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John 13

John 13:31 KJV (With Strong’s)

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31
Therefore
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
, when
hote (Greek #3753)
at which (thing) too, i.e. when
KJV usage: after (that), as soon as, that, when, while.
Pronounce: hot'-eh
Origin: from 3739 and 5037
he was gone out
exerchomai (Greek #1831)
to issue (literally or figuratively)
KJV usage: come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
Pronounce: ex-er'-khom-ahee
Origin: from 1537 and 2064
, Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
said
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, Now
nun (Greek #3568)
"now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
KJV usage: henceforth, + hereafter, of late, soon, present, this (time). See also 3569, 3570.
Pronounce: noon
Origin: a primary particle of present time
s is
doxazo (Greek #1392)
to render (or esteem) glorious (in a wide application)
KJV usage: (make) glorify(-ious), full of (have) glory, honour, magnify.
Pronounce: dox-ad'-zo
Origin: from 1391
the Son
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
of man
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
glorified
doxazo (Greek #1392)
to render (or esteem) glorious (in a wide application)
KJV usage: (make) glorify(-ious), full of (have) glory, honour, magnify.
Pronounce: dox-ad'-zo
Origin: from 1391
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
u is glorified
doxazo (Greek #1392)
to render (or esteem) glorious (in a wide application)
KJV usage: (make) glorify(-ious), full of (have) glory, honour, magnify.
Pronounce: dox-ad'-zo
Origin: from 1391
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
.
s
John 12:23• 23But Jesus answered them saying, The hour is come that the Son of man should be glorified. (John 12:23)
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John 17:1‑6• 1These things Jesus spoke, and lifted up his eyes to heaven and said, Father, the hour is come; glorify thy Son, that thy Son may glorify thee;
 2as thou hast given him authority over all flesh, that as to all that thou hast given to him, he should give them life eternal.
 3And this is the eternal life, that they should know thee, the only true God, and Jesus Christ whom thou hast sent.
 4I have glorified *thee* on the earth, I have completed the work which thou gavest me that I should do it;
 5and now glorify *me*, *thou* Father, along with thyself, with the glory which I had along with thee before the world was.
 6I have manifested thy name to the men whom thou gavest me out of the world. They were thine, and thou gavest them me, and they have kept thy word. (John 17:1‑6)
u
John 14:13• 13And whatsoever ye shall ask in my name, this will I do, that the Father may be glorified in the Son. (John 14:13)
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1 Peter 4:11• 11If any one speak--as oracles of God; if any one minister--as of strength which God supplies; that God in all things may be glorified through Jesus Christ, to whom is the glory and the might for the ages of ages. Amen. (1 Peter 4:11)

More on:

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God,
The Lord Jesus,
The Son of Man

