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Matthew 22

Matt. 22:23 KJV (With Strong’s)

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23
The
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
d same
ekeinos (Greek #1565)
that one (or (neuter) thing); often intensified by the article prefixed
KJV usage: he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also 3778.
Pronounce: ek-i'-nos
Origin: from 1563
day
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
came
proserchomai (Greek #4334)
to approach, i.e. (literally) come near, visit, or (figuratively) worship, assent to
KJV usage: (as soon as he) come (unto), come thereunto, consent, draw near, go (near, to, unto).
Pronounce: pros-er'-khom-ahee
Origin: from 4314 and 2064 (including its alternate)
to him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
the Sadducees
Saddoukaios (Greek #4523)
a Sadducaean (i.e. Tsadokian), or follower of a certain heretical Israelite
KJV usage: Sadducee.
Pronounce: sad-doo-kah'-yos
Origin: probably from 4524
, whiche say that
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
there is
einai (Greek #1511)
to exist
KJV usage: am, was. come, is, X lust after, X please well, there is, to be, was.
Pronounce: i'-nahee
Origin: present infinitive from 1510
no
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
resurrection
anastasis (Greek #386)
a standing up again, i.e. (literally) a resurrection from death (individual, genitive case or by implication, (its author)), or (figuratively) a (moral) recovery (of spiritual truth)
KJV usage: raised to life again, resurrection, rise from the dead, that should rise, rising again.
Pronounce: an-as'-tas-is
Origin: from 450
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
asked
eperotao (Greek #1905)
to ask for, i.e. inquire, seek
KJV usage: ask (after, questions), demand, desire, question.
Pronounce: ep-er-o-tah'-o
Origin: from 1909 and 2065
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
,
d
Mark 12:18• 18And Sadducees come to him, that say there is no resurrection; and they demanded of him saying, (Mark 12:18)
,etc.;
Luke 20:27• 27And some of the Sadducees, who deny that there is any resurrection, coming up to him, (Luke 20:27)
,etc.
e
Acts 23:8• 8For Sadducees say there is no resurrection, nor angel, nor spirit; but Pharisees confess both of them. (Acts 23:8)

More on:

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Day,
Resurrection,
Sadducee

Cross References

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same.
Mark 12:18‑27• 18And Sadducees come to him, that say there is no resurrection; and they demanded of him saying,
 19Teacher, Moses wrote to us that if any one's brother die, and leave a wife behind, and leave no children, that his brother shall take his wife, and raise up seed to his brother.
 20There were seven brethren; and the first took a wife, and dying did not leave seed;
 21and the second took her and died, and neither did he leave seed; and the third likewise.
 22And the seven took her and did not leave seed. Last of all the woman also died.
 23In the resurrection, when they shall rise again, of which of them shall she be wife, for the seven had her as wife?
 24And Jesus answering said to them, Do not ye therefore err, not knowing the scriptures, nor the power of God?
 25For when they rise from among the dead they neither marry, nor are given in marriage, but are as angels who are in the heavens.
 26But concerning the dead that they rise, have ye not read in the book of Moses, in the section of the bush, how God spoke to him, saying, *I* am the God of Abraham, and the God of Isaac, and the God of Jacob?
 27He is not the God of the dead, but of the living. *Ye* therefore greatly err. (Mark 12:18‑27)
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Luke 20:27‑40• 27And some of the Sadducees, who deny that there is any resurrection, coming up to him,
 28demanded of him saying, Teacher, Moses wrote to us, If any one's brother, who has a wife, die, and he die childless, his brother shall take the wife and raise up seed to his brother.
 29There were then seven brethren: and the first, having taken a wife, died childless;
 30and the second took the woman, and *he* died childless;
 31and the third took her: and in like manner also the seven left no children and died;
 32and last of all the woman also died.
 33In the resurrection therefore of which of them does she become wife, for the seven had her as wife?
 34And Jesus said to them, The sons of this world marry and are given in marriage,
 35but they who are counted worthy to have part in that world, and the resurrection from among the dead, neither marry nor are given in marriage;
 36for neither can they die any more, for they are equal to angels, and are sons of God, being sons of the resurrection.
 37But that the dead rise, even Moses shewed in the section of the bush, when he called the Lord the God of Abraham and the God of Isaac and the God of Jacob;
 38but he is not God of the dead but of the living; for all live for him.
 39And some of the scribes answering said, Teacher, thou hast well spoken.
 40For they did not dare any more to ask him anything. (Luke 20:27‑40)
the Sadducees.
Matt. 3:7• 7But seeing many of the Pharisees and Sadducees coming to his baptism, he said to them, Offspring of vipers, who has forewarned you to flee from the coming wrath? (Matt. 3:7)
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Matt. 16:6• 6And Jesus said to them, See and beware of the leaven of the Pharisees and Sadducees. (Matt. 16:6)
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Acts 4:1• 1And as they were speaking to the people, the priests and captain of the temple and the Sadducees came upon them, (Acts 4:1)
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Acts 5:17• 17And the high priest rising up, and all they that were with him, which is the sect of the Sadducees, were filled with wrath, (Acts 5:17)
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Acts 23:6‑8• 6But Paul, knowing that the one part of them were of the Sadducees and the other of the Pharisees, cried out in the council, Brethren, *I* am a Pharisee, son of Pharisees: *I* am judged concerning the hope and resurrection of the dead.
 7And when he had spoken this, there was a tumult of the Pharisees and the Sadducees, and the multitude was divided.
 8For Sadducees say there is no resurrection, nor angel, nor spirit; but Pharisees confess both of them. (Acts 23:6‑8)
which.
1 Cor. 15:12‑14• 12Now if Christ is preached that he is raised from among the dead, how say some among you that there is not a resurrection of those that are dead?
 13But if there is not a resurrection of those that are dead, neither is Christ raised:
 14but if Christ is not raised, then, indeed, vain also is our preaching, and vain also your faith. (1 Cor. 15:12‑14)
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2 Tim. 2:18• 18men who as to the truth have gone astray, saying that the resurrection has taken place already; and overthrow the faith of some. (2 Tim. 2:18)

J. N. Darby Translation

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23
On that day came to him Sadducees, who say there is no resurrection; and they demanded of him,

W. Kelly Translation

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23
On that day came to him Sadducees, who say there is no resurrection; and they demanded of him,

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)