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Galatians 6

Gal. 6:16 KJV (With Strong’s)

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16
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
as many as
hosos (Greek #3745)
as (much, great, long, etc.) as
KJV usage: all (that), as (long, many, much) (as), how great (many, much), (in-)asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).
Pronounce: hos'-os
Origin: by reduplication from 3739
walk
stoicheo (Greek #4748)
to march in (military) rank (keep step), i.e. (figuratively) to conform to virtue and piety
KJV usage: walk (orderly).
Pronounce: stoy-kheh'-o
Origin: from a derivative of στείχω (to range in regular line)
according to this
toutoi (Greek #5129)
to (in, with or by) this (person or thing)
KJV usage: here(-by, -in), him, one, the same, there(-in), this.
Pronounce: too'-to
Origin: dative case singular masculine or neuter of 3778
rule
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kanon (Greek #2583)
a rule ("canon"), i.e. (figuratively) a standard (of faith and practice); by implication, a boundary, i.e. (figuratively) a sphere (of activity)
KJV usage: line, rule.
Pronounce: kan-ohn'
Origin: from κάνη (a straight reed, i.e. rod)
, peace
eirene (Greek #1515)
peace (literally or figuratively); by implication, prosperity
KJV usage: one, peace, quietness, rest, + set at one again.
Pronounce: i-ray'-nay
Origin: probably from a primary verb εἴρω (to join)
m be on
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
mercy
eleos (Greek #1656)
compassion (human or divine, especially active)
KJV usage: (+ tender) mercy.
Pronounce: el'-eh-os
Origin: of uncertain affinity
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
upon
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
the Israel
Israel (Greek #2474)
Israel (i.e. Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively)
KJV usage: Israel.
Pronounce: is-rah-ale'
Origin: of Hebrew origin (03478)
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
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m
Psa. 125:5• 5But as for such as turn aside unto their crooked ways, Jehovah will lead them forth with the workers of iniquity. Peace be upon Israel! (Psa. 125:5)

More on:

