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John 10

John 10:35 KJV (With Strong’s)

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35
If
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
he called
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
them
ekeinos (Greek #1565)
that one (or (neuter) thing); often intensified by the article prefixed
KJV usage: he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also 3778.
Pronounce: ek-i'-nos
Origin: from 1563
gods
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
the word
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
came
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the scripture
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
graphe (Greek #1124)
a document, i.e. holy Writ (or its contents or a statement in it)
KJV usage: scripture.
Pronounce: graf-ay'
cannot
dunamai (Greek #1410)
to be able or possible
KJV usage: be able, can (do, + -not), could, may, might, be possible, be of power.
Pronounce: doo'-nam-ahee
Origin: of uncertain affinity
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
be broken
luo (Greek #3089)
to "loosen" (literally or figuratively)
KJV usage: break (up), destroy, dissolve, (un-)loose, melt, put off. Compare 4486.
Pronounce: loo'-o
Origin: a primary verb
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More on:

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God,
Gods; Goddess,
Scripture

Cross References

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Ministry on This Verse

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unto.
Gen. 15:1• 1After these things the word of Jehovah came to Abram in a vision, saying, Fear not, Abram; I am thy shield, thy exceeding great reward. (Gen. 15:1)
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Deut. 18:15,18‑20• 15Jehovah thy God will raise up unto thee a prophet from the midst of thee, of thy brethren, like unto me; unto him shall ye hearken;
 18A prophet will I raise up unto them from among their brethren, like unto thee, and will put my words in his mouth, and he shall speak unto them all that I shall command him.
 19And it shall come to pass that the man who hearkeneth not unto my words which he shall speak in my name, I will require it of him.
 20But the prophet who shall presume to speak a word in my name that I have not commanded him to speak, or that shall speak in the name of other gods, that prophet shall die. (Deut. 18:15,18‑20)
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1 Sam. 14:36‑37• 36And Saul said, Let us go down after the Philistines by night, and plunder them until the morning light, and let us not leave a man of them. And they said, Do whatsoever is good in thy sight. Then said the priest, Let us come near hither to God.
 37And Saul inquired of God, Shall I go down after the Philistines? wilt thou give them into the hand of Israel? But he did not answer him that day. (1 Sam. 14:36‑37)
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1 Sam. 15:1• 1And Samuel said to Saul, Jehovah sent *me* to anoint thee king over his people, over Israel: now therefore hearken to the voice of the words of Jehovah. (1 Sam. 15:1)
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1 Sam. 23:9‑11• 9And when David knew that Saul devised mischief against him, he said to Abiathar the priest, Bring the ephod.
 10Then said David, Jehovah, God of Israel, thy servant hath heard for certain that Saul seeketh to come to Keilah, to destroy the city for my sake.
 11Will the citizens of Keilah deliver me up into his hand? will Saul come down, as thy servant hath heard? Jehovah, God of Israel, I beseech thee, tell thy servant. And Jehovah said, He will come down. (1 Sam. 23:9‑11)
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1 Sam. 28:6• 6And Saul inquired of Jehovah; but Jehovah did not answer him, either by dreams, or by Urim, or by prophets. (1 Sam. 28:6)
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1 Sam. 30:8• 8And David inquired of Jehovah, saying, Shall I pursue after this troop? shall I overtake them? And he said to him, Pursue; for thou shalt assuredly overtake them and shalt certainly recover. (1 Sam. 30:8)
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2 Sam. 7:5• 5Go and say to my servant, to David, Thus saith Jehovah: Wilt thou build me a house for me to dwell in? (2 Sam. 7:5)
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1 Chron. 22:8• 8But the word of Jehovah came to me saying, Thou hast shed blood abundantly, and hast made great wars: thou shalt not build a house unto my name, for thou hast shed much blood upon the earth in my sight. (1 Chron. 22:8)
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2 Chron. 11:2‑3• 2But the word of Jehovah came to Shemaiah the man of God, saying,
 3Speak unto Rehoboam, the son of Solomon, king of Judah, and unto all Israel in Judah and Benjamin, saying, (2 Chron. 11:2‑3)
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2 Chron. 19:2• 2And Jehu the son of Hanani, the seer, went out to meet him, and said to king Jehoshaphat, Shouldest thou help the ungodly, and love them that hate Jehovah? Therefore is wrath upon thee from Jehovah. (2 Chron. 19:2)
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Rom. 13:1• 1Let every soul be subject to the authorities that are above him. For there is no authority except from God; and those that exist are set up by God. (Rom. 13:1)
the scripture.
John 12:38‑39• 38that the word of the prophet Esaias which he said might be fulfilled, Lord, who has believed our report? and to whom has the arm of the Lord been revealed?
 39On this account they could not believe, because Esaias said again, (John 12:38‑39)
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John 19:28,36‑37• 28After this, Jesus, knowing that all things were now finished, that the scripture might be fulfilled, says, I thirst.
 36For these things took place that the scripture might be fulfilled, Not a bone of him shall be broken.
 37And again another scripture says, They shall look on him whom they pierced. (John 19:28,36‑37)
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Matt. 5:18• 18For verily I say unto you, Until the heaven and the earth pass away, one iota or one tittle shall in no wise pass from the law till all come to pass. (Matt. 5:18)
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Matt. 24:35• 35The heaven and the earth shall pass away, but my words shall in no wise pass away. (Matt. 24:35)
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Matt. 26:53‑56• 53Or thinkest thou that I cannot now call upon my Father, and he will furnish me more than twelve legions of angels?
 54How then should the scriptures be fulfilled that thus it must be?
 55In that hour Jesus said to the crowds, Are ye come out as against a robber with swords and sticks to take me? I sat daily with you teaching in the temple, and ye did not seize me.
 56But all this is come to pass that the scriptures of the prophets may be fulfilled. Then all the disciples left him and fled. (Matt. 26:53‑56)
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Matt. 27:35• 35And having crucified him, they parted his clothes amongst themselves, casting lots. (Matt. 27:35)
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Luke 16:17• 17But it is easier that the heaven and the earth should pass away than that one tittle of the law should fail. (Luke 16:17)
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Luke 24:26‑27,44‑46• 26Ought not the Christ to have suffered these things and to enter into his glory?
 27And having begun from Moses and from all the prophets, he interpreted to them in all the scriptures the things concerning himself.
 44And he said to them, These are the words which I spoke to you while I was yet with you, that all that is written concerning me in the law of Moses and prophets and psalms must be fulfilled.
 45Then he opened their understanding to understand the scriptures,
 46and said to them, Thus it is written, and thus it behoved the Christ to suffer, and to rise from among the dead the third day; (Luke 24:26‑27,44‑46)
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Acts 1:16• 16Brethren, it was necessary that the scripture should have been fulfilled, which the Holy Spirit spoke before, by the mouth of David, concerning Judas, who became guide to those who took Jesus; (Acts 1:16)
• {v.35-36} If such a title could be used of a mere magistrate in Scripture (and its authority is indissoluble), how unreasonable to tax with blasphemy Him whom the Father set apart, and sent into the world, because He said He was God’s Son! (“John 10” by W. Kelly)

J. N. Darby Translation

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35
If he called *them* gods to whom the word of God came (and the scripture cannot be broken),

W. Kelly Translation

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35
If he called them gods to whom the word of God came (and the scripture cannot be broken),