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John 12

John 12:38 KJV (With Strong’s)

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38
That
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
the saying
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
of Esaias
Hesaias (Greek #2268)
Hesaias (i.e. Jeshajah), an Israelite
KJV usage: Esaias.
Pronounce: hay-sah-ee'-as
Origin: of Hebrew origin (03470)
the prophet
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
prophetes (Greek #4396)
a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet
KJV usage: prophet.
Pronounce: prof-ay'-tace
Origin: from a compound of 4253 and 5346
might be fulfilled
pleroo (Greek #4137)
to make replete, i.e. (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute (an office), finish (a period or task), verify (or coincide with a prediction), etc.
KJV usage: accomplish, X after, (be) complete, end, expire, fill (up), fulfil, (be, make) full (come), fully preach, perfect, supply.
Pronounce: play-ro'-o
Origin: from 4134
, which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
he spake
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
o, Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
, who
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
hath believed
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
our
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
report
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
akoe (Greek #189)
hearing (the act, the sense or the thing heard)
KJV usage: audience, ear, fame, which ye heard, hearing, preached, report, rumor.
Pronounce: ak-o-ay'
Origin: from 191
? and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
to whom
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
hath
apokalupto (Greek #601)
to take off the cover, i.e. disclose
KJV usage: reveal.
Pronounce: ap-ok-al-oop'-to
Origin: from 575 and 2572
the arm
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
brachion (Greek #1023)
the arm, i.e. (figuratively) strength
KJV usage: arm.
Pronounce: brakh-ee'-own
Origin: properly, comparative of 1024, but apparently in the sense of βράσσω (to wield)
of the Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
been revealed
apokalupto (Greek #601)
to take off the cover, i.e. disclose
KJV usage: reveal.
Pronounce: ap-ok-al-oop'-to
Origin: from 575 and 2572
?
o
Isa. 53:1• 1Who hath believed our report? and to whom hath the arm of Jehovah been revealed? (Isa. 53:1)

More on:

