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Acts 10

Acts 10:48 KJV (With Strong’s)

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48
And
te (Greek #5037)
both or also (properly, as correlation of 2532)
KJV usage: also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
Pronounce: teh
Origin: a primary particle (enclitic) of connection or addition
he commanded
prostasso (Greek #4367)
to arrange towards, i.e. (figuratively) enjoin
KJV usage: bid, command.
Pronounce: pros-tas'-so
Origin: from 4314 and 5021
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
to be baptized
baptizo (Greek #907)
to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism
KJV usage: Baptist, baptize, wash.
Pronounce: bap-tid'-zo
Origin: from a derivative of 911
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the name
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
onoma (Greek #3686)
a "name" (literally or figuratively) (authority, character)
KJV usage: called, (+ sur-)name(-d).
Pronounce: on'-om-ah
Origin: from a presumed derivative of the base of 1097 (compare 3685)
of the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
. Then
tote (Greek #5119)
the when, i.e. at the time that (of the past or future, also in consecution)
KJV usage: that time, then.
Pronounce: tot'-eh
Origin: from (the neuter of) 3588 and 3753
prayed they
erotao (Greek #2065)
to interrogate; by implication, to request
KJV usage: ask, beseech, desire, intreat, pray. Compare 4441.
Pronounce: er-o-tah'-o
Origin: apparently from 2046 (compare 2045)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
to tarry
epimeno (Greek #1961)
to stay over, i.e. remain (figuratively, persevere)
KJV usage: abide (in), continue (in), tarry.
Pronounce: ep-ee-men'-o
Origin: from 1909 and 3306
certain
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
days
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
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More on:

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Prayer

Cross References

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Ministry on This Verse

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commanded.
John 4:2• 2(however, Jesus himself did not baptise, but his disciples), (John 4:2)
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1 Cor. 1:13‑17• 13Is the Christ divided? has Paul been crucified for you? or have ye been baptised unto the name of Paul?
 14I thank God that I have baptised none of you, unless Crispus and Gaius,
 15that no one may say that I have baptised unto my own name.
 16Yes, I baptised also the house of Stephanas; for the rest I know not if I have baptised any other.
 17For Christ has not sent me to baptise, but to preach glad tidings; not in wisdom of word, that the cross of the Christ may not be made vain. (1 Cor. 1:13‑17)
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Gal. 3:27• 27For ye, as many as have been baptised unto Christ, have put on Christ. (Gal. 3:27)
the name.
Acts 2:38• 38And Peter said to them, Repent, and be baptised, each one of you, in the name of Jesus Christ, for remission of sins, and ye will receive the gift of the Holy Spirit. (Acts 2:38)
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Acts 8:16• 16for he was not yet fallen upon any of them, only they were baptised to the name of the Lord Jesus. (Acts 8:16)
Then.
Acts 16:15• 15And when she had been baptised and her house, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house and abide there. And she constrained us. (Acts 16:15)
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John 4:40• 40When therefore the Samaritans came to him they asked him to abide with them, and he abode there two days. (John 4:40)
• {v.47-48} Henceforth it was impossible not to receive them into the Christian assembly. God had received them, and had put His seal on them. Peter commands them to be baptized in the name of the Lord Jesus. (“Meditations on Acts 10” by J.N. Darby)
• They were baptized in the name of Jesus Christ, it would seem, not by Peter, but at his direction by one or more of the brethren who accompanied him. (“Remarks on Daniel 4” by W. Kelly)

J. N. Darby Translation

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48
And he commanded them to be baptised in the name of the Lord. Then they begged him to stay some days.

W. Kelly Translation

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48
And he directed them to be baptized in the name ofa Jesus Christ. Then they entreated him to abide certain days.

WK Translation Notes

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a
The older MSS. omit "the Lord"; some give "the Lord" only; a few supply both.