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2 Thessalonians 3

2 Thess. 3:16 KJV (With Strong’s)

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16
Now
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
h of peace
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
eirene (Greek #1515)
peace (literally or figuratively); by implication, prosperity
KJV usage: one, peace, quietness, rest, + set at one again.
Pronounce: i-ray'-nay
Origin: probably from a primary verb εἴρω (to join)
himself
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
give
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
peace
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
eirene (Greek #1515)
peace (literally or figuratively); by implication, prosperity
KJV usage: one, peace, quietness, rest, + set at one again.
Pronounce: i-ray'-nay
Origin: probably from a primary verb εἴρω (to join)
always
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
by
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
means
tropos (Greek #5158)
a turn, i.e. (by implication) mode or style (especially with preposition or relative prefix as adverb, like); figuratively, deportment or character
KJV usage: (even) as, conversation, (+ like) manner, (+ by any) means, way.
Pronounce: trop'-os
Origin: from the same as 5157
. The Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
be with
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
you
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
.*
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
h
Rom. 16:20• 20But the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. (Rom. 16:20)

More on:

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Peace

Cross References

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Ministry on This Verse

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the Lord of.
Psa. 72:3,7• 3The mountains shall bring peace to the people, and the hills, by righteousness.
 7In his days shall the righteous flourish, and abundance of peace till the moon be no more. (Psa. 72:3,7)
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Isa. 9:6‑7• 6For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder; and his name is called Wonderful, Counsellor, Mighty *God, Father of Eternity, Prince of Peace.
 7Of the increase of his government and of peace there shall be no end, upon the throne of David and over his kingdom, to establish it, and to uphold it with judgment and with righteousness, from henceforth even for ever. The zeal of Jehovah of hosts will perform this. (Isa. 9:6‑7)
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Zech. 6:13• 13even he shall build the temple of Jehovah; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne; and the counsel of peace shall be between them both. (Zech. 6:13)
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Luke 2:14• 14Glory to God in the highest, and on earth peace, good pleasure in men. (Luke 2:14)
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John 14:27• 27I leave peace with you; I give *my* peace to you: not as the world gives do I give to you. Let not your heart be troubled, neither let it fear. (John 14:27)
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Rom. 15:33• 33And the God of peace be with you all. Amen. (Rom. 15:33)
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Rom. 16:20• 20But the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. (Rom. 16:20)
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1 Cor. 14:33• 33For God is not a God of disorder but of peace, as in all the assemblies of the saints. (1 Cor. 14:33)
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2 Cor. 5:19‑21• 19how that God was in Christ, reconciling the world to himself, not reckoning to them their offences; and putting in us the word of that reconciliation.
 20We are ambassadors therefore for Christ, God as it were beseeching by us, we entreat for Christ, Be reconciled to God.
 21Him who knew not sin he has made sin for us, that *we* might become God's righteousness in him. (2 Cor. 5:19‑21)
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2 Cor. 13:11• 11For the rest, brethren, rejoice; be perfected; be encouraged; be of one mind; be at peace; and the God of love and peace shall be with you. (2 Cor. 13:11)
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Eph. 2:14‑17• 14For *he* is our peace, who has made both one, and has broken down the middle wall of enclosure,
 15having annulled the enmity in his flesh, the law of commandments in ordinances, that he might form the two in himself into one new man, making peace;
 16and might reconcile both in one body to God by the cross, having by it slain the enmity;
 17and, coming, he has preached the glad tidings of peace to you who were afar off, and the glad tidings of peace to those who were nigh. (Eph. 2:14‑17)
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1 Thess. 5:23• 23Now the God of peace himself sanctify you wholly: and your whole spirit, and soul, and body be preserved blameless at the coming of our Lord Jesus Christ. (1 Thess. 5:23)
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Heb. 7:2• 2to whom Abraham gave also the tenth portion of all; first being interpreted King of righteousness, and then also King of Salem, which is King of peace; (Heb. 7:2)
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Heb. 13:20• 20But the God of peace, who brought again from among the dead our Lord Jesus, the great shepherd of the sheep, in the power of the blood of the eternal covenant, (Heb. 13:20)
give.
Num. 6:26• 26Jehovah lift up his countenance upon thee, and give thee peace. (Num. 6:26)
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Judg. 6:24• 24And Gideon built there an altar to Jehovah, and called it Jehovah-shalom. To this day it is yet in Ophrah of the Abi-ezrites. (Judg. 6:24)
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Judg. 6•  (Judg. 6)
:*marg:;
Psa. 29:11• 11Jehovah will give strength unto his people; Jehovah will bless his people with peace. (Psa. 29:11)
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Psa. 85:8‑10• 8I will hear what *God, Jehovah, will speak; for he will speak peace unto his people, and to his godly ones: but let them not turn again to folly.
