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John 16

John 16:14 KJV (With Strong’s)

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14
He
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ekeinos (Greek #1565)
that one (or (neuter) thing); often intensified by the article prefixed
KJV usage: he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also 3778.
Pronounce: ek-i'-nos
Origin: from 1563
shall glorify
doxazo (Greek #1392)
to render (or esteem) glorious (in a wide application)
KJV usage: (make) glorify(-ious), full of (have) glory, honour, magnify.
Pronounce: dox-ad'-zo
Origin: from 1391
me
eme (Greek #1691)
me
KJV usage: I, me, my(-self).
Pronounce: em-eh'
Origin: a prolonged form of 3165
: for
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
he shall receive
lambano (Greek #2983)
to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove))
KJV usage: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Pronounce: lam-ban'-o
Origin: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
mine
emou (Greek #1700)
of me
KJV usage: me, mine, my.
Pronounce: em-oo'
Origin: a prolonged form of 3449
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
shall show
anaggello (Greek #312)
to announce (in detail)
KJV usage: declare, rehearse, report, show, speak, tell.
Pronounce: an-ang-el'-lo
Origin: from 303 and the base of 32
it unto you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
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Cross References

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Ministry on This Verse

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glorify.
John 16:9‑10• 9of sin, because they do not believe on me;
 10of righteousness, because I go away to my Father, and ye behold me no longer; (John 16:9‑10)
;
Acts 2:32‑36• 32This Jesus has God raised up, whereof all *we* are witnesses.
 33Having therefore been exalted by the right hand of God, and having received of the Father the promise of the Holy Spirit, he has poured out this which *ye* behold and hear.
 34For David has not ascended into the heavens, but he says himself, The Lord said unto my Lord, Sit at my right hand
 35until I have put thine enemies to be the footstool of thy feet.
 36Let the whole house of Israel therefore know assuredly that God has made him, this Jesus whom *ye* have crucified, both Lord and Christ. (Acts 2:32‑36)
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Acts 4:10‑12• 10be it known to you all, and to all the people of Israel, that in the name of Jesus Christ the Nazaraean, whom *ye* have crucified, whom God has raised from among the dead, by *him* this man stands here before you sound in body.
 11*He* is the stone which has been set at nought by you the builders, which is become the corner stone.
 12And salvation is in none other, for neither is there another name under heaven which is given among men by which we must be saved. (Acts 4:10‑12)
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1 Cor. 12:3• 3I give you therefore to know, that no one, speaking in the power of the Spirit of God, says, Curse on Jesus; and no one can say, Lord Jesus, unless in the power of the Holy Spirit. (1 Cor. 12:3)
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1 Peter 1:10‑12• 10Concerning which salvation prophets, who have prophesied of the grace towards you, sought out and searched out;
 11searching what, or what manner of time, the Spirit of Christ which was in them pointed out, testifying before of the sufferings which belonged to Christ, and the glories after these.
 12To whom it was revealed, that not to themselves but to you they ministered those things, which have now been announced to you by those who have declared to you the glad tidings by the Holy Spirit, sent from heaven, which angels desire to look into. (1 Peter 1:10‑12)
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1 Peter 2:7• 7To you therefore who believe is the preciousness; but to the disobedient, the stone which the builders cast away as worthless, this is become head of the corner, (1 Peter 2:7)
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1 John 4:1‑3,13‑14• 1Beloved, believe not every spirit, but prove the spirits, if they are of God; because many false prophets are gone out into the world.
 2Hereby ye know the Spirit of God: every spirit which confesses Jesus Christ come in flesh is of God;
 3and every spirit which does not confess Jesus Christ come in flesh is not of God: and this is that power of the antichrist, of which ye have heard that it comes, and now it is already in the world.
 13Hereby we know that we abide in him and he in us, that he has given to us of his Spirit.
 14And *we* have seen, and testify, that the Father has sent the Son as Saviour of the world. (1 John 4:1‑3,13‑14)
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1 John 5:6• 6This is he that came by water and blood, Jesus the Christ; not by water only, but by water and blood. And it is the Spirit that bears witness, for the Spirit is the truth. (1 John 5:6)
for.
John 15:26• 26But when the Comforter is come, whom I will send to you from the Father, the Spirit of truth who goes forth from with the Father, *he* shall bear witness concerning me; (John 15:26)
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Zech. 12:10• 10And I will pour upon the house of David and upon the inhabitants of Jerusalem the spirit of grace and of supplications; and they shall look on me whom they pierced, and they shall mourn for him, as one mourneth for an only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn. (Zech. 12:10)
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1 Cor. 2:8‑10• 8which none of the princes of this age knew, (for had they known, they would not have crucified the Lord of glory;)
 9but according as it is written, Things which eye has not seen, and ear not heard, and which have not come into man's heart, which God has prepared for them that love him,
 10but God has revealed to us by his Spirit; for the Spirit searches all things, even the depths of God. (1 Cor. 2:8‑10)
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2 Cor. 3:14‑18• 14But their thoughts have been darkened, for unto this day the same veil remains in reading the old covenant, unremoved, which in Christ is annulled.
 15But unto this day, when Moses is read, the veil lies upon their heart.
 16But when it shall turn to the Lord, the veil is taken away.)
 17Now the Lord is the Spirit, but where the Spirit of the Lord is, there is liberty.
 18But *we* all, looking on the glory of the Lord, with unveiled face, are transformed according to the same image from glory to glory, even as by the Lord the Spirit. (2 Cor. 3:14‑18)
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2 Cor. 4:6• 6Because it is the God who spoke that out of darkness light should shine who has shone in our hearts for the shining forth of the knowledge of the glory of God in the face of Jesus Christ. (2 Cor. 4:6)
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Gal. 5:5• 5For we, by the Spirit, on the principle of faith, await the hope of righteousness. (Gal. 5:5)
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1 John 3:23‑24• 23And this is his commandment, that we believe on the name of his Son Jesus Christ, and that we love one another, even as he has given us commandment.
 24And he that keeps his commandments abides in him, and he in him. And hereby we know that he abides in us, by the Spirit which he has given to us. (1 John 3:23‑24)
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1 John 4:13‑14• 13Hereby we know that we abide in him and he in us, that he has given to us of his Spirit.
 14And *we* have seen, and testify, that the Father has sent the Son as Saviour of the world. (1 John 4:13‑14)
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1 John 5:20• 20And we know that the Son of God has come, and has given us an understanding that we should know him that is true; and we are in him that is true, in his Son Jesus Christ. He is the true God and eternal life. (1 John 5:20)
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Rev. 19:10• 10And I fell before his feet to do him homage. And he says to me, See thou do it not. I am thy fellow-bondman, and the fellow-bondman of thy brethren who have the testimony of Jesus. Do homage to God. For the spirit of prophecy is the testimony of Jesus. (Rev. 19:10)
• The disciples had seen the glory of the life of Christ on earth; the Holy Spirit would unfold to them His glory in that which belonged to Him as glorified with the Father. (“John 16” by J.N. Darby)
• His prime object is to exalt the Lord Jesus, and therefore He will assuredly make this good in testimony to the disciples. (“John 16” by W. Kelly)

J. N. Darby Translation

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14
He shall glorify me, for he shall receive of mine and shall announcef it to you.

JND Translation Notes

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f
The Greek has the sense of "reporting," "bringing back a report." Here I conceive because it is a message brought from another.

W. Kelly Translation

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14
He will glorify me, for he will receive of mine, and will announce [it] to you.