Go
Articles on

Acts 10

Acts 10:47 KJV (With Strong’s)

+
47
Can
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
dunamai (Greek #1410)
to be able or possible
KJV usage: be able, can (do, + -not), could, may, might, be possible, be of power.
Pronounce: doo'-nam-ahee
Origin: of uncertain affinity
f any man
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
forbid
koluo (Greek #2967)
to estop, i.e. prevent (by word or act)
KJV usage: forbid, hinder, keep from, let, not suffer, withstand.
Pronounce: ko-loo'-o
Origin: from the base of 2849
water
meti (Greek #3385)
whether at all
KJV usage: not (the particle usually not expressed, except by the form of the question).
Pronounce: may'-tee
Origin: from 3361 and the neuter of 5100
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hudor (Greek #5204)
water (as if rainy) literally or figuratively
KJV usage: water.
Pronounce: hoo'-dore
Origin: ὕδατος (hoo'-dat-os), etc. from the base of 5205
, that
koluo (Greek #2967)
to estop, i.e. prevent (by word or act)
KJV usage: forbid, hinder, keep from, let, not suffer, withstand.
Pronounce: ko-loo'-o
Origin: from the base of 2849
these
toutous (Greek #5128)
these (persons, as objective of verb or preposition)
KJV usage: such, them, these, this.
Pronounce: too'-tooce
Origin: accusative case plural masculine of 3778
should
baptizo (Greek #907)
to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism
KJV usage: Baptist, baptize, wash.
Pronounce: bap-tid'-zo
Origin: from a derivative of 911
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
be baptized
baptizo (Greek #907)
to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism
KJV usage: Baptist, baptize, wash.
Pronounce: bap-tid'-zo
Origin: from a derivative of 911
, which
hostis (Greek #3748)
which some, i.e. any that; also (definite) which same
KJV usage: X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare 3754.
Pronounce: hos'-tis
Origin: ἥτις (hay'-tis), and the neuter ὅτι (hot'-ee) from 3739 and 5100
have received
lambano (Greek #2983)
to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove))
KJV usage: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Pronounce: lam-ban'-o
Origin: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
the Holy
hagios (Greek #40)
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
KJV usage: (most) holy (one, thing), saint.
Pronounce: hag'-ee-os
Origin: from ἅγος (an awful thing) (compare 53, 2282)
Ghost
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
as well
kathos (Greek #2531)
just (or inasmuch) as, that
KJV usage: according to, (according, even) as, how, when.
Pronounce: kath-oce'
Origin: from 2596 and 5613
as
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
we
hemeis (Greek #2249)
we (only used when emphatic)
KJV usage: us, we (ourselves).
Pronounce: hay-mice'
Origin: nominative plural of 1473
?
f
Acts 8:12• 12But when they believed Philip announcing the glad tidings concerning the kingdom of God and the name of Jesus Christ, they were baptised, both men and women. (Acts 8:12)

More on:

+
Ghost,
Holy Ghost; Holy Spirit

Cross References

+

Ministry on This Verse

+
Acts 8:12,36• 12But when they believed Philip announcing the glad tidings concerning the kingdom of God and the name of Jesus Christ, they were baptised, both men and women.
 36And as they went along the way, they came upon a certain water, and the eunuch says, Behold water; what hinders my being baptised? (Acts 8:12,36)
;
Acts 11:15‑17• 15And as I began to speak, the Holy Spirit fell upon them even as upon us also at the beginning.
 16And I remembered the word of the Lord, how he said, John baptised with water, but *ye* shall be baptised with the Holy Spirit.
 17If then God has given them the same gift as also to us when we had believed on the Lord Jesus Christ, who indeed was *I* to be able to forbid God? (Acts 11:15‑17)
;
Acts 15:8‑9• 8And the heart-knowing God bore them witness, giving them the Holy Spirit as to us also,
 9and put no difference between us and them, having purified their hearts by faith. (Acts 15:8‑9)
;
Gen. 17:24‑26• 24And Abraham was ninety-nine years old when he was circumcised in the flesh of his foreskin.
 25And Ishmael his son was thirteen years old when he was circumcised in the flesh of his foreskin.
 26In the selfsame day was Abraham circumcised, and Ishmael his son; (Gen. 17:24‑26)
;
Rom. 4:11• 11And he received the sign of circumcision as seal of the righteousness of faith which he had being in uncircumcision, that he might be the father of all them that believe being in uncircumcision, that righteousness might be reckoned to them also; (Rom. 4:11)
;
Rom. 10:12• 12For there is no difference of Jew and Greek; for the same Lord of all is rich towards all that call upon him. (Rom. 10:12)
• Here is the second occasion on which Peter uses the keys of the kingdom of heaven. He opens the door afresh this day as thus he brings in the Gentiles. He has no authority to let people into heaven, but into the kingdom of heaven, as a scene of profession on earth, he lets them enter, I apprehend, by the door of baptism. (“Cornelius and His Household” by W.T.P. Wolston)
• We have here four distinct points: the conversion of the soul by grace (Cornelius was already converted, and his prayers and alms accepted by God); then the testimony of the remission of his sins by faith in Jesus, the victim by whom propitiation was made for us on the cross; then the seal of God in the gift of the Holy Ghost; and, finally, the formal reception among the Christians. This order is not that which is found elsewhere; because God was here showing that it was His will that the Gentiles should be received. But it is important to distinguish the four things, and to observe the true force of each of them. (“Meditations on Acts 10” by J.N. Darby)
• God proclaimed the more precious and the ever-abiding gift of the Spirit. His seal is the true ground why those having it should be owned as members of Christ's body: not ecclesiastical intelligence in them; still less the will or the consent of other men. Our business is to honor God and obey, not to legislate. If ways unworthy of Christ be done and persisted in, there is the remedy of Scriptural discipline. (“Remarks on Daniel 4” by W. Kelly)

J. N. Darby Translation

+
47
Can any one forbid water that these should not be baptised, whob have received the Holy Spirit as we also did?

JND Translation Notes

+
b
As ch. 5.16.

W. Kelly Translation

+
47
Can any man forbid the water, that these should not be baptized which received the Holy Spirit even as we.