 9Surely his salvation is nigh them that fear him, that glory may dwell in our land.
 10Loving-kindness and truth are met together; righteousness and peace have kissed each other: (Psa. 85:8‑10)
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Isa. 26:12• 12Jehovah, thou wilt ordain peace for us; for thou also hast wrought all our works for us. (Isa. 26:12)
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Isa. 45:7• 7forming the light and creating darkness, making peace and creating evil: I, Jehovah, do all these things. (Isa. 45:7)
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Isa. 54:10• 10For the mountains shall depart, and the hills be removed; but my loving-kindness shall not depart from thee, neither shall my covenant of peace be removed, saith Jehovah, that hath mercy on thee. (Isa. 54:10)
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Isa. 66:12• 12For thus saith Jehovah: Behold, I will extend peace to her like a river, and the glory of the nations like an overflowing torrent; and ye shall suck, ye shall be carried upon the side, and be dandled upon the knees. (Isa. 66:12)
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Hag. 2:9• 9The latter glory of this house shall be greater than the former, saith Jehovah of hosts; and in this place will I give peace, saith Jehovah of hosts. (Hag. 2:9)
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John 16:33• 33These things have I spoken to you that in me ye might have peace. In the world ye have tribulation; but be of good courage: I have overcome the world. (John 16:33)
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Rom. 1:7• 7to all that are in Rome, beloved of God, called saints: Grace to you and peace from God our Father and our Lord Jesus Christ. (Rom. 1:7)
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Phil. 4:7‑9• 7and the peace of God, which surpasses every understanding, shall guard your hearts and your thoughts by Christ Jesus.
 8For the rest, brethren, whatsoever things are true, whatsoever things are noble, whatsoever things are just, whatsoever things are pure, whatsoever things are amiable, whatsoever things are of good report; if there be any virtue and if any praise, think on these things.
 9What ye have both learned, and received, and heard, and seen in me, these things do; and the God of peace shall be with you. (Phil. 4:7‑9)
The Lord be.
2 Thess. 3:18• 18The grace of our Lord Jesus Christ be with you all. (2 Thess. 3:18)
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1 Sam. 17:37• 37And David said, Jehovah who delivered me out of the paw of the lion and out of the paw of the bear, he will deliver me out of the hand of this Philistine. And Saul said to David, Go, and Jehovah be with thee. (1 Sam. 17:37)
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1 Sam. 20:13• 13Jehovah do so and much more to Jonathan. Should it please my father to do thee evil, then I will apprise thee of it, and send thee away, that thou mayest go in peace; and Jehovah be with thee, as he has been with my father. (1 Sam. 20:13)
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Psa. 46:7,11• 7Jehovah of hosts is with us; the God of Jacob is our high fortress. Selah.
 11Jehovah of hosts is with us; the God of Jacob is our high fortress. Selah. (Psa. 46:7,11)
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Isa. 8:10• 10Settle a plan, and it shall come to nought; speak a word, and it shall not stand: for *God is with us. (Isa. 8:10)
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Matt. 1:23• 23Behold, the virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which is, being interpreted, 'God with us.' (Matt. 1:23)
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Matt. 28:20• 20teaching them to observe all things whatsoever I have enjoined you. And behold, *I* am with you all the days, until the completion of the age. (Matt. 28:20)
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2 Tim. 4:22• 22The Lord Jesus Christ be with your spirit. Grace be with you. (2 Tim. 4:22)
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Philem. 25• 25The grace of our Lord Jesus Christ be with your spirit. (Philem. 25)
• the Lord was still the Lord of peace; but the beauty of that entire consecration to God, which would shine forth in the day of Christ, does not present itself to the Apostle’s mind and heart as in the first epistle {1 Thess. 5:23}. (“2 Thessalonians 3” by J.N. Darby)
• It will be observed here that there is no longer the same expression of the energy of communion and of life as previously (compare chapter 3:16 with 1 Thessalonians 5:23). Nevertheless, the Lord was still the Lord of peace; but the beauty of that entire consecration to God, which would shine forth in the day of Christ, does not present itself to the Apostle’s mind and heart as in the first epistle. (“2 Thessalonians 3” by J.N. Darby)
• It will be observed here that there is no longer the same expression of the energy of communion and of life as previously (compare chapter 3:16 with 1 Thessalonians 5:23) (“2 Thessalonians 3” by J.N. Darby)
• "The Lord of peace" is a blessed title in which He stands related and revealed to the saints, who might and ought to be assured that He could not fail to act accordingly. For the name of the Lord is the expression of what He is or does. (“On 2 Thessalonians 3:16-18” by W. Kelly)
• not only at all times, but "in every way." Is it possible to conceive a more studied exclusion of every source of alarm at all times, a stronger guarantee of peace from the Lord of peace Himself? (“On 2 Thessalonians 3:16-18” by W. Kelly)
• What avail all other helps, if "the Lord" be not with us all? and why should we not be at perfect peace, if He be with us, whoever and whatever else be lacking? (“On 2 Thessalonians 3:16-18” by W. Kelly)

J. N. Darby Translation

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But the Lord of peace himself give you peace continually in every way. The Lord be with you all.

W. Kelly Translation

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16
Now the Lord of peace himself give you peace constantly in every way. The Lord [be] with you all.