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1 Chronicles 12

1 Chron. 12:18 KJV (With Strong’s)

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18
Then the spirit
ruwach (Hebrew #7307)
wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)
KJV usage: air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit((-ual)), tempest, X vain, ((whirl-))wind(-y).
Pronounce: roo'-akh
Origin: from 7306
φcame
labash (Hebrew #3847)
a primitive root; properly, wrap around, i.e. (by implication) to put on a garment or clothe (oneself, or another), literally or figuratively
KJV usage: (in) apparel, arm, array (self), clothe (self), come upon, put (on, upon), wear.
Pronounce: law-bash'
Origin: or labesh {law-bashe'}
upone Amasai
`Amasay (Hebrew #6022)
burdensome; Amasai, the name of three Israelites
KJV usage: Amasai.
Pronounce: am-aw-sah'-ee
Origin: from 6006
, who was chief
ro'sh (Hebrew #7218)
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
KJV usage: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, X every (man), excellent, first, forefront, ((be-))head, height, (on) high(-est part, (priest)), X lead, X poor, principal, ruler, sum, top.
Pronounce: roshe
Origin: from an unused root apparently meaning to shake
of the captains
shaliysh (Hebrew #7991)
or shalosh (2 Sam. 23:13) {shaw-loshe'}; from 7969; a triple, i.e. (as a musical instrument) a triangle (or perhaps rather three-stringed lute); also (as an indefinite, great quantity) a three-fold measure (perhaps a treble ephah); also (as an officer) a general of the third rank (upward, i.e. the highest)
KJV usage: captain, instrument of musick, (great) lord, (great) measure, prince, three (from the margin).
Pronounce: shaw-leesh'
Origin: or shalowsh ( 1 Chron. 11:11; 12:18) {shaw- loshe'}
shlowshiym (Hebrew #7970)
multiple of 7969; thirty; or (ordinal) thirtieth
KJV usage: thirty, thirtieth. Compare 7991.
Pronounce: shel-o-sheem'
Origin: or shloshiym {shel-o-sheem'}
, and he said, Thine are we, David
David (Hebrew #1732)
Daviyd {daw-veed'}; from the same as 1730; loving; David, the youngest son of Jesse
KJV usage: David.
Pronounce: daw-veed'
Origin: rarely (fully)
, and on thy side, thou son
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Jesse
Yishay (Hebrew #3448)
from the same as 3426; extant; Jishai, David's father
KJV usage: Jesse.
Pronounce: yee-shah'-ee
Origin: by Aramaic Iyshay {ee-shah'-ee}
: peace
shalowm (Hebrew #7965)
from 7999; safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace
KJV usage: X do, familiar, X fare, favour, + friend, X great, (good) health, (X perfect, such as be at) peace(-able, -ably), prosper(-ity, -ous), rest, safe(-ty), salute, welfare, (X all is, be) well, X wholly.
Pronounce: shaw-lome'
Origin: or shalom {shaw-lome'}
, peace
shalowm (Hebrew #7965)
from 7999; safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace
KJV usage: X do, familiar, X fare, favour, + friend, X great, (good) health, (X perfect, such as be at) peace(-able, -ably), prosper(-ity, -ous), rest, safe(-ty), salute, welfare, (X all is, be) well, X wholly.
Pronounce: shaw-lome'
Origin: or shalom {shaw-lome'}
be unto thee, and peace
shalowm (Hebrew #7965)
from 7999; safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace
KJV usage: X do, familiar, X fare, favour, + friend, X great, (good) health, (X perfect, such as be at) peace(-able, -ably), prosper(-ity, -ous), rest, safe(-ty), salute, welfare, (X all is, be) well, X wholly.
Pronounce: shaw-lome'
Origin: or shalom {shaw-lome'}
be to thine helpers
`azar (Hebrew #5826)
to surround, i.e. protect or aid
KJV usage: help, succour.
Pronounce: aw-zar'
Origin: a primitive root
; for thy God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
helpeth
`azar (Hebrew #5826)
to surround, i.e. protect or aid
KJV usage: help, succour.
Pronounce: aw-zar'
Origin: a primitive root
thee. Then David
David (Hebrew #1732)
Daviyd {daw-veed'}; from the same as 1730; loving; David, the youngest son of Jesse
KJV usage: David.
Pronounce: daw-veed'
Origin: rarely (fully)
received
qabal (Hebrew #6901)
to admit, i.e. take (literally or figuratively)
KJV usage: choose, (take) hold, receive, (under-)take.
Pronounce: kaw-bal'
Origin: a primitive root
them, and made
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
them captains
ro'sh (Hebrew #7218)
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
KJV usage: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, X every (man), excellent, first, forefront, ((be-))head, height, (on) high(-est part, (priest)), X lead, X poor, principal, ruler, sum, top.
Pronounce: roshe
Origin: from an unused root apparently meaning to shake
of the band
gduwd (Hebrew #1416)
a crowd (especially of soldiers)
KJV usage: army, band (of men), company, troop (of robbers).
Pronounce: ghed-ood'
Origin: from 1413
.
φ
clothed,
Judg. 6:34• 34And the Spirit of Jehovah came upon Gideon, and he blew the trumpet, and the Abi ezrites were gathered after him. (Judg. 6:34)
;
Isa. 59:17• 17And he put on righteousness as a breastplate, and a helmet of salvation upon his head; and he put on garments of vengeance for clothing, and was clad with zeal as a cloak. (Isa. 59:17)
.
e
2 Sam. 17:25• 25And Absalom set Amasa over the host instead of Joab; which Amasa was the son of a man whose name was Jithra the Israelite, that went in to Abigail the daughter of Nahash, sister to Zeruiah, Joab's mother. (2 Sam. 17:25)

