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John 17

John 17:1 KJV (With Strong’s)

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1
These words
tauta (Greek #5023)
these things
KJV usage: + afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus.
Pronounce: tow'-tah
Origin: nominative or accusative case neuter plural of 3778
spake
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
lifted up
epairo (Greek #1869)
to raise up (literally or figuratively)
KJV usage: exalt self, poise (lift, take) up.
Pronounce: ep-ahee'-ro
Origin: from 1909 and 142
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
eyes
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ophthalmos (Greek #3788)
the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance)
KJV usage: eye, sight.
Pronounce: of-thal-mos'
Origin: from 3700
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
heaven
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ouranos (Greek #3772)
the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
KJV usage: air, heaven(-ly), sky.
Pronounce: oo-ran-os'
Origin: perhaps from the same as 3735 (through the idea of elevation)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
, Father
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
, the hour
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hora (Greek #5610)
an "hour" (literally or figuratively)
KJV usage: day, hour, instant, season, X short, (even-)tide, (high) time.
Pronounce: ho'-rah
Origin: apparently a primary word
g is come
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
; glorify
doxazo (Greek #1392)
to render (or esteem) glorious (in a wide application)
KJV usage: (make) glorify(-ious), full of (have) glory, honour, magnify.
Pronounce: dox-ad'-zo
Origin: from 1391
thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
Son
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
Son
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
may glorify
doxazo (Greek #1392)
to render (or esteem) glorious (in a wide application)
KJV usage: (make) glorify(-ious), full of (have) glory, honour, magnify.
Pronounce: dox-ad'-zo
Origin: from 1391
thee
se (Greek #4571)
thee
KJV usage: thee, thou, X thy house.
Pronounce: seh
Origin: accusative case singular of 4771
:
g
John 12:23• 23But Jesus answered them saying, The hour is come that the Son of man should be glorified. (John 12:23)
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John 13:32• 32If God be glorified in him, God also shall glorify him in himself, and shall glorify him immediately. (John 13:32)

More on:

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Father,
Heaven,
Hour,
The Lord Jesus

Cross References

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Ministry on This Verse

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1-26:  Christ prays to his Father.
and lifted.
John 11:41• 41They took therefore the stone away. And Jesus lifted up his eyes on high and said, Father, I thank thee that thou hast heard me; (John 11:41)
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Psa. 121:1‑2• 1A Song of degrees. I lift up mine eyes unto the mountains: whence shall my help come?
 2My help cometh from Jehovah, who made the heavens and the earth. (Psa. 121:1‑2)
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Psa. 123:1• 1A Song of degrees. Unto thee do I lift up mine eyes, O thou that dwellest in the heavens. (Psa. 123:1)
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Isa. 38:14• 14Like a swallow or a crane, so did I chatter; I mourned as a dove; mine eyes failed with looking upward: Lord, I am oppressed; undertake for me. (Isa. 38:14)
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Luke 18:13• 13And the tax-gatherer, standing afar off, would not lift up even his eyes to heaven, but smote upon his breast, saying, O God, have compassion on me, the sinner. (Luke 18:13)
the hour.
John 7:30• 30They sought therefore to take him; and no one laid his hand upon him, because his hour had not yet come. (John 7:30)
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John 8:20• 20These words spoke he in the treasury, teaching in the temple; and no one took him, for his hour was not yet come. (John 8:20)
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John 12:23,27‑28• 23But Jesus answered them saying, The hour is come that the Son of man should be glorified.
 27Now is my soul troubled, and what shall I say? Father, save me from this hour. But on account of this have I come to this hour.
 28Father, glorify thy name. There came therefore a voice out of heaven, I both have glorified and will glorify it again. (John 12:23,27‑28)
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John 13:1• 1Now before the feast of the passover, Jesus, knowing that his hour had come that he should depart out of this world to the Father, having loved his own who were in the world, loved them to the end. (John 13:1)
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John 16:32• 32Behold, the hour is coming, and has come, that ye shall be scattered, each to his own, and shall leave me alone; and yet I am not alone, for the Father is with me. (John 16:32)
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Mark 14:41• 41And he comes the third time and says to them, Sleep on now, and take your rest. It is enough; the hour is come; behold, the Son of man is delivered up into the hands of sinners. (Mark 14:41)
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Luke 22:53• 53When I was day by day with you in the temple ye did not stretch out your hands against me; but this is your hour and the power of darkness. (Luke 22:53)
glorify.
John 17:4‑5• 4I have glorified *thee* on the earth, I have completed the work which thou gavest me that I should do it;
 5and now glorify *me*, *thou* Father, along with thyself, with the glory which I had along with thee before the world was. (John 17:4‑5)
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John 7:39• 39But this he said concerning the Spirit, which they that believed on him were about to receive; for the Spirit was not yet, because Jesus had not yet been glorified. (John 7:39)
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John 11:4• 4But when Jesus heard it, he said, This sickness is not unto death, but for the glory of God, that the Son of God may be glorified by it. (John 11:4)
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John 13:31‑32• 31When therefore he was gone out Jesus says, Now is the Son of man glorified, and God is glorified in him.
 32If God be glorified in him, God also shall glorify him in himself, and shall glorify him immediately. (John 13:31‑32)
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Acts 3:13• 13The God of Abraham and Isaac and Jacob, the God of our fathers, has glorified his servant Jesus, whom *ye* delivered up, and denied him in the presence of Pilate, when *he* had judged that he should be let go. (Acts 3:13)
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Phil. 2:9‑11• 9Wherefore also God highly exalted him, and granted him a name, that which is above every name,
 10that at the name of Jesus every knee should bow, of heavenly and earthly and infernal beings,
 11and every tongue confess that Jesus Christ is Lord to God the Father's glory. (Phil. 2:9‑11)
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1 Peter 1:21• 21who by him do believe on God, who has raised him from among the dead and given him glory, that your faith and hope should be in God. (1 Peter 1:21)
• The whole chapter is essentially putting the disciples in His own place, after laying the ground for it in His own glorifying and work. (“John 17” by J.N. Darby)
• Chapter 17 is divided thus: Verses 1-5 relate to Christ Himself, to His taking His position in glory, to His work, and to that glory as belonging to His Person, and the result of His work. Verses 1-3 present His new position in two aspects: “glorify thy Son”―power over all flesh, for eternal life to those given to Him; verses 4-5, His work and its results. In verses 6-13 He speaks of His disciples as put into this relationship with the Father by His revealing His name to them, and then His having given them the words which He had Himself received, that they might enjoy all the full blessedness of this relationship. He also prays for them that they may be one as He and the Father were. In verses 14-21 we find their consequent relationship to the world. In verses 20-21, He introduces those who should believe through their means into the enjoyment of their blessing. Verses 22-26 make known the result, both future and in this world, for them: the possession of the glory which Christ Himself had received from the Father―to be with Him, enjoying the sight of His glory―that the Father’s love should be with them here below, even as Christ Himself had been its object―and that Christ Himself should be in them. The last three verses alone take the disciples up to heaven as a supplemental truth. (“John 17” by J.N. Darby)
• Next follows a chapter which one may perhaps characterize truly as unequalled for depth and scope in all the Scriptures. Holiness, devotedness, truth, love, glory reign throughout. (“John 17” by W. Kelly)
• It is the Son opening His heart to the Father…. it is the Son addressing Him thus which is so wondrous a privilege for us to hear. But all this may well fill our hearts with the sense of utter insufficiency to speak of such communications suitably. (“John 17” by W. Kelly)
• To the Father He turns as ever, but now in the hearing of His own, as indeed He would open His heart, if about Himself and His work, about them yet more, always the Sent One and Servant in Divine love, though Lord of all. (“John 17” by W. Kelly)
• He nowhere speaks of it {his death} here, nor does He ask for resurrection, but glorification. (“John 17” by W. Kelly)
• Become man, He asks the Father to glorify Him; He is Son, and when there glorified, it is still to glorify the Father. (“John 17” by W. Kelly)

J. N. Darby Translation

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These things Jesus spoke, and lifted up his eyes to heaven and said, Father, the hour is come; glorify thy Son, that thy Son may glorify thee;

W. Kelly Translation

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1
These things spake Jesus, and lifting up his eyes unto heaven said, Father, the hour is come: glorify thy Son that thya Sonb may glorify thee,

WK Translation Notes

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a
Or, "the." Some MSS. omit "thy."
b
T. R. adds "also", but the best do not accredit it.