Cross References

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Ministry on This Verse

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Now.
John 7:39• 39But this he said concerning the Spirit, which they that believed on him were about to receive; for the Spirit was not yet, because Jesus had not yet been glorified. (John 7:39)
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John 11:4• 4But when Jesus heard it, he said, This sickness is not unto death, but for the glory of God, that the Son of God may be glorified by it. (John 11:4)
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John 12:23• 23But Jesus answered them saying, The hour is come that the Son of man should be glorified. (John 12:23)
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John 16:14• 14He shall glorify me, for he shall receive of mine and shall announce it to you. (John 16:14)
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Luke 12:50• 50But I have a baptism to be baptised with, and how am I straitened until it shall have been accomplished! (Luke 12:50)
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Acts 2:36• 36Let the whole house of Israel therefore know assuredly that God has made him, this Jesus whom *ye* have crucified, both Lord and Christ. (Acts 2:36)
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Acts 3:13• 13The God of Abraham and Isaac and Jacob, the God of our fathers, has glorified his servant Jesus, whom *ye* delivered up, and denied him in the presence of Pilate, when *he* had judged that he should be let go. (Acts 3:13)
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Col. 2:14‑15• 14having effaced the handwriting in ordinances which stood out against us, which was contrary to us, he has taken it also out of the way, having nailed it to the cross;
 15having spoiled principalities and authorities, he made a show of them publicly, leading them in triumph by it. (Col. 2:14‑15)
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Heb. 5:5‑9• 5Thus the Christ also has not glorified himself to be made a high priest; but he who had said to him, *Thou* art my Son, *I* have to-day begotten thee.
 6Even as also in another place he says, *Thou* art a priest for ever according to the order of Melchisedec.
 7Who in the days of his flesh, having offered up both supplications and entreaties to him who was able to save him out of death, with strong crying and tears; (and having been heard because of his piety;)
 8though he were Son, he learned obedience from the things which he suffered;
 9and having been perfected, became to all them that obey him, author of eternal salvation; (Heb. 5:5‑9)
and God.
John 12:28• 28Father, glorify thy name. There came therefore a voice out of heaven, I both have glorified and will glorify it again. (John 12:28)
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John 14:13• 13And whatsoever ye shall ask in my name, this will I do, that the Father may be glorified in the Son. (John 14:13)
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John 17:1‑6• 1These things Jesus spoke, and lifted up his eyes to heaven and said, Father, the hour is come; glorify thy Son, that thy Son may glorify thee;
 2as thou hast given him authority over all flesh, that as to all that thou hast given to him, he should give them life eternal.
 3And this is the eternal life, that they should know thee, the only true God, and Jesus Christ whom thou hast sent.
 4I have glorified *thee* on the earth, I have completed the work which thou gavest me that I should do it;
 5and now glorify *me*, *thou* Father, along with thyself, with the glory which I had along with thee before the world was.
 6I have manifested thy name to the men whom thou gavest me out of the world. They were thine, and thou gavest them me, and they have kept thy word. (John 17:1‑6)
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Isa. 49:3‑6• 3And he said unto me, Thou art my servant, Israel, in whom I will glorify myself.
 4--And I said, I have laboured in vain, I have spent my strength for nought and in vain; nevertheless my judgment is with Jehovah, and my work with my God.
 5And now, saith Jehovah, that formed me from the womb to be his servant, that I should bring Jacob again to him; (though Israel be not gathered, yet shall I be glorified in the eyes of Jehovah, and my God shall be my strength;)
 6--and he saith, It is a small thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel; I have even given thee for a light of the nations, that thou mayest be my salvation unto the end of the earth. (Isa. 49:3‑6)
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Luke 2:10‑14• 10And the angel said to them, Fear not, for behold, I announce to you glad tidings of great joy, which shall be to all the people;
 11for to-day a Saviour has been born to you in David's city, who is Christ the Lord.
 12And this is the sign to you: ye shall find a babe wrapped in swaddling-clothes, and lying in a manger.
 13And suddenly there was with the angel a multitude of the heavenly host, praising God and saying,
 14Glory to God in the highest, and on earth peace, good pleasure in men. (Luke 2:10‑14)
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Rom. 15:6‑9• 6that ye may with one accord, with one mouth, glorify the God and Father of our Lord Jesus Christ.
 7Wherefore receive ye one another, according as the Christ also has received you to the glory of God.
 8For I say that Jesus Christ became a minister of the circumcision for the truth of God, to confirm the promises of the fathers;
 9and that the nations should glorify God for mercy; according as it is written, For this cause I will confess to thee among the nations, and will sing to thy name. (Rom. 15:6‑9)