More on:

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Amasai,
Band,
David,
God,
Jesse,
Spirit

Cross References

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Ministry on This Verse

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the spirit.
Judg. 6:34• 34And the Spirit of Jehovah came upon Gideon, and he blew the trumpet, and the Abi ezrites were gathered after him. (Judg. 6:34)
;
Judg. 13:25• 25And the Spirit of Jehovah began to move him at Mahaneh-Dan, between Zoreah and Eshtaol. (Judg. 13:25)
;
Isa. 59:17• 17And he put on righteousness as a breastplate, and a helmet of salvation upon his head; and he put on garments of vengeance for clothing, and was clad with zeal as a cloak. (Isa. 59:17)
came upon Amasai.
Heb. clothed Amasai.
1 Chron. 2:17• 17And Abigail bore Amasa; and the father of Amasa was Jether the Ishmaelite. (1 Chron. 2:17)
;
2 Sam. 17:25• 25And Absalom set Amasa over the host instead of Joab; which Amasa was the son of a man whose name was Jithra the Israelite, that went in to Abigail the daughter of Nahash, sister to Zeruiah, Joab's mother. (2 Sam. 17:25)
;
2 Sam. 19:13• 13And say to Amasa, Art thou not my bone and my flesh? God do so to me and more also, if thou be not captain of the host before me continually instead of Joab. (2 Sam. 19:13)
;
2 Sam. 20:4‑8• 4And the king said to Amasa, Call me the men of Judah together within three days, and do thou attend here.
 5So Amasa went to call together the men of Judah; but he delayed longer than the set time which he had appointed him.
 6And David said to Abishai, Now shall Sheba the son of Bichri do us more harm than did Absalom. Take thou thy lord's servants, and pursue after him, lest he get him fortified cities and escape our sight.
 7And there went out after him Joab's men, and the Cherethites, and the Pelethites, and all the mighty men; and they went out of Jerusalem, to pursue after Sheba the son of Bichri.
 8When they were at the great stone which is in Gibeon, Amasa came before them. And Joab was girded with his coat, his dress, and upon it was the girdle of the sword which was fastened on his loins in its sheath; and as he went forth it fell out. (2 Sam. 20:4‑8)
Amasa.Thine are we.
2 Kings 10:5• 5And he that was over the house, and he that was over the city, and the elders, and the guardians sent to Jehu, saying, We are thy servants, and will do all that thou shalt bid us; we will not make any one king; do what is good in thy sight. (2 Kings 10:5)
and on they side.
Ruth 1:16• 16And Ruth said, Do not intreat me to leave thee, to return from following after thee; for whither thou goest I will go, and where thou lodgest I will lodge: thy people shall be my people, and thy God my God; (Ruth 1:16)
;
2 Sam. 15:21• 21And Ittai answered the king and said, As Jehovah liveth, and as my lord the king liveth, surely in what place my lord the king shall be, whether in death or life, even there also will thy servant be. (2 Sam. 15:21)
;
2 Kings 9:32• 32And he lifted up his face to the window, and said, Who is on my side? who? And two or three chamberlains looked out to him. (2 Kings 9:32)
