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Baptist, baptize, wash
Baptist, baptize, wash
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“Baptism” From
Concise Bible Dictionary
:
Used figuratively to express the overwhelming sufferings which
the
Lord
Jesus
endured in order to accomplish the purpose for which He came to the
earth
; He was “straitened” until that work was accomplished (
Luke 12:50
50
But I have a baptism to be baptized with; and how am I straitened till it be accomplished! (Luke 12:50)
;
John 12:27
27
Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour. (John 12:27)
). When the sons of
Zebedee
asked to sit on the right and on the left of the Lord in His
glory
, He at once referred to the
cup
He had to drink, and asked if they could drink of that cup, and be baptized with the
baptism
He was to be baptized with. They, ignorant of the depths of suffering involved in the question, said they could. In one sense they should share in His sufferings—the
non
-atoning sufferings, from the hand of
man
; but the places they sought were not His to give (
Mark 10:38-40
38
But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with?
39
And they said unto him, We can. And Jesus said unto them, Ye shall indeed drink of the cup that I drink of; and with the baptism that I am baptized withal shall ye be baptized:
40
But to sit on my right hand and on my left hand is not mine to give; but it shall be given to them for whom it is prepared. (Mark 10:38‑40)
).
“John the Baptist” From
Concise Bible Dictionary
:
Son
of
Zacharias
,
priest
of the order of
Abia
, or
Abijah
(
1 Chron. 24:10
10
The seventh to Hakkoz, the eighth to Abijah, (1 Chronicles 24:10)
), and of Elizabeth, a descendant of
Aaron
, born when they were both old. The conception was foretold by the angel
Gabriel
, who announced that
John
was to be a
Nazarite
, and should be filled with
the
Holy
Spirit
from his birth. His mission was also foretold: in the spirit and
power
of
Elias
he would be the
forerunner
of Christ, and would call the people to
repentance
, according to the
prophecy
in
Isaiah 40:3
3
The voice of him that crieth in the wilderness, Prepare ye the way of the Lord, make straight in the desert a highway for our God. (Isaiah 40:3)
. All that is recorded of his early
life
is “the child grew, and waxed strong in spirit, and was in the deserts till the
day
of his showing unto
Israel
” (
Luke 1:80
80
And the child grew, and waxed strong in spirit, and was in the deserts till the day of his showing unto Israel. (Luke 1:80)
).
When he began his ministry he is described as having on “raiment of
camel
’s
hair
, and a leathern
girdle
about his
loins
: and his
meat
was
locusts
and wild
honey
.” He preached in the
wilderness
,
calling
on the people to repent, for the
kingdom
of
heaven
was at hand. The people went out to him, and were baptized of him in the
Jordan
, confessing their sins (
Matt. 3:1-6
1
In those days came John the Baptist, preaching in the wilderness of Judea,
2
And saying, Repent ye: for the kingdom of heaven is at hand.
3
For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
4
And the same John had his raiment of camel's hair, and a leathern girdle about his loins; and his meat was locusts and wild honey.
5
Then went out to him Jerusalem, and all Judea, and all the region round about Jordan,
6
And were baptized of him in Jordan, confessing their sins. (Matthew 3:1‑6)
). A godly
remnant
morally apart from the nation was thus prepared in spirit for the
Lord
. With these (the excellent in the
earth
, Psalm 16)
the Lord
Jesus
identified Himself.
To the Pharisees and the Sadducees he was especially severe, calling
them
a “
generation
of vipers” (
Matt. 3:7
7
But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come? (Matthew 3:7)
), but in Luke the multitude are so designated, for all must flee from the
wrath
to come, and bring forth fruits meet for repentance. The ax was laid to the root of the tree. There was One coming with the
winnowing
fan
, who would divide the
wheat
from the
chaff
.
When the
religious
authorities at
Jerusalem
sent to John to ask who he was, he declared that he was not the Christ, nor Elias, nor “that
prophet
” (
Deut. 18:15,18
15
The Lord thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken; (Deuteronomy 18:15)
18
I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him. (Deuteronomy 18:18)
). He was “the
voice
of one crying in the wilderness, Make straight the way of the Lord,” as Isaiah had prophesied (
John 1:19-23
19
And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?
20
And he confessed, and denied not; but confessed, I am not the Christ.
21
And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No.
22
Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?
23
He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias. (John 1:19‑23)
). The Lord, in speaking of John, said, “Elias is indeed come” (
Mark 9:13
13
But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him. (Mark 9:13)
), which seems to clash with
John 1:21
21
And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No. (John 1:21)
; another
passage
however explains it: “If ye will receive it, this is Elias which was for to come” (
Matt. 11:14
14
And if ye will receive it, this is Elias, which was for to come. (Matthew 11:14)
). He had come in the spirit and power of Elias, as foretold by Gabriel; and he was Elias to those who received him and who afterward followed the Lord, as
Andrew
and another in
John 1:40
40
One of the two which heard John speak, and followed him, was Andrew, Simon Peter's brother. (John 1:40)
.