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2 Cor. 3:18• 18But *we* all, looking on the glory of the Lord, with unveiled face, are transformed according to the same image from glory to glory, even as by the Lord the Spirit. (2 Cor. 3:18)
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2 Cor. 4:4‑6• 4in whom the god of this world has blinded the thoughts of the unbelieving, so that the radiancy of the glad tidings of the glory of the Christ, who is the image of God, should not shine forth for them.
 5For we do not preach ourselves, but Christ Jesus Lord, and ourselves your bondmen for Jesus' sake.
 6Because it is the God who spoke that out of darkness light should shine who has shone in our hearts for the shining forth of the knowledge of the glory of God in the face of Jesus Christ. (2 Cor. 4:4‑6)
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Eph. 1:5‑8,12• 5having marked us out beforehand for adoption through Jesus Christ to himself, according to the good pleasure of his will,
 6to the praise of the glory of his grace, wherein he has taken us into favour in the Beloved:
 7in whom we have redemption through his blood, the forgiveness of offences, according to the riches of his grace;
 8which he has caused to abound towards us in all wisdom and intelligence,
 12that we should be to the praise of his glory who have pre-trusted in the Christ: (Eph. 1:5‑8,12)
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Eph. 2:7• 7that he might display in the coming ages the surpassing riches of his grace in kindness towards us in Christ Jesus. (Eph. 2:7)
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Eph. 3:10• 10in order that now to the principalities and authorities in the heavenlies might be made known through the assembly the all-various wisdom of God, (Eph. 3:10)
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Phil. 2:11• 11and every tongue confess that Jesus Christ is Lord to God the Father's glory. (Phil. 2:11)
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1 Peter 1:21• 21who by him do believe on God, who has raised him from among the dead and given him glory, that your faith and hope should be in God. (1 Peter 1:21)
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1 Peter 4:11• 11If any one speak--as oracles of God; if any one minister--as of strength which God supplies; that God in all things may be glorified through Jesus Christ, to whom is the glory and the might for the ages of ages. Amen. (1 Peter 4:11)
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Rev. 5:9‑14• 9And they sing a new song, saying, Thou art worthy to take the book, and to open its seals; because thou hast been slain, and hast redeemed to God, by thy blood, out of every tribe, and tongue, and people, and nation,
 10and made them to our God kings and priests; and they shall reign over the earth.
 11And I saw, and I heard the voice of many angels around the throne and the living creatures and the elders; and their number was ten thousands of ten thousands and thousands of thousands;
 12saying with a loud voice, Worthy is the Lamb that has been slain, to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.
 13And every creature which is in the heaven and upon the earth and under the earth, and those that are upon the sea, and all things in them, heard I saying, To him that sits upon the throne, and to the Lamb, blessing, and honour, and glory, and might, to the ages of ages.
 14And the four living creatures said, Amen; and the elders fell down and did homage. (Rev. 5:9‑14)
• A man, He was going to meet God in that which separated man from God—to meet Him in judgment. This, in fact, is what He says, as soon as Judas is gone out. The door which closed on Judas separated Christ from this world. (“John 13” by J.N. Darby)
• Jesus must die. It was that which glorified the name of God in a world where sin was. (“John 13” by J.N. Darby)
• It is not merely the Father, but God, and God, as such, being glorified always supposes sin judged. (“The Dealings of God With Peter: 6. In the Gospels” by W. Kelly)
• {Son of Man} It is by death that He takes the place, not of Son of David, according to promise (though this in grace He does also, according to Paul’s Gospel), but of Son of Man, and thus have all things and all men, Greeks no less than Jews, according to the counsels of God, heirs of God, and joint-heirs with Christ. (“John 13” by W. Kelly)
• In chapter 17 the Son looks to the Father whom He had glorified, that the Father might glorify Him in heaven….Here, in chapter 13, He speaks of the Son of Man glorified, and of God glorified in Him. This has its own peculiar force. The first man was an object of shame and judgment through sin; the second Man, Jesus Christ the righteous, was glorified, and God was glorified in Him. He sees it all summed up in the cross, and so speaks to the disciples, now that the traitor’s departure left His heart free to communicate all that filled it. It is not the Father, as such, glorified livingly by His Son in an obedience which knew no limit but His Father’s will, but a man, the rejected Messiah, the Son of Man, devoting Himself at all costs to the glory of God. (“John 13” by W. Kelly)

J. N. Darby Translation

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31
When therefore he was gone out Jesus says, Now isa the Son of man glorified, and God isa glorified in him.

JND Translation Notes

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a
Lit. "has been."

W. Kelly Translation

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31
When therefore he was gone out, Jesus saith, Now isa the Son of man glorified, and God is glorifiedb in him.

WK Translation Notes

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a
Lit., "was."
b
It is not that the aorist as here ever means the present or the future, but that in the Greek the act is spoken of as complete, summed up from the commencing fact to its completion.