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2 Chronicles 19

2 Chron. 19:2 KJV (With Strong’s)

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2
And Jehu
Yehuw' (Hebrew #3058)
Jehovah (is) He; Jehu, the name of five Israelites
KJV usage: Jehu.
Pronounce: yay-hoo'
Origin: from 3068 and 1931
the son
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Hanani
Chananiy (Hebrew #2607)
gracious; Chanani, the name of six Israelites
KJV usage: Hanani.
Pronounce: khan-aw-nee'
Origin: from 2603
t the seer
chozeh (Hebrew #2374)
a beholder in vision; also a compact (as looked upon with approval)
KJV usage: agreement, prophet, see that, seer, (star-)gazer.
Pronounce: kho-zeh'
Origin: active participle of 2372
went out
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
to meet
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
him, and said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
to king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
Jehoshaphat
Yhowshaphat (Hebrew #3092)
Jehovah-judged; Jehoshaphat, the name of six Israelites; also of a valley near Jerusalem
KJV usage: Jehoshaphat. Compare 3146.
Pronounce: yeh-ho-shaw-fawt'
Origin: from 3068 and 8199
, Shouldest thou help
`azar (Hebrew #5826)
to surround, i.e. protect or aid
KJV usage: help, succour.
Pronounce: aw-zar'
Origin: a primitive root
the ungodly
rasha` (Hebrew #7563)
morally wrong; concretely, an (actively) bad person
KJV usage: + condemned, guilty, ungodly, wicked (man), that did wrong.
Pronounce: raw-shaw'
Origin: from 7561
, and love
'ahab (Hebrew #157)
a primitive root; to have affection for (sexually or otherwise)
KJV usage: (be-)love(-d, -ly, -r), like, friend.
Pronounce: aw-hab'
Origin: or raheb {aw-habe'}
w them that hate
sane' (Hebrew #8130)
to hate (personally)
KJV usage: enemy, foe, (be) hate(-ful, -r), odious, X utterly.
Pronounce: saw-nay'
Origin: a primitive root
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
? therefore
zo'th (Hebrew #2063)
this (often used adverb)
KJV usage: hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.
Pronounce: zothe'
Origin: irregular feminine of 2089
x is wrath
qetseph (Hebrew #7110)
a splinter (as chipped off); figuratively, rage or strife
KJV usage: foam, indignation, X sore, wrath.
Pronounce: keh'-tsef
Origin: from 7107
upon thee from before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
.
t
2 Chron. 16:7• 7And at that time Hanani the seer came to Asa king of Judah, and said unto him, Because thou hast relied on the king of Syria, and hast not relied on Jehovah thy God, therefore has the army of the king of Syria escaped out of thy hand. (2 Chron. 16:7)
w
Psa. 139:21• 21Do not I hate them, O Jehovah, that hate thee? and do not I loathe them that rise up against thee? (Psa. 139:21)
x
2 Chron. 32:25• 25But Hezekiah rendered not again according to the benefit done to him, for his heart was lifted up; and there was wrath upon him, and upon Judah and Jerusalem. (2 Chron. 32:25)

More on:

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Hanani,
Jehoshaphat,
Jehu,
King,
Seer,
Wrath