;
Matt. 12:30• 30He that is not with me is against me, and he that gathers not with me scatters. (Matt. 12:30)
peace.
Gal. 6:16• 16And as many as shall walk by this rule, peace upon them and mercy, and upon the Israel of God. (Gal. 6:16)
;
Eph. 6:23‑24• 23Peace to the brethren, and love with faith, from God the Father and the Lord Jesus Christ.
 24Grace with all them that love our Lord Jesus Christ in incorruption. (Eph. 6:23‑24)
thy God.
1 Sam. 25:28‑29• 28I pray thee, forgive the transgression of thy handmaid: for Jehovah will certainly make my lord a lasting house; because my lord fights the battles of Jehovah, and evil has not been found in thee all thy days.
 29And if a man is risen up to pursue thee and to seek thy life, the soul of my lord shall be bound in the bundle of the living with Jehovah thy God; and the souls of thine enemies, them shall he sling out from the hollow of the sling. (1 Sam. 25:28‑29)
;
2 Sam. 5:2• 2Even aforetime, when Saul was king over us, thou wast he that leddest out and broughtest in Israel; and Jehovah said to thee, Thou shalt feed my people Israel, and thou shalt be prince over Israel. (2 Sam. 5:2)
;
Zech. 8:23• 23Thus saith Jehovah of hosts: In those days shall ten men take hold, out of all languages of the nations, shall even take hold of the skirt of him that is a Jew, saying, We will go with you; for we have heard that God is with you. (Zech. 8:23)
;
John 6:67‑68• 67Jesus therefore said to the twelve, Will ye also go away?
 68Simon Peter answered him, Lord, to whom shall we go? thou hast words of life eternal; (John 6:67‑68)
captains of the band.
1 Sam. 8:12• 12and he will take them that he may appoint for himself captains over thousands, and captains over fifties, and that they may plough his ground, and reap his harvest, and make his instruments of war and instruments of his chariots. (1 Sam. 8:12)
;
1 Sam. 22:7• 7Then Saul said to his servants that stood by him, Hear now, ye Benjaminites: will the son of Jesse give every one of you also fields and vineyards? Will he make you all captains of thousands and captains of hundreds, (1 Sam. 22:7)
;
1 Kings 9:22• 22But of the children of Israel did Solomon make no bondmen; but they were men of war, and his servants, and his chiefs, and his captains, and captains of his chariots, and his horsemen. (1 Kings 9:22)
• Love and admiration for the person of David animate these men. His personal merit and the assurance that God is with him suffice them. By virtue of this devotion they receive a privileged place from the king. (“The Kingship Recognized: 1 Chronicles 12” by H.L. Rossier)

J. N. Darby Translation

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18
And the Spirit camea upon Amasai, the chief of the captains, and he said, Thine are we, David, And with thee, thou son of Jesse: Peace, peace be to thee! And peace be to thy helpers! For thy God helps thee. And David received them, and made them chiefs of bands.

JND Translation Notes

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a
Lit. "clothed."