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God,
Israel,
Mercy,
Peace

Cross References

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Ministry on This Verse

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walk.
Gal. 5:16,25• 16But I say, Walk in the Spirit, and ye shall no way fulfil flesh's lust.
 25If we live by the Spirit, let us walk also by the Spirit. (Gal. 5:16,25)
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Psa. 125:4‑5• 4Do good, O Jehovah, unto the good, and to them that are upright in their hearts.
 5But as for such as turn aside unto their crooked ways, Jehovah will lead them forth with the workers of iniquity. Peace be upon Israel! (Psa. 125:4‑5)
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Phil. 3:16• 16But whereto we have attained, let us walk in the same steps. (Phil. 3:16)
peace.
Gal. 1:3• 3Grace to you, and peace, from God the Father, and our Lord Jesus Christ, (Gal. 1:3)
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Num. 6:23‑27• 23Speak unto Aaron and unto his sons, saying, On this wise ye shall bless the children of Israel: saying unto them,
 24Jehovah bless thee, and keep thee;
 25Jehovah make his face shine upon thee, and be gracious unto thee;
 26Jehovah lift up his countenance upon thee, and give thee peace.
 27And they shall put my name upon the children of Israel; and I will bless them. (Num. 6:23‑27)
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1 Chron. 12:18• 18And the Spirit came upon Amasai, the chief of the captains, and he said, Thine are we, David, And with thee, thou son of Jesse: Peace, peace be to thee! And peace be to thy helpers! For thy God helps thee. And David received them, and made them chiefs of bands. (1 Chron. 12:18)
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Psa. 125:5• 5But as for such as turn aside unto their crooked ways, Jehovah will lead them forth with the workers of iniquity. Peace be upon Israel! (Psa. 125:5)
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John 14:27• 27I leave peace with you; I give *my* peace to you: not as the world gives do I give to you. Let not your heart be troubled, neither let it fear. (John 14:27)
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John 16:33• 33These things have I spoken to you that in me ye might have peace. In the world ye have tribulation; but be of good courage: I have overcome the world. (John 16:33)
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Rom. 1:7• 7to all that are in Rome, beloved of God, called saints: Grace to you and peace from God our Father and our Lord Jesus Christ. (Rom. 1:7)
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Phil. 4:7• 7and the peace of God, which surpasses every understanding, shall guard your hearts and your thoughts by Christ Jesus. (Phil. 4:7)
the Israel.
Gal. 3:7‑9,29• 7Know then that they that are on the principle of faith, these are Abraham's sons;
 8and the scripture, foreseeing that God would justify the nations on the principle of faith, announced beforehand the glad tidings to Abraham: In thee all the nations shall be blessed.
 9So that they who are on the principle of faith are blessed with believing Abraham.
 29but if *ye* are of Christ, then ye are Abraham's seed, heirs according to promise. (Gal. 3:7‑9,29)
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Psa. 73:1• 1A Psalm of Asaph. Truly God is good to Israel, to such as are of a pure heart. (Psa. 73:1)
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Isa. 45:25• 25In Jehovah shall all the seed of Israel be justified, and shall glory. (Isa. 45:25)
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Hos. 1:10• 10Yet the number of the children of Israel shall be as the sand of the sea which cannot be measured or numbered; and it shall come to pass, that in the place where it was said unto them, Ye are not my people, it shall be said unto them, Sons of the living *God. (Hos. 1:10)
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John 1:47• 47Jesus saw Nathanael coming to him, and says of him, Behold one truly an Israelite, in whom there is no guile. (John 1:47)
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Rom. 2:28‑29• 28For he is not a Jew who is one outwardly, neither that circumcision which is outward in flesh;
 29but he is a Jew who is so inwardly; and circumcision, of the heart, in spirit, not in letter; whose praise is not of men, but of God. (Rom. 2:28‑29)
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Rom. 4:12• 12and father of circumcision, not only to those who are of the circumcision, but to those also who walk in the steps of the faith, during uncircumcision, of our father Abraham. (Rom. 4:12)
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Rom. 9:6‑8• 6Not however as though the word of God had failed; for not all are Israel which are of Israel;
 7nor because they are seed of Abraham are all children: but, In Isaac shall a seed be called to thee.
 8That is, they that are the children of the flesh, these are not the children of God; but the children of the promise are reckoned as seed. (Rom. 9:6‑8)
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Phil. 3:3• 3For *we* are the circumcision, who worship by the Spirit of God, and boast in Christ Jesus, and do not trust in flesh. (Phil. 3:3)
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1 Peter 2:5‑9• 5yourselves also, as living stones, are being built up a spiritual house, a holy priesthood, to offer spiritual sacrifices acceptable to God by Jesus Christ.
 6Because it is contained in the scripture: Behold, I lay in Zion a corner stone, elect, precious: and he that believes on him shall not be put to shame.
 7To you therefore who believe is the preciousness; but to the disobedient, the stone which the builders cast away as worthless, this is become head of the corner,
 8and a stone of stumbling and rock of offence; who stumble at the word, being disobedient to which also they have been appointed.
 9But *ye* are a chosen race, a kingly priesthood, a holy nation, a people for a possession, that ye might set forth the excellencies of him who has called you out of darkness to his wonderful light; (1 Peter 2:5‑9)
• If there were any of that people who were circumcised in heart, who gloried in the cross according to the sentiments of the new creature, those were the Israel of God. (“Galatians 6” by J.N. Darby)
• To walk according to this rule—the rule of new creation—is to respond in faith to the grace that has called us, and to walk in consistency with this grace as dead to the law, the flesh, and the world (Gal. 2:19; 5:24; 6:14). (“Galatians 6” by H. Smith)
• The Israel of the flesh had crucified their Messiah, and come under judgment: the "Israel of God" were surely the godly remnant of the nation who by grace had believed and turned to the Lord. Mercy rested upon such. (“Galatians 6” by H. Smith)
• “The Israel of God” refers to the present “remnant according to the election of grace” (Rom. 11:5; 1 Peter 1:2) from among the Jews. (“Help on Hard Verses” by A.C. Brown)

J. N. Darby Translation

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16
And as many as shall walkk by this rule, peace upon them and mercy, and upon the Israel of God.

JND Translation Notes

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k
See Note, ch. 5.25.

W. Kelly Translation

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16
And as many as walk by this rule, peace [be] upon them and mercy, and upon the Israel of God.