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Acts 24

Acts 24:26 KJV (With Strong’s)

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26
He hoped
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
elpizo (Greek #1679)
to expect or confide
KJV usage: (have, thing) hope(-d) (for), trust.
Pronounce: el-pid'-zo
Origin: from 1680
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
money
chrema (Greek #5536)
something useful or needed, i.e. wealth, price
KJV usage: money, riches.
Pronounce: khray'-mah
b should have been given
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
of
hupo (Greek #5259)
under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
KJV usage: among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.
Pronounce: hoop-o'
Origin: a primary preposition
Paul
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Paulos (Greek #3972)
(little; but remotely from a derivative of 3973, meaning the same); Paulus, the name of a Roman and of an apostle
KJV usage: Paul, Paulus.
Pronounce: pow'-los
Origin: of Latin origin
, that
hopos (Greek #3704)
what(-ever) how, i.e. in the manner that (as adverb or conjunction of coincidence, intentional or actual)
KJV usage: because, how, (so) that, to, when.
Pronounce: hop'-oce
Origin: from 3739 and 4459
he might loose
luo (Greek #3089)
to "loosen" (literally or figuratively)
KJV usage: break (up), destroy, dissolve, (un-)loose, melt, put off. Compare 4486.
Pronounce: loo'-o
Origin: a primary verb
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
: wherefore
dio (Greek #1352)
through which thing, i.e. consequently
KJV usage: for which cause, therefore, wherefore.
Pronounce: dee-o'
Origin: from 1223 and 3739
he sent for
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
metapempo (Greek #3343)
to send from elsewhere, i.e. (middle voice) to summon or invite
KJV usage: call (send) foreign
Pronounce: met-ap-emp'-o
Origin: from 3326 and 3992
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
the oftener
puknos (Greek #4437)
clasped (thick), i.e. (figuratively) frequent; neuter plural (as adverb) frequently
KJV usage: often(-er).
Pronounce: pook-nos'
Origin: from the same as 4635
, and communed
homileo (Greek #3656)
to be in company with, i.e. (by implication) to converse
KJV usage: commune, talk.
Pronounce: hom-il-eh'-o
Origin: from 3658
with
hama (Greek #260)
properly, at the "same" time, but freely used as a preposition or adverb denoting close association
KJV usage: also, and, together, with(-al).
Pronounce: ham'-ah
Origin: a primary particle
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
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b
Ex. 23:8• 8And thou shalt take no bribe; for the bribe blindeth those whose eyes are open, and perverteth the words of the righteous. (Ex. 23:8)

More on:

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Money,
Paul

Cross References

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hoped.
Acts 24:2‑3• 2And he having been called, Tertullus began to accuse, saying, Seeing we enjoy great peace through thee, and that excellent measures are executed for this nation by thy forethought,
 3we receive it always and everywhere, most excellent Felix, with all thankfulness. (Acts 24:2‑3)
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Ex. 23:8• 8And thou shalt take no bribe; for the bribe blindeth those whose eyes are open, and perverteth the words of the righteous. (Ex. 23:8)
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Deut. 16:19• 19Thou shalt not wrest judgment; thou shalt not respect persons, neither take a bribe; for the bribe blindeth the eyes of the wise, and perverteth the words of the righteous. (Deut. 16:19)
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1 Sam. 8:3• 3And his sons walked not in his ways, but turned aside after lucre, and took bribes, and perverted justice. (1 Sam. 8:3)
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1 Sam. 12:3• 3Here I am: testify against me before Jehovah, and before his anointed. Whose ox have I taken? or whose ass have I taken? or whom have I defrauded? whom have I injured? or of whose hand have I received any ransom and blinded mine eyes therewith? and I will restore it to you. (1 Sam. 12:3)
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2 Chron. 19:7• 7And now, let the terror of Jehovah be upon you; be careful what ye do, for there is no iniquity with Jehovah, nor respect of persons, nor taking of presents. (2 Chron. 19:7)
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Job 15:34• 34For the family of the ungodly shall be barren, and fire shall consume the tents of bribery. (Job 15:34)
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Psa. 26:9‑10• 9Gather not my soul with sinners, nor my life with men of blood;
 10In whose hands are evil devices, and their right hand is full of bribes. (Psa. 26:9‑10)
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Prov. 17:8,23• 8A gift is a precious stone in the eyes of the possessor: whithersoever it turneth it prospereth.
 23A wicked man taketh a gift out of the bosom, to pervert the paths of judgment. (Prov. 17:8,23)
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Prov. 19:6• 6Many court the favour of a noble; and every one is friend to a man that giveth. (Prov. 19:6)
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Prov. 29:4• 4A king by just judgment establisheth the land; but he that taketh gifts overthroweth it. (Prov. 29:4)
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Isa. 1:23• 23thy princes are rebellious, and companions of thieves; every one loveth presents, and hunteth after rewards; they judge not the fatherless, and the cause of the widow cometh not unto them. (Isa. 1:23)
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Isa. 33:15• 15--He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from taking hold of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil: (Isa. 33:15)
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Isa. 56:11• 11and the dogs are greedy, they know not to be satisfied, and these are shepherds that know not how to discern: they all turn to their own way, every one for his gain, even to the last of them: (Isa. 56:11)
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Ezek. 22:27• 27Her princes in the midst of her are like wolves ravening the prey, to shed blood, to destroy souls, to get dishonest gain. (Ezek. 22:27)
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Ezek. 33:31• 31And they come unto thee as a people cometh, and they sit before thee as my people, and they hear thy words, but they do them not; for with their mouth they shew much love, but their heart goeth after their dishonest gain. (Ezek. 33:31)
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Hos. 4:18• 18Their drink is sour; they give themselves up to whoredom; her great men passionately love their shame. (Hos. 4:18)
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Hos. 12:7‑8• 7He is a merchant, balances of deceit are in his hand; he loveth to oppress.
 8And Ephraim saith, Nevertheless I am become rich, I have found me out substance; in all my labours they shall find none iniquity in me that were sin. (Hos. 12:7‑8)
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Amos 2:6‑7• 6Thus saith Jehovah: For three transgressions of Israel, and for four, I will not revoke its sentence; because they have sold the righteous for silver, and the needy for a pair of shoes;
 7panting after the dust of the earth on the head of the poor, and turning aside the way of the meek; and a man and his father will go in unto the same maid, to profane my holy name. (Amos 2:6‑7)
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Mic. 3:11• 11The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money; yet do they lean upon Jehovah, and say, Is not Jehovah in the midst of us? no evil shall come upon us. (Mic. 3:11)
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Mic. 7:3• 3Both hands are for evil, to do it well. The prince asketh, and the judge is there for a reward; and the great man uttereth his soul's greed: and together they combine it. (Mic. 7:3)
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1 Cor. 6:9• 9Do ye not know that unrighteous persons shall not inherit the kingdom of God? Do not err: neither fornicators, nor idolaters, nor adulterers, nor those who make women of themselves, nor who abuse themselves with men, (1 Cor. 6:9)
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Eph. 5:5‑6• 5For this ye are well informed of, knowing that no fornicator, or unclean person, or person of unbridled lust, who is an idolater, has inheritance in the kingdom of the Christ and God.
 6Let no one deceive you with vain words, for on account of these things the wrath of God comes upon the sons of disobedience. (Eph. 5:5‑6)
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1 Tim. 6:9‑10• 9But those who desire to be rich fall into temptation and a snare, and many unwise and hurtful lusts, which plunge men into destruction and ruin.
 10For the love of money is the root of every evil; which some having aspired after, have wandered from the faith, and pierced themselves with many sorrows. (1 Tim. 6:9‑10)
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2 Peter 2:3,14‑15• 3And through covetousness, with well-turned words, will they make merchandise of you: for whom judgment of old is not idle, and their destruction slumbers not.
 14having eyes full of adultery, and that cease not from sin, alluring unestablished souls; having a heart practised in covetousness, children of curse;
 15having left the straight way they have gone astray, having followed in the path of Balaam the son of Bosor, who loved the reward of unrighteousness; (2 Peter 2:3,14‑15)
wherefore.
Acts 24:24• 24And after certain days, