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Luke 12

Luke 12:50 KJV (With Strong’s)

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50
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
I have
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
a baptism
baptisma (Greek #908)
baptism (technically or figuratively)
KJV usage: baptism.
Pronounce: bap'-tis-mah
Origin: from 907
to be baptized with
baptizo (Greek #907)
to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism
KJV usage: Baptist, baptize, wash.
Pronounce: bap-tid'-zo
Origin: from a derivative of 911
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
how
pos (Greek #4459)
an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
KJV usage: how, after (by) what manner (means), that. (Occasionally unexpressed in English).
Pronounce: poce
Origin: adverb from the base of 4226
am I δstraitened
sunecho (Greek #4912)
to hold together, i.e. to compress (the ears, with a crowd or siege) or arrest (a prisoner); figuratively, to compel, perplex, afflict, preoccupy
KJV usage: constrain, hold, keep in, press, lie sick of, stop, be in a strait, straiten, be taken with, throng.
Pronounce: soon-ekh'-o
Origin: from 4862 and 2192
till
heos (Greek #2193)
a conjunction, preposition and adverb of continuance, until (of time and place)
KJV usage: even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).
Pronounce: heh'-oce
Origin: of uncertain affinity
it be accomplished
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
teleo (Greek #5055)
to end, i.e. complete, execute, conclude, discharge (a debt)
KJV usage: accomplish, make an end, expire, fill up, finish, go over, pay, perform.
Pronounce: tel-eh'-o
Origin: from 5056
!
δ
or, pained.

More on:

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Baptism

Cross References

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Ministry on This Verse

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I have.
Matt. 20:17‑22• 17And Jesus, going up to Jerusalem, took the twelve disciples with him apart in the way, and said to them,
 18Behold we go up to Jerusalem, and the Son of man will be delivered up to the chief priests and scribes, and they will condemn him to death;
 19and they will deliver him up to the nations to mock and to scourge and to crucify, and the third day he shall rise again.
 20Then came to him the mother of the sons of Zebedee, with her sons, doing homage, and asking something of him.
 21And he said to her, What wilt thou? She says to him, Speak the word that these my two sons may sit, one on thy right hand and one on thy left in thy kingdom.
 22And Jesus answering said, Ye know not what ye ask. Can ye drink the cup which *I* am about to drink? They say to him, We are able. (Matt. 20:17‑22)
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Mark 10:32‑38• 32And they were in the way going up to Jerusalem, and Jesus was going on before them; and they were amazed, and were afraid as they followed. And taking the twelve again to him, he began to tell them what was going to happen to him:
 33Behold, we go up to Jerusalem, and the Son of man shall be delivered up to the chief priests and to the scribes, and they shall condemn him to death, and shall deliver him up to the nations:
 34and they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him; and after three days he shall rise again.
 35And there come to him James and John, the sons of Zebedee, saying to him, Teacher, we would that whatsoever we may ask thee, thou wouldst do it for us.
 36And he said to them, What would ye that I should do for you?
 37And they said to him, Give to us that we may sit, one on thy right hand, and one on thy left hand, in thy glory.
 38And Jesus said to them, Ye do not know what ye ask. Are ye able to drink the cup which *I* drink, or be baptised with the baptism that *I* am baptised with? (Mark 10:32‑38)
and.
Psa. 40:8• 8To do thy good pleasure, my God, is my delight, and thy law is within my heart. (Psa. 40:8)
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John 4:34• 34Jesus says to them, My food is that I should do the will of him that has sent me, and that I should finish his work. (John 4:34)
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John 7:6‑8,10• 6Jesus therefore says to them, My time is not yet come, but your time is always ready.
 7The world cannot hate you, but me it hates, because I bear witness concerning it that its works are evil.
 8Ye, go ye up to this feast. I go not up to this feast, for *my* time is not yet fulfilled.
 10But when his brethren had gone up, then he himself also went up to the feast, not openly, but as in secret. (John 7:6‑8,10)
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John 10:39‑41• 39They sought therefore again to take him; and he went away from out of their hand
 40and departed again beyond the Jordan to the place where John was baptising at the first: and he abode there.
 41And many came to him, and said, John did no sign; but all things which John said of this man were true. (John 10:39‑41)
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John 12:27‑28• 27Now is my soul troubled, and what shall I say? Father, save me from this hour. But on account of this have I come to this hour.
 28Father, glorify thy name. There came therefore a voice out of heaven, I both have glorified and will glorify it again. (John 12:27‑28)
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John 18:11• 11Jesus therefore said to Peter, Put the sword into the sheath; the cup which the Father has given me, shall I not drink it? (John 18:11)
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John 19:30• 30When therefore Jesus had received the vinegar, he said, It is finished; and having bowed his head, he delivered up his spirit. (John 19:30)
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Acts 20:22• 22And now, behold, bound in my spirit *I* go to Jerusalem, not knowing what things shall happen to me in it; (Acts 20:22)
straitened.
or, pained.
• The baptism of death through which He was to pass....It was not, however, till after this that His love would have full liberty to develop itself in power. Thus His heart, which was love even according to the infinitude of the Godhead, was straitened until the atonement gave free course to it. (“Luke 12” by J.N. Darby)
• The unbelief of man drove back divine love into the heart of Christ, unweakened surely, but unable to flow forth and express itself; but its full effect on the cross made it flow forth unhindered, in grace that reigns through righteousness, to the vilest. (“Luke 12” by J.N. Darby)
• By His “baptism” He indicated His death, and until that was accomplished He was “straitened,” that is, narrowed up, or restrained. Only when expiation had been accomplished could love and righteousness flow forth in full power. (“Luke 12” by F.B. Hole)

J. N. Darby Translation

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But I have a baptism to be baptised with, and how am I straitened until it shall have been accomplished!

W. Kelly Translation

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But I have a baptism to be baptized with, and how am I straitened until it shall have been accomplished!