So far we have considered John’s official place as the forerunner of Christ, but in John’s gospel the Baptist’s
testimony
is given to the
Lamb
of
God
. He also adds, “I knew him not,” but he had been told that He upon whom he saw the Holy Spirit descend and remain was the Baptizer with the Holy Spirit; and he adds, “I saw, and bare record that this is the
Son of God
.” He may have known Jesus in a
natural
way, but his knowing Him as Son of God was by a divinely-given testimony. John proclaimed Jesus as “the Lamb of God that taketh away the
sin
of
the world
”; and in the hearing of two of his own disciples he said, “Behold the Lamb of God.” Jesus was to be the object of their hearts, and they followed Him. Afterward, when John was told that Jesus was baptizing, and that all the people were going to Him, he gave a remarkable answer: “He that hath the
bride
is the
bridegroom
; but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom’s voice:
this
my
joy
therefore is fulfilled. He must increase, but I must decrease.” John was the friend of the bridegroom. The Lord said that among those born of women no one was greater than John; but the least in the kingdom of heaven was greater than he, because the latter was in a
new
dispensation
, John being connected with the
law
and
the prophets
of the old dispensation (
Matt. 11:11-13
11
Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.
12
And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.
13
For all the prophets and the law prophesied until John. (Matthew 11:11‑13)
).
While in
prison
John’s
faith
or patience seems in measure to have failed him, and he sent two of his disciples to the Lord with the question, “Art thou He that should come, or do we look for another?” He evidently had not apprehended the humiliation and rejection of the
Messiah
, and expected to have been delivered from prison by the power which he knew had been exercised in
grace
by the Lord. The Lord wrought various
miracles
while John’s disciples were there, and bade them tell him what they had seen and heard, adding, “Blessed is he, whosoever shall not be offended in Me” (
Luke 7:19-23
19
And John calling unto him two of his disciples sent them to Jesus, saying, Art thou he that should come? or look we for another?
20
When the men were come unto him, they said, John Baptist hath sent us unto thee, saying, Art thou he that should come? or look we for another?
21
And in that same hour he cured many of their infirmities and plagues, and of evil spirits; and unto many that were blind he gave sight.
22
Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached.
23
And blessed is he, whosoever shall not be offended in me. (Luke 7:19‑23)
).
It was because of John’s faithfulness in reproving the sins of
Herod
Antipas
that he had been by him cast into prison. This led to his
death
through
Salome
and her guilty
mother
. John’s work was done; he was
faithful
unto death (
Mark 6:14-29
14
And king Herod heard of him; (for his name was spread abroad:) and he said, That John the Baptist was risen from the dead, and therefore mighty works do show forth themselves in him.
15
Others said, That it is Elias. And others said, That it is a prophet, or as one of the prophets.
16
But when Herod heard thereof, he said, It is John, whom I beheaded: he is risen from the dead.
17
For Herod himself had sent forth and laid hold upon John, and bound him in prison for Herodias' sake, his brother Philip's wife: for he had married her.
18
For John had said unto Herod, It is not lawful for thee to have thy brother's wife.
19
Therefore Herodias had a quarrel against him, and would have killed him; but she could not:
20
For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly.
21
And when a convenient day was come, that Herod on his birthday made a supper to his lords, high captains, and chief estates of Galilee;
22
And when the daughter of the said Herodias came in, and danced, and pleased Herod and them that sat with him, the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give it thee.
23
And he sware unto her, Whatsoever thou shalt ask of me, I will give it thee, unto the half of my kingdom.
24
And she went forth, and said unto her mother, What shall I ask? And she said, The head of John the Baptist.
25
And she came in straightway with haste unto the king, and asked, saying, I will that thou give me by and by in a charger the head of John the Baptist.
26
And the king was exceeding sorry; yet for his oath's sake, and for their sakes which sat with him, he would not reject her.
27
And immediately the king sent an executioner, and commanded his head to be brought: and he went and beheaded him in the prison,
28
And brought his head in a charger, and gave it to the damsel: and the damsel gave it to her mother.
29
And when his disciples heard of it, they came and took up his corpse, and laid it in a tomb. (Mark 6:14‑29)
).
Strong’s Dictionary of Greek Words:
Number:
907
(
find all occurrences in KJV Bible
)
Greek:
βαπτίζω
Transliteration:
baptizo
Phonic:
bap-tid’-zo
Meaning:
from a derivative of
911
; to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism
KJV Usage:
Baptist, baptize, wash
Call: 1-630-543-1441
“Study to show thyself approved unto God, … rightly dividing the word of truth” (2 Timothy 2:15).
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