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Acts 8

Acts 8:28 KJV (With Strong’s)

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28
Was
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
returning
te (Greek #5037)
both or also (properly, as correlation of 2532)
KJV usage: also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
Pronounce: teh
Origin: a primary particle (enclitic) of connection or addition
hupostrepho (Greek #5290)
to turn under (behind), i.e. to return (literally or figuratively)
KJV usage: come again, return (again, back again), turn back (again).
Pronounce: hoop-os-tref'-o
Origin: from 5259 and 4762
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
sitting
kathemai (Greek #2521)
and ἧμαι (to sit; akin to the base of 1476); to sit down; figuratively, to remain, reside
KJV usage: dwell, sit (by, down).
Pronounce: kath'-ay-mahee
Origin: from 2596
in
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
chariot
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
harma (Greek #716)
a chariot (as raised or fitted together (compare 719))
KJV usage: chariot.
Pronounce: har'-mah
Origin: probably from 142 (perhaps with 1 (as a particle of union) prefixed)
read
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
anaginosko (Greek #314)
to know again, i.e. (by extension) to read
KJV usage: read.
Pronounce: an-ag-in-oce'-ko
Origin: from 303 and 1097
Esaias
Hesaias (Greek #2268)
Hesaias (i.e. Jeshajah), an Israelite
KJV usage: Esaias.
Pronounce: hay-sah-ee'-as
Origin: of Hebrew origin (03470)
the prophet
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
prophetes (Greek #4396)
a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet
KJV usage: prophet.
Pronounce: prof-ay'-tace
Origin: from a compound of 4253 and 5346
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Cross References

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Ministry on This Verse

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and sitting.
Acts 17:11‑12• 11And these were more noble than those in Thessalonica, receiving the word with all readiness of mind, daily searching the scriptures if these things were so.
12Therefore many from among them believed, and of Grecian women of the upper classes and men not a few.
(Acts 17:11‑12)
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Deut. 6:6‑7• 6And these words, which I command thee this day, shall be in thy heart;
7and thou shalt impress them on thy sons, and shalt talk of them when thou sittest in thy house, and when thou goest on the way, and when thou liest down, and when thou risest up.
(Deut. 6:6‑7)
;
Deut. 11:18‑20• 18And ye shall lay up these my words in your heart and in your soul, and bind them for a sign upon your hand, and they shall be for frontlets between your eyes.
19And ye shall teach them unto your children, speaking of them when thou sittest in thy house, and when thou goest on the way, and when thou liest down, and when thou risest up;
20and write them upon the posts of thy house, and upon thy gates;
(Deut. 11:18‑20)
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Deut. 17:18‑19• 18And it shall be, when he sitteth upon the throne of his kingdom, that he shall write for himself a copy of this law in a book out of that which is before the priests, the Levites;
19and it shall be with him, and he shall read therein all the days of his life; that he may learn to fear Jehovah his God, to keep all the words of this law and these statutes, to do them;
(Deut. 17:18‑19)
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Josh. 1:8• 8This book of the law shall not depart from thy mouth; and thou shalt meditate upon it day and night, that thou mayest take heed to do according to all that is written therein; for then shalt thou have good success in thy ways, and then shalt thou prosper. (Josh. 1:8)
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Psa. 1:2‑3• 2But his delight is in Jehovah's law, and in his law doth he meditate day and night.
3And he is as a tree planted by brooks of water, which giveth its fruit in its season, and whose leaf fadeth not; and all that he doeth prospereth.
(Psa. 1:2‑3)
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Psa. 119:99,111• 99I have more understanding than all my teachers; for thy testimonies are my meditation.
111Thy testimonies have I taken as a heritage for ever; for they are the rejoicing of my heart.
(Psa. 119:99,111)
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Prov. 2:1‑6• 1My son, if thou receivest my words, and layest up my commandments with thee,
2so that thou incline thine ear unto wisdom and thou apply thy heart to understanding;
3yea, if thou criest after discernment and liftest up thy voice to understanding;
4if thou seekest her as silver and searchest for her as for hidden treasures:
5then shalt thou understand the fear of Jehovah, and find the knowledge of God.
6For Jehovah giveth wisdom; out of his mouth come knowledge and understanding.
(Prov. 2:1‑6)
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Prov. 8:33‑34• 33hear instruction and be wise, and refuse it not.
34Blessed is the man that heareth me, watching daily at my gates, waiting at the posts of my doors.
(Prov. 8:33‑34)
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John 5:39‑40• 39Ye search the scriptures, for ye think that in them ye have life eternal, and they it is which bear witness concerning me;
40and ye will not come to me that ye might have life.
(John 5:39‑40)
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Col. 3:16• 16Let the word of the Christ dwell in you richly, in all wisdom teaching and admonishing one another, in psalms, hymns, spiritual songs, singing with grace in your hearts to God. (Col. 3:16)
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2 Tim. 3:15‑17• 15and that from a child thou hast known the sacred letters, which are able to make thee wise unto salvation, through faith which is in Christ Jesus.
16Every scripture is divinely inspired, and profitable for teaching, for conviction, for correction, for instruction in righteousness;
17that the man of God may be complete, fully fitted to every good work.
(2 Tim. 3:15‑17)
Esaias.
Isaiah.
 The blessing is not now in the city of solemnities; the blessed had been driven away. Samaria is rejoicing in the Savior of the world. (Acts 8:26-40 by W. Kelly)

J. N. Darby Translation

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was returning and sitting in his chariot: and he was reading the prophet Esaias.

W. Kelly Translation

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and he was returning and, as he sat in his chariot, was reading the prophet Isaiah.