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John 20

John 20:22 KJV (With Strong’s)

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22
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
when he had said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
this
touto (Greek #5124)
that thing
KJV usage: here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
Pronounce: too'-to
Origin: neuter singular nominative or accusative case of 3778
, he breathed on
emphusao (Greek #1720)
to blow at or on
KJV usage: breathe on.
Pronounce: em-foo-sah'-o
Origin: from 1722 and φυσάω (to puff) (compare 5453)
them, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
saith
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Receiveb ye
lambano (Greek #2983)
to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove))
KJV usage: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Pronounce: lam-ban'-o
Origin: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
the Holy
hagios (Greek #40)
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
KJV usage: (most) holy (one, thing), saint.
Pronounce: hag'-ee-os
Origin: from ἅγος (an awful thing) (compare 53, 2282)
Ghost
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
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b
Acts 2:4,38• 4And they were all filled with the Holy Spirit, and began to speak with other tongues as the Spirit gave to them to speak forth.
 38And Peter said to them, Repent, and be baptised, each one of you, in the name of Jesus Christ, for remission of sins, and ye will receive the gift of the Holy Spirit. (Acts 2:4,38)

More on:

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Ghost,
Holy Ghost; Holy Spirit

Cross References

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Ministry on This Verse

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he breathed.
Gen. 2:7• 7And Jehovah Elohim formed Man, dust of the ground, and breathed into his nostrils the breath of life; and Man became a living soul. (Gen. 2:7)
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Job 33:4• 4The Spirit of *God hath made me, and the breath of the Almighty hath given me life. (Job 33:4)
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Psa. 33:6• 6By the word of Jehovah were the heavens made, and all the host of them by the breath of his mouth. (Psa. 33:6)
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Ezek. 37:9• 9And he said unto me, Prophesy unto the wind, prophesy, son of man, and say to the wind, Thus saith the Lord Jehovah: Come from the four winds, O breath, and breathe upon these slain, that they may live. (Ezek. 37:9)
Receive.
John 14:16• 16And I will beg the Father, and he will give you another Comforter, that he may be with you for ever, (John 14:16)
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John 15:26• 26But when the Comforter is come, whom I will send to you from the Father, the Spirit of truth who goes forth from with the Father, *he* shall bear witness concerning me; (John 15:26)
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John 16:7• 7But I say the truth to you, It is profitable for you that I go away; for if I do not go away, the Comforter will not come to you; but if I go I will send him to you. (John 16:7)
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Acts 2:4,38• 4And they were all filled with the Holy Spirit, and began to speak with other tongues as the Spirit gave to them to speak forth.
 38And Peter said to them, Repent, and be baptised, each one of you, in the name of Jesus Christ, for remission of sins, and ye will receive the gift of the Holy Spirit. (Acts 2:4,38)
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Acts 4:8• 8Then Peter, filled with the Holy Spirit, said to them, Rulers of the people and elders of Israel, (Acts 4:8)
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Acts 8:15• 15who, having come down, prayed for them that they might receive the Holy Spirit; (Acts 8:15)
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Acts 10:47• 47Can any one forbid water that these should not be baptised, who have received the Holy Spirit as we also did? (Acts 10:47)
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Acts 19:2• 2he said to them, Did ye receive the Holy Spirit when ye had believed? And they said to him, We did not even hear if the Holy Spirit was come. (Acts 19:2)
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Gal. 3:2• 2This only I wish to learn of you, Have ye received the Spirit on the principle of works of law, or of the report of faith? (Gal. 3:2)
• I do not doubt that, speaking historically, the Spirit here is distinguished from Acts 2, inasmuch as here it is a breath of inward life, as God breathed into the nostrils of Adam a breath of life. It is not the Holy Spirit sent down from heaven. Thus Christ, who is a quickening Spirit, imparts spiritual life to them according to the power of resurrection. (“John 20” by J.N. Darby)
• It was He who before He took flesh had breathed into Adam’s nostrils the breath of life; and now He breathed into the disciples the breath of a better and everlasting life, His own life, as being both now―that is, Jehovah-God and the risen second Man―in one Person. (“John 20” by W. Kelly)
•  “Receive (the) Holy Spirit”: not yet the Spirit sent down from the ascended Lord and Christ to baptize into one body and to give power and testimony, but the energy of His own risen life. For the Spirit ever in the closest way takes His part in every blessing; and as for the kingdom of God every one is born of water and Spirit. (“John 20” by W. Kelly)

J. N. Darby Translation

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22
And having said this, he breathed into them, and says to them, Receive the Holy Spirit:

W. Kelly Translation

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22
And having said this he breathed into and saith to them, Receive the Holy Spirita:

WK Translation Notes

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a
That character of the Holy Spirit’s action, which consists of life in resurrection; and hence expressed without the Greek article. It was not yet the Holy Spirit given personally, the baptism of the Spirit, as at Pentecost.