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Galatians 3

Gal. 3:27 KJV (With Strong’s)

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27
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
as many
hosos (Greek #3745)
as (much, great, long, etc.) as
KJV usage: all (that), as (long, many, much) (as), how great (many, much), (in-)asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).
Pronounce: hos'-os
Origin: by reduplication from 3739
h of you
baptizo (Greek #907)
to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism
KJV usage: Baptist, baptize, wash.
Pronounce: bap-tid'-zo
Origin: from a derivative of 911
as
hosos (Greek #3745)
as (much, great, long, etc.) as
KJV usage: all (that), as (long, many, much) (as), how great (many, much), (in-)asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).
Pronounce: hos'-os
Origin: by reduplication from 3739
have been baptized
baptizo (Greek #907)
to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism
KJV usage: Baptist, baptize, wash.
Pronounce: bap-tid'-zo
Origin: from a derivative of 911
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
have put on
enduo (Greek #1746)
to invest with clothing (literally or figuratively)
KJV usage: array, clothe (with), endue, have (put) on.
Pronounce: en-doo'-o
Origin: from 1722 and 1416 (in the sense of sinking into a garment)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
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Cross References

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Ministry on This Verse

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as many.
Matt. 28:19‑20• 19Go therefore and make disciples of all the nations, baptising them to the name of the Father, and of the Son, and of the Holy Spirit;
20teaching them to observe all things whatsoever I have enjoined you. And behold, *I* am with you all the days, until the completion of the age.
(Matt. 28:19‑20)
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Mark 16:15‑16• 15And he said to them, Go into all the world, and preach the glad tidings to all the creation.
16He that believes and is baptised shall be saved, and he that disbelieves shall be condemned.
(Mark 16:15‑16)
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Acts 2:38• 38And Peter said to them, Repent, and be baptised, each one of you, in the name of Jesus Christ, for remission of sins, and ye will receive the gift of the Holy Spirit. (Acts 2:38)
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Acts 8:36‑38• 36And as they went along the way, they came upon a certain water, and the eunuch says, Behold water; what hinders my being baptised?
37(Verse 37 is omitted in this translation.)
38And he commanded the chariot to stop. And they went down both to the water, both Philip and the eunuch, and he baptised him.
(Acts 8:36‑38)
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Acts 9:18• 18And straightway there fell from his eyes as it were scales, and he saw, and rising up was baptised; (Acts 9:18)
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Acts 16:15,31‑33• 15And when she had been baptised and her house, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house and abide there. And she constrained us.
31And they said, Believe on the Lord Jesus and thou shalt be saved, thou and thy house.
32And they spoke to him the word of the Lord, with all that were in his house.
33And he took them the same hour of the night and washed them from their stripes; and was baptised, he and all his straightway.
(Acts 16:15,31‑33)
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Rom. 6:3‑4• 3Are you ignorant that we, as many as have been baptised unto Christ Jesus, have been baptised unto his death?
4We have been buried therefore with him by baptism unto death, in order that, even as Christ has been raised up from among the dead by the glory of the Father, so *we* also should walk in newness of life.
(Rom. 6:3‑4)
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1 Cor. 12:13• 13For also in the power of one Spirit *we* have all been baptised into one body, whether Jews or Greeks, whether bondmen or free, and have all been given to drink of one Spirit. (1 Cor. 12:13)
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Col. 2:10‑12• 10and ye are complete in him, who is the head of all principality and authority,
11in whom also ye have been circumcised with circumcision not done by hand, in the putting off of the body of the flesh, in the circumcision of the Christ;
12buried with him in baptism, in which ye have been also raised with him through faith of the working of God who raised him from among the dead.
(Col. 2:10‑12)
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1 Peter 3:21• 21which figure also now saves you, even baptism, not a putting away of the filth of flesh, but the demand as before God of a good conscience, by the resurrection of Jesus Christ, (1 Peter 3:21)
put.
 By baptism they had part in the profession of Christianity. Whether true believers or not, they had in baptism given up the ground of being Jews or Gentiles, slaves or freemen, and had assumed the profession of Christianity, and were united together as Christians. (Galatians 3 by H. Smith)
 Moreover, by baptism they had part in the profession of Christianity. Whether true believers or not, they had in baptism given up the ground of being Jews or Gentiles, slaves or freemen, and had assumed the profession of Christianity, and were united together as Christians. (Galatians 3 by H. Smith)

J. N. Darby Translation

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27
For yeg, as many as have been baptised unto Christ, have put on Christ.

JND Translation Notes

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g
"Ye" is not emphatic. The passage does not imply that some might not have been. The apostle is speaking of the bearing of the ordinance

W. Kelly Translation

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27
For as many of you as were baptized unto Christ, put on Christ.