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Mark 12

Mark 12:18 KJV (With Strong’s)

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18
Then
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
i come
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
the Sadducees
Saddoukaios (Greek #4523)
a Sadducaean (i.e. Tsadokian), or follower of a certain heretical Israelite
KJV usage: Sadducee.
Pronounce: sad-doo-kah'-yos
Origin: probably from 4524
, which
hostis (Greek #3748)
which some, i.e. any that; also (definite) which same
KJV usage: X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare 3754.
Pronounce: hos'-tis
Origin: ἥτις (hay'-tis), and the neuter ὅτι (hot'-ee) from 3739 and 5100
say
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
l there is
einai (Greek #1511)
to exist
KJV usage: am, was. come, is, X lust after, X please well, there is, to be, was.
Pronounce: i'-nahee
Origin: present infinitive from 1510
no
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
resurrection
anastasis (Greek #386)
a standing up again, i.e. (literally) a resurrection from death (individual, genitive case or by implication, (its author)), or (figuratively) a (moral) recovery (of spiritual truth)
KJV usage: raised to life again, resurrection, rise from the dead, that should rise, rising again.
Pronounce: an-as'-tas-is
Origin: from 450
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they asked
eperotao (Greek #1905)
to ask for, i.e. inquire, seek
KJV usage: ask (after, questions), demand, desire, question.
Pronounce: ep-er-o-tah'-o
Origin: from 1909 and 2065
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
,
i
Matt. 22:23• 23On that day came to him Sadducees, who say there is no resurrection; and they demanded of him, (Matt. 22:23)
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Luke 20:27• 27And some of the Sadducees, who deny that there is any resurrection, coming up to him, (Luke 20:27)
,etc.
l
Acts 23:8• 8For Sadducees say there is no resurrection, nor angel, nor spirit; but Pharisees confess both of them. (Acts 23:8)

More on:

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Resurrection,
Sadducee

Cross References

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Ministry on This Verse

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come.
Matt. 22:23‑33• 23On that day came to him Sadducees, who say there is no resurrection; and they demanded of him,
 24saying, Teacher, Moses said, If any one die, not having children, his brother shall marry his wife and shall raise up seed to his brother.
 25Now there were with us seven brethren; and the first having married died, and not having seed, left his wife to his brother.
 26In like manner also the second and the third, unto the seven.
 27And last of all the woman also died.
 28In the resurrection therefore of which of the seven shall she be wife, for all had her?
 29And Jesus answering said to them, Ye err, not knowing the scriptures nor the power of God.
 30For in the resurrection they neither marry nor are given in marriage, but are as angels of God in heaven.
 31But concerning the resurrection of the dead, have ye not read what was spoken to you by God, saying,
 32*I* am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not God of the dead, but of the living.
 33And when the crowds heard it they were astonished at his doctrine. (Matt. 22:23‑33)
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Luke 20:27‑40• 27And some of the Sadducees, who deny that there is any resurrection, coming up to him,
 28demanded of him saying, Teacher, Moses wrote to us, If any one's brother, who has a wife, die, and he die childless, his brother shall take the wife and raise up seed to his brother.
 29There were then seven brethren: and the first, having taken a wife, died childless;
 30and the second took the woman, and *he* died childless;
 31and the third took her: and in like manner also the seven left no children and died;
 32and last of all the woman also died.
 33In the resurrection therefore of which of them does she become wife, for the seven had her as wife?
 34And Jesus said to them, The sons of this world marry and are given in marriage,
 35but they who are counted worthy to have part in that world, and the resurrection from among the dead, neither marry nor are given in marriage;
 36for neither can they die any more, for they are equal to angels, and are sons of God, being sons of the resurrection.
 37But that the dead rise, even Moses shewed in the section of the bush, when he called the Lord the God of Abraham and the God of Isaac and the God of Jacob;
 38but he is not God of the dead but of the living; for all live for him.
 39And some of the scribes answering said, Teacher, thou hast well spoken.
 40For they did not dare any more to ask him anything. (Luke 20:27‑40)
say.
Acts 4:1‑2• 1And as they were speaking to the people, the priests and captain of the temple and the Sadducees came upon them,
 2being distressed on account of their teaching the people and preaching by Jesus the resurrection from among the dead; (Acts 4:1‑2)
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Acts 23:6‑9• 6But Paul, knowing that the one part of them were of the Sadducees and the other of the Pharisees, cried out in the council, Brethren, *I* am a Pharisee, son of Pharisees: *I* am judged concerning the hope and resurrection of the dead.
 7And when he had spoken this, there was a tumult of the Pharisees and the Sadducees, and the multitude was divided.
 8For Sadducees say there is no resurrection, nor angel, nor spirit; but Pharisees confess both of them.
 9And there was a great clamour, and the scribes of the Pharisees' part rising up contended, saying, We find nothing evil in this man; and if a spirit has spoken to him, or an angel … (Acts 23:6‑9)
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1 Cor. 15:13‑18• 13But if there is not a resurrection of those that are dead, neither is Christ raised:
 14but if Christ is not raised, then, indeed, vain also is our preaching, and vain also your faith.
 15And we are found also false witnesses of God; for we have witnessed concerning God that he raised the Christ, whom he has not raised if indeed those that are dead are not raised.
 16For if those that are dead are not raised, neither is Christ raised;
 17but if Christ be not raised, your faith is vain; ye are yet in your sins.
 18Then indeed also those who have fallen asleep in Christ have perished. (1 Cor. 15:13‑18)
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2 Tim. 2:18• 18men who as to the truth have gone astray, saying that the resurrection has taken place already; and overthrow the faith of some. (2 Tim. 2:18)
• {v.18-23} The Sadducees were the infidel party, and all the apparent strength of infidelity lies in putting difficulties, in raising up imaginary cases which do not apply, in reasoning from the things of men to the things of God. (“Mark 12” by W. Kelly)

J. N. Darby Translation

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18
And Sadducees come to him, that say there is no resurrection; and they demanded of him saying,

W. Kelly Translation

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18
Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying,