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Romans 7

Rom. 7:9 KJV (With Strong’s)

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9
For
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
was alive
zao (Greek #2198)
to live (literally or figuratively)
KJV usage: life(-time), (a-)live(-ly), quick.
Pronounce: dzah'-o
Origin: a primary verb
without
choris (Greek #5565)
at a space, i.e. separately or apart from (often as preposition)
KJV usage: beside, by itself, without.
Pronounce: kho-rece'
Origin: adverb from 5561
the law
nomos (Greek #3551)
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
KJV usage: law.
Pronounce: nom'-os
Origin: from a primary νέμω (to parcel out, especially food or grazing to animals)
once
pote (Greek #4218)
indefinite adverb, at some time, ever
KJV usage: afore-(any, some-)time(-s), at length (the last), (+ n- )ever, in the old time, in time past, once, when.
Pronounce: pot-eh'
Origin: from the base of 4225 and 5037
: but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
when
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
the commandment
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
entole (Greek #1785)
injunction, i.e. an authoritative prescription
KJV usage: commandment, precept.
Pronounce: en-tol-ay'
Origin: from 1781
came
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
, sin
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hamartia (Greek #266)
a sin (properly abstract)
KJV usage: offence, sin(-ful).
Pronounce: ham-ar-tee'-ah
Origin: from 264
revived
anazao (Greek #326)
to recover life (literally or figuratively)
KJV usage: (be a-)live again, revive.
Pronounce: an-ad-zah'-o
, and
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
died
apothnesko (Greek #599)
to die off (literally or figuratively)
KJV usage: be dead, death, die, lie a-dying, be slain (X with).
Pronounce: ap-oth-nace'-ko
Origin: from 575 and 2348
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More on:

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Law,
Sin

Cross References

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Ministry on This Verse

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For I.
Matt. 19:20• 20The young man says to him, All these have I kept; what lack I yet? (Matt. 19:20)
;
Luke 10:25‑29• 25And behold, a certain lawyer stood up tempting him, and saying, Teacher, having done what, shall I inherit life eternal?
26And he said to him, What is written in the law? how readest thou?
27But he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thine understanding; and thy neighbour as thyself.
28And he said to him, Thou hast answered right: this do and thou shalt live.
29But he, desirous of justifying himself, said to Jesus, And who is my neighbour?
(Luke 10:25‑29)
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Luke 15:29• 29But he answering said to his father, Behold, so many years I serve thee, and never have I transgressed a commandment of thine; and to me hast thou never given a kid that I might make merry with my friends: (Luke 15:29)
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Luke 18:9‑12,21• 9And he spoke also to some, who trusted in themselves that they were righteous and made nothing of all the rest of men, this parable:
10Two men went up into the temple to pray; the one a Pharisee, and the other a tax-gatherer.
11The Pharisee, standing, prayed thus to himself: God, I thank thee that I am not as the rest of men, rapacious, unjust, adulterers, or even as this tax-gatherer.
12I fast twice in the week, I tithe everything I gain.
21And he said, All these things have I kept from my youth.
(Luke 18:9‑12,21)
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Phil. 3:5‑6• 5as to circumcision, I received it the eighth day; of the race of Israel, of the tribe of Benjamin, Hebrew of Hebrews; as to the law, a Pharisee;
6as to zeal, persecuting the assembly; as to righteousness which is in the law, found blameless;
(Phil. 3:5‑6)
without.
Matt. 5:21‑26• 21Ye have heard that it was said to the ancients, Thou shalt not kill; but whosoever shall kill shall be subject to the judgment.
22But *I* say unto you, that every one that is lightly angry with his brother shall be subject to the judgment; but whosoever shall say to his brother, Raca, shall be subject to be called before the sanhedrim; but whosoever shall say, Fool, shall be subject to the penalty of the hell of fire.
23If therefore thou shouldest offer thy gift at the altar, and there shouldest remember that thy brother has something against thee,
24leave there thy gift before the altar, and first go, be reconciled to thy brother, and then come and offer thy gift.
25Make friends with thine adverse party quickly, whilst thou art in the way with him; lest some time the adverse party deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.
26Verily I say to thee, Thou shalt in no wise come out thence till thou hast paid the last farthing.
(Matt. 5:21‑26)
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Matt. 15:4‑6• 4For God commanded saying, Honour father and mother; and, He that speaks ill of father or mother, let him die the death.
5But *ye* say, Whosoever shall say to his father or mother, It is a gift, whatsoever it be by which received from me thou wouldest be profited:
6and he shall in no wise honour his father or his mother; and ye have made void the commandment of God on account of your traditional teaching.
(Matt. 15:4‑6)
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Mark 7:8‑13• 8For, leaving the commandment of God, ye hold what is delivered by men to keep--washings of vessels and cups, and many other such like things ye do.
9And he said to them, Well do ye set aside the commandment of God, that ye may observe what is delivered by yourselves to keep.
10For Moses said, Honour thy father and thy mother; and, he who speaks ill of father or mother, let him surely die.
11But *ye* say, If a man say to his father or his mother, It is corban (that is, gift), whatsoever thou mightest have profit from me by …
12And ye no longer suffer him to do anything for his father or his mother;
13making void the word of God by your traditional teaching which ye have delivered; and many such like things ye do.
(Mark 7:8‑13)
but.
sin.
and I died.
 Without the law, sin did not thus agitate a will which refused submission to that which checked it. For a barrier to the will awakens and excites the will. (Romans 7 by J.N. Darby)
 "For I was alive without the law once." That is, in the state of being "sin dead," he was alive to life here on earth under the dictates of sin, but quite unconscious of its power and bondage. (A Parenthesis: Romans 7:7-25 by B. Anstey)
 "But when the commandment came, sin revived, and I died." When the authoritative voice of God in the Law came home to his quickened soul, it stirred sin into action—"sin revived." (A Parenthesis: Romans 7:7-25 by B. Anstey)

J. N. Darby Translation

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9
But *I* was alive without law once; but the commandment having come, sin revived, but *I* died.

W. Kelly Translation

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9
But I was alive apart from law once; but, the commandment having come, sin revived and I died,