (John 14 by W. Kelly)

J. N. Darby Translation

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I leave peace with you; I give *my* peace to you: not as the world gives do I give to you. Let not your heart be troubled, neither let it fear.

W. Kelly Translation

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Peace I leave with you, my peace I give to you, not as the world giveth give I to you. Let not your heart be troubled, neither let it be afraid.