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Haggai 2

Hag. 2:9 KJV (With Strong’s)

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9
The glory
kabowd (Hebrew #3519)
from 3513; properly, weight, but only figuratively in a good sense, splendor or copiousness
KJV usage: glorious(-ly), glory, honour(-able).
Pronounce: kaw-bode'
Origin: rarely kabod {kaw-bode'}
e of this latter
'acharown (Hebrew #314)
acharon {akh-ar-one'}; from 309; hinder; generally, late or last; specifically (as facing the east) western
KJV usage: after (-ward), to come, following, hind(-er, -ermost, -most), last, latter, rereward, ut(ter)most.
Pronounce: akh-ar-one'
Origin: or (shortened)
house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
shall be greater than
gadowl (Hebrew #1419)
from 1431; great (in any sense); hence, older; also insolent
KJV usage: + aloud, elder(-est), + exceeding(-ly), + far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, X sore, (X ) very.
Pronounce: gaw-dole'
Origin: or (shortened) gadol {gaw-dole'}
of the former
ri'shown (Hebrew #7223)
from 7221; first, in place, time or rank (as adjective or noun)
KJV usage: ancestor, (that were) before(-time), beginning, eldest, first, fore(-father) (-most), former (thing), of old time, past.
Pronounce: ree-shone'
Origin: or riishon {ree-shone'}
, saith
n'um (Hebrew #5002)
an oracle
KJV usage: (hath) said, saith.
Pronounce: neh-oom'
Origin: from 5001
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
of hosts
tsaba' (Hebrew #6635)
from 6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
KJV usage: appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).
Pronounce: tsaw-baw'
Origin: or (feminine) tsbadah {tseb-aw-aw'}
: and in this place
maqowm (Hebrew #4725)
also (feminine) mqowmah {mek-o-mah'}; or mqomah {mek-o-mah'}; from 6965; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
KJV usage: country, X home, X open, place, room, space, X whither(-soever).
Pronounce: maw-kome'
Origin: or maqom {maw-kome'}
will I give
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
peace
shalowm (Hebrew #7965)
from 7999; safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace
KJV usage: X do, familiar, X fare, favour, + friend, X great, (good) health, (X perfect, such as be at) peace(-able, -ably), prosper(-ity, -ous), rest, safe(-ty), salute, welfare, (X all is, be) well, X wholly.
Pronounce: shaw-lome'
Origin: or shalom {shaw-lome'}
f, saith
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
of hosts
tsaba' (Hebrew #6635)
from 6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
KJV usage: appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).
Pronounce: tsaw-baw'
Origin: or (feminine) tsbadah {tseb-aw-aw'}
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John 1:14• 14And the Word became flesh, and dwelt among us (and we have contemplated his glory, a glory as of an only-begotten with a father), full of grace and truth; (John 1:14)
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2 Cor. 3:9‑10• 9For if the ministry of condemnation be glory, much rather the ministry of righteousness abounds in glory.
 10For also that which was glorified is not glorified in this respect, on account of the surpassing glory. (2 Cor. 3:9‑10)
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Psa. 85:8• 8I will hear what *God, Jehovah, will speak; for he will speak peace unto his people, and to his godly ones: but let them not turn again to folly. (Psa. 85:8)
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Luke 2:14• 14Glory to God in the highest, and on earth peace, good pleasure in men. (Luke 2:14)
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Eph. 2:14• 14For *he* is our peace, who has made both one, and has broken down the middle wall of enclosure, (Eph. 2:14)

More on:

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Glory,
House,
Lord of Hosts,
Peace