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Arm,
Esaias,
Prophet

Cross References

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That.
John 15:25• 25But that the word written in their law might be fulfilled, They hated me without a cause. (John 15:25)
;
John 17:12• 12When I was with them I kept them in thy name; those thou hast given me I have guarded, and not one of them has perished, but the son of perdition, that the scripture might be fulfilled. (John 17:12)
;
John 19:24,36‑37• 24They said therefore to one another, Let us not rend it, but let us cast lots for it, whose it shall be; that the scripture might be fulfilled which says, They parted my garments among themselves, and on my vesture they cast lots. The soldiers therefore did these things.
 36For these things took place that the scripture might be fulfilled, Not a bone of him shall be broken.
 37And again another scripture says, They shall look on him whom they pierced. (John 19:24,36‑37)
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Matt. 27:35• 35And having crucified him, they parted his clothes amongst themselves, casting lots. (Matt. 27:35)
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Acts 13:27‑29• 27for those who dwell in Jerusalem, and their rulers, not having known him, have fulfilled also the voices of the prophets which are read on every sabbath, by judging him.
 28And having found no cause of death in him, they begged of Pilate that he might be slain.
 29And when they had fulfilled all things written concerning him, they took him down from the cross and put him in a sepulchre; (Acts 13:27‑29)
Esaias.
2 Chron. 32:20• 20And because of this, king Hezekiah and the prophet Isaiah the son of Amoz prayed and cried to heaven. (2 Chron. 32:20)
Isaiah.
Matt. 15:7• 7Hypocrites! well has Esaias prophesied about you, saying, (Matt. 15:7)
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Acts 8:28‑30• 28was returning and sitting in his chariot: and he was reading the prophet Esaias.
 29And the Spirit said to Philip, Approach and join this chariot.
 30And Philip, running up, heard him reading the prophet Esaias, and said, Dost thou then know what thou art reading of? (Acts 8:28‑30)
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Rom. 10:20• 20But Esaias is very bold, and says, I have been found by those not seeking me; I have become manifest to those not inquiring after me. (Rom. 10:20)
who.
Isa. 53:1• 1Who hath believed our report? and to whom hath the arm of Jehovah been revealed? (Isa. 53:1)
;
Rom. 10:16• 16But they have not all obeyed the glad tidings. For Esaias says, Lord, who has believed our report? (Rom. 10:16)
the arm.
Psa. 44:3• 3For not by their own sword did they take possession of the land, neither did their own arm save them; but thy right hand, and thine arm, and the light of thy countenance, because thou hadst delight in them. (Psa. 44:3)
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Isa. 40:10‑11• 10Behold, the Lord Jehovah will come with might, and his arm shall rule for him; behold, his reward is with him, and his recompence before him.
 11He will feed his flock like a shepherd: he will gather the lambs with his arm, and carry them in his bosom; he will gently lead those that give suck. (Isa. 40:10‑11)
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Isa. 51:5,9• 5My righteousness is near, my salvation is gone forth, and mine arms shall judge the peoples: the isles shall wait for me, and in mine arm shall they trust.
 9Awake, awake, put on strength, O arm of Jehovah; awake, as in the days of old, as in the generations of passed ages. Is it not thou that hath hewn Rahab in pieces, and pierced the monster? (Isa. 51:5,9)
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1 Cor. 1:24• 24but to those that are called, both Jews and Greeks, Christ God's power and God's wisdom. (1 Cor. 1:24)
revealed.
Matt. 16:17• 17And Jesus answering said to him, Blessed art thou, Simon Bar-jona, for flesh and blood has not revealed it to thee, but my Father who is in the heavens. (Matt. 16:17)
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2 Cor. 3:14‑18• 14But their thoughts have been darkened, for unto this day the same veil remains in reading the old covenant, unremoved, which in Christ is annulled.
 15But unto this day, when Moses is read, the veil lies upon their heart.
 16But when it shall turn to the Lord, the veil is taken away.)
 17Now the Lord is the Spirit, but where the Spirit of the Lord is, there is liberty.
 18But *we* all, looking on the glory of the Lord, with unveiled face, are transformed according to the same image from glory to glory, even as by the Lord the Spirit. (2 Cor. 3:14‑18)
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2 Cor. 4:3‑6• 3But if also our gospel is veiled, it is veiled in those that are lost;
 4in whom the god of this world has blinded the thoughts of the unbelieving, so that the radiancy of the glad tidings of the glory of the Christ, who is the image of God, should not shine forth for them.
 5For we do not preach ourselves, but Christ Jesus Lord, and ourselves your bondmen for Jesus' sake.
 6Because it is the God who spoke that out of darkness light should shine who has shone in our hearts for the shining forth of the knowledge of the glory of God in the face of Jesus Christ. (2 Cor. 4:3‑6)
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Gal. 1:16• 16was pleased to reveal his Son in me, that I may announce him as glad tidings among the nations, immediately I took not counsel with flesh and blood, (Gal. 1:16)
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Eph. 1:17‑20• 17that the God of our Lord Jesus Christ, the Father of glory, would give you the spirit of wisdom and revelation in the full knowledge of him,
 18being enlightened in the eyes of your heart, so that ye should know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,
 19and what the surpassing greatness of his power towards us who believe, according to the working of the might of his strength,
 20in which he wrought in the Christ in raising him from among the dead, and he set him down at his right hand in the heavenlies, (Eph. 1:17‑20)

J. N. Darby Translation

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38
that the word of the prophet Esaias which he said might be fulfilledc, Lord, who has believed our report? and to whom has the arm of the Lord been revealed?

JND Translation Notes

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c
See Isa. 53.1.

W. Kelly Translation

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38
that the word of Isaiah the prophet which he said might be fulfilled. Jehovah, who believed our report? and to whom was Jehovah’s arm revealed?