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2 Chronicles 16

2 Chron. 16:7 KJV (With Strong’s)

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7
And at that time
`eth (Hebrew #6256)
time, especially (adverb with preposition) now, when, etc.
KJV usage: + after, (al-)ways, X certain, + continually, + evening, long, (due) season, so (long) as, (even-, evening-, noon-)tide, ((meal-)), what) time, when.
Pronounce: ayth
Origin: from 5703
Hanani
Chananiy (Hebrew #2607)
gracious; Chanani, the name of six Israelites
KJV usage: Hanani.
Pronounce: khan-aw-nee'
Origin: from 2603
l the seer
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
came
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
to Asa
'Aca' (Hebrew #609)
Asa, the name of a king and of a Levite
KJV usage: Asa.
Pronounce: aw-saw'
Origin: of uncertain derivation
king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
of Judah
Yhuwdah (Hebrew #3063)
celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
KJV usage: Judah.
Pronounce: yeh-hoo-daw'
Origin: from 3034
, and said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto him, Becausem thou hast relied
sha`an (Hebrew #8172)
to support one's self
KJV usage: lean, lie, rely, rest (on, self), stay.
Pronounce: shaw-an'
Origin: a primitive root
on the king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
of Syria
'Aram (Hebrew #758)
the highland; Aram or Syria, and its inhabitants; also the name of the son of Shem, a grandson of Nahor, and of an Israelite
KJV usage: Aram, Mesopotamia, Syria, Syrians.
Pronounce: arawm'
Origin: from the same as 759
, and not relied
sha`an (Hebrew #8172)
to support one's self
KJV usage: lean, lie, rely, rest (on, self), stay.
Pronounce: shaw-an'
Origin: a primitive root
on the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
thy God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
, therefore is the host
chayil (Hebrew #2428)
probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength
KJV usage: able, activity, (+) army, band of men (soldiers), company, (great) forces, goods, host, might, power, riches, strength, strong, substance, train, (+)valiant(-ly), valour, virtuous(-ly), war, worthy(-ily).
Pronounce: khah'-yil
Origin: from 2342
of the king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
of Syria
'Aram (Hebrew #758)
the highland; Aram or Syria, and its inhabitants; also the name of the son of Shem, a grandson of Nahor, and of an Israelite
KJV usage: Aram, Mesopotamia, Syria, Syrians.
Pronounce: arawm'
Origin: from the same as 759
escaped
malat (Hebrew #4422)
properly, to be smooth, i.e. (by implication) to escape (as if by slipperiness); causatively, to release or rescue; specifically, to bring forth young, emit sparks
KJV usage: deliver (self), escape, lay, leap out, let alone, let go, preserve, save, X speedily, X surely.
Pronounce: maw-lat'
Origin: a primitive root
out of thine hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
.
l
2 Chron. 19:2• 2And Jehu the son of Hanani, the seer, went out to meet him, and said to king Jehoshaphat, Shouldest thou help the ungodly, and love them that hate Jehovah? Therefore is wrath upon thee from Jehovah. (2 Chron. 19:2)
;
1 Kings 16:1• 1And the word of Jehovah came to Jehu the son of Hanani against Baasha, saying, (1 Kings 16:1)
m
Psa. 146:3,6• 3Put not confidence in nobles, in a son of man, in whom there is no salvation.
 6Who made the heavens and the earth, the sea and all that is therein; who keepeth truth for ever; (Psa. 146:3,6)
;
Isa. 31:1• 1Woe to them that go down to Egypt for help, and depend on horses, and confide in chariots because they are many, and in horsemen because they are very strong; and who look not unto the Holy One of Israel, neither seek Jehovah! (Isa. 31:1)
;
Jer. 17:5• 5Thus saith Jehovah: Cursed is the man that confideth in man, and maketh flesh his arm, and whose heart departeth from Jehovah. (Jer. 17:5)

More on:

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Asa,
God,
Hanani,
Judah,
King,
Seer,
Syria; Syrian

