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John 7

John 7:6 KJV (With Strong’s)

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6
Then
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
said
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, My
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
emos (Greek #1699)
my
KJV usage: of me, mine (own), my.
Pronounce: em-os'
Origin: from the oblique cases of 1473 (1698, 1700, 1691)
g time
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kairos (Greek #2540)
an occasion, i.e. set or proper time
KJV usage: X always, opportunity, (convenient, due) season, (due, short, while) time, a while. Compare 5550.
Pronounce: kahee-ros'
Origin: of uncertain affinity
is
pareimi (Greek #3918)
to be near, i.e. at hand; neuter present participle (singular) time being, or (plural) property
KJV usage: come, X have, be here, + lack, (be here) present.
Pronounce: par'-i-mee
Origin: from 3844 and 1510 (including its various forms)
not yet
oupo (Greek #3768)
not yet
KJV usage: hitherto not, (no...) as yet, not yet.
Pronounce: oo'-po
Origin: from 3756 and 4452
come
pareimi (Greek #3918)
to be near, i.e. at hand; neuter present participle (singular) time being, or (plural) property
KJV usage: come, X have, be here, + lack, (be here) present.
Pronounce: par'-i-mee
Origin: from 3844 and 1510 (including its various forms)
: but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
your
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
humeteros (Greek #5212)
yours, i.e. pertaining to you
KJV usage: your (own).
Pronounce: hoo-met'-er-os
Origin: from 5210
time
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kairos (Greek #2540)
an occasion, i.e. set or proper time
KJV usage: X always, opportunity, (convenient, due) season, (due, short, while) time, a while. Compare 5550.
Pronounce: kahee-ros'
Origin: of uncertain affinity
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
alway
pantote (Greek #3842)
every when, i.e. at all times
KJV usage: alway(-s), ever(-more).
Pronounce: pan'-tot-eh
Origin: from 3956 and 3753
ready
hetoimos (Greek #2092)
adjusted, i.e. ready
KJV usage: prepared, (made) ready(-iness, to our hand).
Pronounce: het-oy'-mos
Origin: from an old noun ἐτεός (fitness)
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g
John 7:8,30• 8Ye, go ye up to this feast. I go not up to this feast, for *my* time is not yet fulfilled.
 30They sought therefore to take him; and no one laid his hand upon him, because his hour had not yet come. (John 7:8,30)
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John 2:4• 4Jesus says to her, What have I to do with thee, woman? mine hour has not yet come. (John 2:4)
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John 8:20• 20These words spoke he in the treasury, teaching in the temple; and no one took him, for his hour was not yet come. (John 8:20)

More on:

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The Lord Jesus

Cross References

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Ministry on This Verse

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My time.
John 7:8,30• 8Ye, go ye up to this feast. I go not up to this feast, for *my* time is not yet fulfilled.
 30They sought therefore to take him; and no one laid his hand upon him, because his hour had not yet come. (John 7:8,30)
;
John 2:4• 4Jesus says to her, What have I to do with thee, woman? mine hour has not yet come. (John 2:4)
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John 8:20• 20These words spoke he in the treasury, teaching in the temple; and no one took him, for his hour was not yet come. (John 8:20)
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John 13:1• 1Now before the feast of the passover, Jesus, knowing that his hour had come that he should depart out of this world to the Father, having loved his own who were in the world, loved them to the end. (John 13:1)
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John 17:1• 1These things Jesus spoke, and lifted up his eyes to heaven and said, Father, the hour is come; glorify thy Son, that thy Son may glorify thee; (John 17:1)
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Psa. 102:13• 13*Thou* wilt rise up, thou wilt have mercy upon Zion: for it is the time to be gracious to her, for the set time is come. (Psa. 102:13)
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Eccl. 3:1‑15• 1To everything there is a season, and a time to every purpose under the heavens:
 2A time to be born, and a time to die; A time to plant, and a time to pluck up that which is planted;
 3A time to kill, and a time to heal; A time to break down, and a time to build up;
 4A time to weep, and a time to laugh; A time to mourn, and a time to dance;
 5A time to cast away stones, and a time to gather stones together; A time to embrace, and a time to refrain from embracing;
 6A time to seek, and a time to lose; A time to keep, and a time to cast away;
 7A time to rend, and a time to sew; A time to keep silence, and a time to speak;
 8A time to love, and a time to hate; A time of war, and a time of peace.
 9What profit hath he that worketh from that wherein he laboureth?
 10I have seen the travail that God hath given to the sons of men to toil in.
 11He hath made everything beautiful in its time; also he hath set the world in their heart, so that man findeth not out from the beginning to the end the work that God doeth.
 12I know that there is nothing good for them but to rejoice and to do well in their life;
 13yea also that every man should eat and drink, and enjoy good in all his labour, it is the gift of God.
 14I know that whatever God doeth, it shall be for ever; there is nothing to be added to it, nor anything to be taken from it; and God doeth it, that men should fear before him.
 15That which is was long ago, and that which is to be hath already been; and God bringeth back again that which is past. (Eccl. 3:1‑15)
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Acts 1:7• 7And he said to them, It is not yours to know times or seasons, which the Father has placed in his own authority; (Acts 1:7)
• His single eye saw that His time to show Himself to the world was, and could be, not yet. Death, as He had implied even before His Galilean ministry began (John 2:19-22), and is still more emphatically opened out in John 6, was before being displayed to the world. (“John 7” by W. Kelly)

J. N. Darby Translation

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6
Jesus therefore says to them, My time is not yet come, but your time is always ready.

W. Kelly Translation

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Jesus therefore saith to them, My time is not yet come, but your time is always ready.