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John 16

John 16:9 KJV (With Strong’s)

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9
Of
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
sin
hamartia (Greek #266)
a sin (properly abstract)
KJV usage: offence, sin(-ful).
Pronounce: ham-ar-tee'-ah
Origin: from 264
f, because
men (Greek #3303)
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with 1161 (this one, the former, etc.)
KJV usage: even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
Pronounce: men
Origin: a primary particle
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
they believe
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
on
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
me
eme (Greek #1691)
me
KJV usage: I, me, my(-self).
Pronounce: em-eh'
Origin: a prolonged form of 3165
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f
Rom. 3:20• 20Wherefore by works of law no flesh shall be justified before him; for by law is knowledge of sin. (Rom. 3:20)
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Rom. 7:9• 9But *I* was alive without law once; but the commandment having come, sin revived, but *I* died. (Rom. 7:9)

More on:

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Sin

Cross References

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Ministry on This Verse

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John 3:18‑21• 18He that believes on him is not judged: but he that believes not has been already judged, because he has not believed on the name of the only-begotten Son of God.
 19And this is the judgment, that light is come into the world, and men have loved darkness rather than light; for their works were evil.
 20For every one that does evil hates the light, and does not come to the light that his works may not be shewn as they are;
 21but he that practises the truth comes to the light, that his works may be manifested that they have been wrought in God. (John 3:18‑21)
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John 5:40‑44• 40and ye will not come to me that ye might have life.
 41I do not receive glory from men,
 42but I know you, that ye have not the love of God in you.
 43I am come in my Father's name, and ye receive me not; if another come in his own name, him ye will receive.
 44How can ye believe, who receive glory one of another, and seek not the glory which comes from God alone? (John 5:40‑44)
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John 8:23‑24,42‑47• 23And he said to them, Ye are from beneath; I am from above. Ye are of this world; I am not of this world.
 24I said therefore to you, that ye shall die in your sins; for unless ye shall believe that I am he, ye shall die in your sins.
 42Jesus said to them, If God were your father ye would have loved me, for I came forth from God and am come from him; for neither am I come of myself, but *he* has sent me.
 43Why do ye not know my speech? Because ye cannot hear my word.
 44Ye are of the devil, as your father, and ye desire to do the lusts of your father. He was a murderer from the beginning, and has not stood in the truth, because there is no truth in him. When he speaks falsehood, he speaks of what is his own; for he is a liar and its father:
 45and because I speak the truth, ye do not believe me.
 46Which of you convinces me of sin? If I speak truth, why do ye not believe me?
 47He that is of God hears the words of God: therefore ye hear them not, because ye are not of God. (John 8:23‑24,42‑47)
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John 12:47‑48• 47and if any one hear my words and do not keep them, I judge him not, for I am not come that I might judge the world, but that I might save the world.
 48He that rejects me and does not receive my words, has him who judges him: the word which I have spoken, that shall judge him in the last day. (John 12:47‑48)
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John 15:22‑25• 22If I had not come and spoken to them, they had not had sin; but now they have no excuse for their sin.
 23He that hates me hates also my Father.
 24If I had not done among them the works which no other one has done, they had not had sin; but now they have both seen and hated both me and my Father.
 25But that the word written in their law might be fulfilled, They hated me without a cause. (John 15:22‑25)
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Mark 16:16• 16He that believes and is baptised shall be saved, and he that disbelieves shall be condemned. (Mark 16:16)
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Acts 2:22‑38• 22Men of Israel, hear these words: Jesus the Nazaraean, a man borne witness to by God to you by works of power and wonders and signs, which God wrought by him in your midst, as yourselves know
 23--him, given up by the determinate counsel and foreknowledge of God, ye, by the hand of lawless men, have crucified and slain.
 24Whom God has raised up, having loosed the pains of death, inasmuch as it was not possible that he should be held by its power;
 25for David says as to him, I foresaw the Lord continually before me, because he is at my right hand that I may not be moved.
 26Therefore has my heart rejoiced and my tongue exulted; yea more, my flesh also shall dwell in hope,
 27for thou wilt not leave my soul in hades, nor wilt thou give thy gracious one to see corruption.
 28Thou hast made known to me the paths of life, thou wilt fill me with joy with thy countenance.