Cross References

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Ministry on This Verse

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Hanani.
2 Chron. 19:2• 2And Jehu the son of Hanani, the seer, went out to meet him, and said to king Jehoshaphat, Shouldest thou help the ungodly, and love them that hate Jehovah? Therefore is wrath upon thee from Jehovah. (2 Chron. 19:2)
;
2 Chron. 20:34• 34And the rest of the acts of Jehoshaphat, first and last, behold, they are written in the words of Jehu the son of Hanani, which are inserted in the book of the kings of Israel. (2 Chron. 20:34)
;
1 Kings 16:1• 1And the word of Jehovah came to Jehu the son of Hanani against Baasha, saying, (1 Kings 16:1)
Because.
Psa. 146:3‑6• 3Put not confidence in nobles, in a son of man, in whom there is no salvation.
 4His breath goeth forth, he returneth to his earth; in that very day his purposes perish.
 5Blessed is he who hath the *God of Jacob for his help, whose hope is in Jehovah his God,
 6Who made the heavens and the earth, the sea and all that is therein; who keepeth truth for ever; (Psa. 146:3‑6)
;
Isa. 31:1• 1Woe to them that go down to Egypt for help, and depend on horses, and confide in chariots because they are many, and in horsemen because they are very strong; and who look not unto the Holy One of Israel, neither seek Jehovah! (Isa. 31:1)
;
Isa. 32:2• 2And a man shall be as a hiding-place from the wind, and a covert from the storm; as brooks of water in a dry place, as the shadow of a great rock in a thirsty land. (Isa. 32:2)
;
Jer. 17:5‑6• 5Thus saith Jehovah: Cursed is the man that confideth in man, and maketh flesh his arm, and whose heart departeth from Jehovah.
 6And he shall be like the heath in the desert, and shall not see when good cometh; but he shall inhabit the parched places in the wilderness, a salt land and not inhabited. (Jer. 17:5‑6)
;
Eph. 1:12‑13• 12that we should be to the praise of his glory who have pre-trusted in the Christ:
 13in whom *ye* also have trusted, having heard the word of the truth, the glad tidings of your salvation; in whom also, having believed, ye have been sealed with the Holy Spirit of promise, (Eph. 1:12‑13)
relied on.
2 Chron. 13:18• 18And the children of Israel were humbled at that time, and the children of Judah were strengthened, because they relied upon Jehovah the God of their fathers. (2 Chron. 13:18)
;
2 Chron. 32:7‑8• 7Be strong and courageous, be not afraid nor dismayed for the king of Assyria, nor for all the multitude that is with him; for there are more with us than with him:
 8with him is an arm of flesh, but with us is Jehovah our God to help us and to fight our battles. And the people depended upon the words of Hezekiah king of Judah. (2 Chron. 32:7‑8)
;
2 Kings 18:5• 5He trusted in Jehovah the God of Israel; so that after him was none like him among all the kings of Judah, nor among any that were before him. (2 Kings 18:5)
;
1 Chron. 5:20• 20and they were helped against them, and the Hagarites were delivered into their hand, and all that were with them; for they cried to God in the battle, and he was intreated of them, because they put their trust in him. (1 Chron. 5:20)
the host.
2 Chron. 16:3• 3There is a league between me and thee, and between my father and thy father: behold, I send thee silver and gold; go, break thy league with Baasha king of Israel, that he may depart from me. (2 Chron. 16:3)
• The king seems to have escaped a great disaster by following this path, but all the blessing of a walk of faith is lost to him. (“Asa's Decline: 2 Chronicles 16” by H.L. Rossier)
• Later Jehu, the son of this same Hanani, will be sent to Baasha to announce judgment without mercy (1 Kings 16:1-4). (“Asa's Decline: 2 Chronicles 16” by H.L. Rossier)
• The principal accusation that Hanani brings is that Asa had not relied on the Lord. (“Asa's Decline: 2 Chronicles 16” by H.L. Rossier)

J. N. Darby Translation

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7
And at that time Hanani the seer came to Asa king of Judah, and said unto him, Because thou hast relied on the king of Syria, and hast not relied on Jehovah thy God, therefore has the army of the king of Syria escaped out of thy hand.