Cross References

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Ministry on This Verse

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And Jehu.
2 Chron. 20:34• 34And the rest of the acts of Jehoshaphat, first and last, behold, they are written in the words of Jehu the son of Hanani, which are inserted in the book of the kings of Israel. (2 Chron. 20:34)
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1 Kings 16:1,7,12• 1And the word of Jehovah came to Jehu the son of Hanani against Baasha, saying,
 7And also through the prophet Jehu the son of Hanani the word of Jehovah came against Baasha, and against his house, even for all the evil that he did in the sight of Jehovah, provoking him to anger with the work of his hands, in being like the house of Jeroboam; and because he had smitten him.
 12And Zimri destroyed all the house of Baasha, according to the word of Jehovah, which he spoke against Baasha through Jehu the prophet, (1 Kings 16:1,7,12)
Hanani.
2 Chron. 16:7• 7And at that time Hanani the seer came to Asa king of Judah, and said unto him, Because thou hast relied on the king of Syria, and hast not relied on Jehovah thy God, therefore has the army of the king of Syria escaped out of thy hand. (2 Chron. 16:7)
the seer.
1 Sam. 9:9• 9(In former time in Israel, when a man went to ask counsel of God, he said, Come and let us go to the seer; for he that is now called a Prophet was in former time called a Seer.) (1 Sam. 9:9)
Shouldest.
2 Chron. 18:3,28• 3And Ahab king of Israel said to Jehoshaphat king of Judah, Wilt thou go with me to Ramoth-Gilead? And he said to him, I am as thou, and my people as thy people; and I will be with thee in the war.
 28And the king of Israel and Jehoshaphat the king of Judah went up to Ramoth-Gilead. (2 Chron. 18:3,28)
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1 Kings 21:25• 25(Surely there was none like to Ahab, who did sell himself to do evil in the sight of Jehovah, Jezebel his wife urging him on. (1 Kings 21:25)
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Psa. 15:4• 4In whose eyes the depraved person is contemned, and who honoureth them that fear Jehovah; who, if he have sworn to his own hurt, changeth it not; (Psa. 15:4)
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Psa. 139:21‑22• 21Do not I hate them, O Jehovah, that hate thee? and do not I loathe them that rise up against thee?
 22I hate them with perfect hatred; I account them mine enemies. (Psa. 139:21‑22)
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Prov. 1:10‑19• 10My son, if sinners entice thee, consent not.
 11If they say, Come with us, let us lay wait for blood, let us lurk secretly for the innocent without cause;
 12let us swallow them up alive as Sheol, and whole, as those that go down into the pit;
 13we shall find all precious substance, we shall fill our houses with spoil:
 14cast in thy lot among us; we will all have one purse:
 15--my son, walk not in the way with them, keep back thy foot from their path;
 16for their feet run to evil, and they make haste to shed blood.
 17For in vain the net is spread in the sight of anything which hath wings.
 18And these lay wait for their own blood; they lurk secretly for their own lives.
 19So are the paths of every one that is greedy of gain: it taketh away the life of its possessors. (Prov. 1:10‑19)
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Rom. 1:32• 32who knowing the righteous judgment of God, that they who do such things are worthy of death, not only practise them, but have fellow delight in those who do them. (Rom. 1:32)
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Eph. 5:11• 11and do not have fellowship with the unfruitful works of darkness, but rather also reprove them, (Eph. 5:11)
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2 John 10‑11• 10If any one come to you and bring not this doctrine, do not receive him into the house, and greet him not;
 11for he who greets him partakes in his wicked works. (2 John 10‑11)
hate the Lord.
2 Chron. 18:7• 7And the king of Israel said to Jehoshaphat, There is yet one man by whom we may inquire of Jehovah; but I hate him, for he prophesies no good concerning me, but always evil: it is Micah the son of Imlah. And Jehoshaphat said, Let not the king say so. (2 Chron. 18:7)
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Ex. 20:5• 5thou shalt not bow down thyself to them, nor serve them; for I, Jehovah thy God, am a jealous *God, visiting the iniquity of the fathers upon the sons to the third and to the fourth generation of them that hate me, (Ex. 20:5)
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Deut. 5:9• 9thou shalt not bow down thyself to them, nor serve them; for I, Jehovah thy God, am a jealous *God, visiting the iniquity of the fathers upon the sons, and upon the third and upon the fourth generation of them that hate me, (Deut. 5:9)
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Deut. 7:10• 10and repayeth them that hate him each to his face, to cause them to perish: he delayeth not with him that hateth him, he will repay him to his face. (Deut. 7:10)
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Deut. 32:41• 41If I have sharpened my gleaming sword, And my hand take hold of judgment, I will render vengeance to mine adversaries, And will recompense them that hate me. (Deut. 32:41)
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Deut. 33:11• 11Bless, Jehovah, his substance! And let the work of his hands please thee; Crush the loins of his adversaries, And of them that hate him, that they may never rise again! (Deut. 33:11)
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Psa. 21:8• 8Thy hand shall find out all thine enemies; thy right hand shall find out those that hate thee. (Psa. 21:8)
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Psa. 68:1• 1To the chief Musician. Of David. A Psalm: a Song. Let God arise, let his enemies be scattered, and let them that hate him flee before him. (Psa. 68:1)
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Psa. 71:15• 15My mouth shall declare thy righteousness, and thy salvation all the day: for I know not the numbers thereof. (Psa. 71:15)
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John 15:18,23• 18If the world hate you, know that it has hated me before you.
 23He that hates me hates also my Father. (John 15:18,23)
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Rom. 1:30• 30back-biters, hateful to God, insolent, proud, boasters, inventors of evil things, disobedient to parents, (Rom. 1:30)
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Rom. 8:7• 7Because the mind of the flesh is enmity against God: for it is not subject to the law of God; for neither indeed can it be: (Rom. 8:7)
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James 4:4• 4Adulteresses, know ye not that friendship with the world is enmity with God? Whoever therefore is minded to be the friend of the world is constituted enemy of God. (James 4:4)
is wrath.
2 Chron. 32:25• 25But Hezekiah rendered not again according to the benefit done to him, for his heart was lifted up; and there was wrath upon him, and upon Judah and Jerusalem. (2 Chron. 32:25)
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Psa. 90:7‑8• 7For we are consumed by thine anger, and by thy fury are we troubled.
 8Thou hast set our iniquities before thee, our secret sins in the light of thy countenance. (Psa. 90:7‑8)
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Rom. 1:18• 18For there is revealed wrath of God from heaven upon all impiety, and unrighteousness of men holding the truth in unrighteousness. (Rom. 1:18)
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1 Cor. 11:31‑32• 31But if we judged ourselves, so were we not judged.
 32But being judged, we are disciplined of the Lord, that we may not be condemned with the world. (1 Cor. 11:31‑32)
• The prophet Jehu who comes out to meet him is the son of that Hanani who had prophesied to Asa, Jehoshaphat's father, when he had called Syria to his aid in resisting Baasha. Now the situation had changed and Jehoshaphat had relied on Israel to conquer Syria. Pure politics, ever opposed to God's thoughts! (“Jehoshaphat and Jehu the Prophet: 2 Chronicles 19” by H.L. Rossier)
• Loving the world involves associating one's self with it, becoming jointly liable with it in its enmity against God. "Adulteresses," says James, "know ye not that friendship with the world is enmity with God?" (James. 4:4). "No servant can serve two masters," says Jesus, "for either he will hate the one and will love the other, or he will cleave to the one, and despise the other" (Luke. 16:13). In spite of all our explanations and excuses, this is in fact how God considers things. (“Jehoshaphat and Jehu the Prophet: 2 Chronicles 19” by H.L. Rossier)

J. N. Darby Translation

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2
And Jehu the son of Hanani, the seer, went out to meet him, and said to king Jehoshaphat, Shouldest thou help the ungodly, and love them that hate Jehovah? Therefore is wrath upon thee from Jehovah.