 29Brethren, let it be allowed to speak with freedom to you concerning the patriarch David, that he has both died and been buried, and his monument is amongst us unto this day.
 30Being therefore a prophet, and knowing that God had sworn to him with an oath, of the fruit of his loins to set upon his throne;
 31he, seeing it before, spoke concerning the resurrection of the Christ, that neither has he been left in hades nor his flesh seen corruption.
 32This Jesus has God raised up, whereof all *we* are witnesses.
 33Having therefore been exalted by the right hand of God, and having received of the Father the promise of the Holy Spirit, he has poured out this which *ye* behold and hear.
 34For David has not ascended into the heavens, but he says himself, The Lord said unto my Lord, Sit at my right hand
 35until I have put thine enemies to be the footstool of thy feet.
 36Let the whole house of Israel therefore know assuredly that God has made him, this Jesus whom *ye* have crucified, both Lord and Christ.
 37And having heard it they were pricked in heart, and said to Peter and the other apostles, What shall we do, brethren?
 38And Peter said to them, Repent, and be baptised, each one of you, in the name of Jesus Christ, for remission of sins, and ye will receive the gift of the Holy Spirit. (Acts 2:22‑38)
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Acts 3:14‑19• 14But *ye* denied the holy and righteous one, and asked that a man that was a murderer should be granted to you;
 15but the originator of life ye slew, whom God raised from among the dead, whereof *we* are witnesses.
 16And, by faith in his name, his name has made this man strong whom ye behold and know; and the faith which is by him has given him this complete soundness in the presence of you all.
 17And now, brethren, I know that ye did it in ignorance, as also your rulers;
 18but God has thus fulfilled what he had announced beforehand by the mouth of all the prophets, that his Christ should suffer.
 19Repent therefore and be converted, for the blotting out of your sins, so that times of refreshing may come from the presence of the Lord, (Acts 3:14‑19)
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Acts 7:51‑54• 51O stiffnecked and uncircumcised in heart and ears, *ye* do always resist the Holy Spirit; as your fathers, *ye* also.
 52Which of the prophets have not your fathers persecuted? and they have slain those who announced beforehand concerning the coming of the Just One, of whom *ye* have now become deliverers up and murderers!
 53who have received the law as ordained by the ministry of angels, and have not kept it.
 54And hearing these things they were cut to the heart, and gnashed their teeth against him. (Acts 7:51‑54)
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Acts 26:9‑10• 9*I* indeed myself thought that I ought to do much against the name of Jesus the Nazaraean.
 10Which also I did in Jerusalem, and myself shut up in prisons many of the saints, having received the authority from the chief priests; and when they were put to death I gave my vote. (Acts 26:9‑10)
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Rom. 3:19‑20• 19Now we know that whatever the things the law says, it speaks to those under the law, that every mouth may be stopped, and all the world be under judgment to God.
 20Wherefore by works of law no flesh shall be justified before him; for by law is knowledge of sin. (Rom. 3:19‑20)
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Rom. 7:9• 9But *I* was alive without law once; but the commandment having come, sin revived, but *I* died. (Rom. 7:9)
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1 Thess. 2:15‑16• 15who have both slain the Lord Jesus and the prophets, and have driven us out by persecution, and do not please God, and are against all men,
 16forbidding us to speak to the nations that they may be saved, that they may fill up their sins always: but wrath has come upon them to the uttermost. (1 Thess. 2:15‑16)
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1 Tim. 1:13• 13who before was a blasphemer and persecutor, and an insolent overbearing man: but mercy was shewn me because I did it ignorantly, in unbelief. (1 Tim. 1:13)
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Heb. 3:12• 12See, brethren, lest there be in any one of you a wicked heart of unbelief, in turning away from the living God. (Heb. 3:12)
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Heb. 10:28‑29• 28Any one that has disregarded Moses' law dies without mercy on the testimony of two or three witnesses:
 29of how much worse punishment, think ye, shall he be judged worthy who has trodden under foot the Son of God, and esteemed the blood of the covenant, whereby he has been sanctified, common, and has insulted the Spirit of grace? (Heb. 10:28‑29)
• The testimony of the Holy Spirit to the world, as God’s to Cain of old, would be, Where is My Son? (“John 16” by J.N. Darby)
• But now it is the Spirit who demonstrates the “sin” of the world; and this not because they violate that Divine measure of a man’s duty, but because they reject the Son of God….It is not merely failure in obligation, but despite of God’s love. (“John 16” by W. Kelly)

J. N. Darby Translation

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9
of sin, because they do not believe one me;

JND Translation Notes

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e
Eis. see Note, 2 Tim. 1.12.

W. Kelly Translation

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of sin, because they believe not on me;