Cross References

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Ministry on This Verse

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glory.
Psa. 24:7‑10• 7Lift up your heads, ye gates, and be ye lifted up, ye everlasting doors, and the King of glory shall come in.
 8Who is this King of glory? Jehovah strong and mighty, Jehovah mighty in battle.
 9Lift up your heads, ye gates; yea, lift up, ye everlasting doors, and the King of glory shall come in.
 10Who is he, this King of glory? Jehovah of hosts, he is the King of glory. Selah. (Psa. 24:7‑10)
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John 1:14• 14And the Word became flesh, and dwelt among us (and we have contemplated his glory, a glory as of an only-begotten with a father), full of grace and truth; (John 1:14)
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2 Cor. 3:9‑10• 9For if the ministry of condemnation be glory, much rather the ministry of righteousness abounds in glory.
 10For also that which was glorified is not glorified in this respect, on account of the surpassing glory. (2 Cor. 3:9‑10)
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1 Tim. 3:16• 16And confessedly the mystery of piety is great. God has been manifested in flesh, has been justified in the Spirit, has appeared to angels, has been preached among the nations, has been believed on in the world, has been received up in glory. (1 Tim. 3:16)
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James 2:1• 1My brethren, do not have the faith of our Lord Jesus Christ, Lord of glory, with respect of persons: (James 2:1)
saith.Whoever compares the description of the temple of Solomon, in the first book of Kings, with the most splendid accounts of the second temple, however adorned with costly stones and other magnificent decorations in after ages, must perceive that the former, being wholly overlaid with pure gold, was incomparably more glorious than the latter in its greatest magnificence; and the Jews themselves allow that the ark of the covenant, fire from heaven, the {Urim} and {Thummim,} the anointing oil, the {Shechinah,} or visible glory, and the spirit of prophecy, which distinguished the former temple, were wanting in this.
In nothing, in fact, could the second temple excel the first in glory, except in the personal presence of "the Desire of all nations,"
He who is "the glory of the Lord," and the true temple, "in whom dwells all the fulness of the Godhead bodily," and who was the true {Shechinah,} of which that of Solomon's temple was merely a type.
And if it be admitted that the presence of the promised Messiah was intended, then it will follow that "Jesus of Nazareth" was He; for the second temple, in which as the "Prince of peace" he preached peace and reconciliation with God, has been utterly destroyed for upwards of seventeen hundred years.give.
Psa. 85:8‑9• 8I will hear what *God, Jehovah, will speak; for he will speak peace unto his people, and to his godly ones: but let them not turn again to folly.
 9Surely his salvation is nigh them that fear him, that glory may dwell in our land. (Psa. 85:8‑9)
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Isa. 9:6‑7• 6For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder; and his name is called Wonderful, Counsellor, Mighty *God, Father of Eternity, Prince of Peace.
 7Of the increase of his government and of peace there shall be no end, upon the throne of David and over his kingdom, to establish it, and to uphold it with judgment and with righteousness, from henceforth even for ever. The zeal of Jehovah of hosts will perform this. (Isa. 9:6‑7)
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Isa. 57:18‑21• 18I have seen his ways, and will heal him; and I will lead him, and will restore comforts unto him and to those of his that mourn.
 19I create the fruit of the lips: peace, peace to him that is afar off, and to him that is nigh, saith Jehovah; and I will heal him.
 20But the wicked are like the troubled sea, which cannot rest, and whose waters cast up mire and dirt.
 21There is no peace, saith my God, to the wicked. (Isa. 57:18‑21)
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Mic. 5:5• 5And this man shall be Peace. When the Assyrian shall come into our land, and when he shall tread in our palaces, then shall we raise against him seven shepherds, and eight princes of men. (Mic. 5:5)
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Luke 2:14• 14Glory to God in the highest, and on earth peace, good pleasure in men. (Luke 2:14)
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John 14:27• 27I leave peace with you; I give *my* peace to you: not as the world gives do I give to you. Let not your heart be troubled, neither let it fear. (John 14:27)
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Acts 10:36• 36The word which he sent to the sons of Israel, preaching peace by Jesus Christ, (*he* is Lord of all things,) (Acts 10:36)
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Eph. 2:14‑17• 14For *he* is our peace, who has made both one, and has broken down the middle wall of enclosure,
 15having annulled the enmity in his flesh, the law of commandments in ordinances, that he might form the two in himself into one new man, making peace;
 16and might reconcile both in one body to God by the cross, having by it slain the enmity;
 17and, coming, he has preached the glad tidings of peace to you who were afar off, and the glad tidings of peace to those who were nigh. (Eph. 2:14‑17)
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Col. 1:19‑21• 19for in him all the fulness of the Godhead was pleased to dwell,
 20and by him to reconcile all things to itself, having made peace by the blood of his cross--by him, whether the things on the earth or the things in the heavens.
 21And you, who once were alienated and enemies in mind by wicked works, yet now has it reconciled (Col. 1:19‑21)
• Another state of the same house at a later day when Jehovah should give peace in this place. (“Haggai 2” by W. Kelly)
• Weigh Ezra 5:11-13, where, as Seeker long ago observed, the house that was built, destroyed, and rebuilt, is treated as the same house. Compare 2 Thessalonians 2:4; it is “the temple of God” right through. (“Haggai 2” by W. Kelly)
• As this house is expressed, it is a mistake to lay stress on a second house, where we have seen the object is to carry on the idea of the house till it is filled with the glory of Jehovah after the second appearing of the Lord. (“Haggai 2” by W. Kelly)
• The house of God has a unity in the mind of the Spirit, and this would be a signal comfort to every thoughtful Jew who might otherwise be dejected. It might be afterward pulled down and rebuilt, and after that burnt down, or turned to a wholly different use in the hands of the enemy; it will surely revert to the Jews once more, and once more be defiled as ill or worse than ever. But “this house” it abides in His mind, and He will own it as His house forever when He dwells in the midst of His people, redeemed and settled there, never more to depart from Him nor to be dispersed more. (“Haggai 2” by W. Kelly)
• He made peace at His first coming, He will give peace at His second. (“Haggai 2” by W. Kelly)

J. N. Darby Translation

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9
The latter glory of this house shall be greater than the former, saith Jehovah of hosts; and in this place will I give peace, saith Jehovah of hosts.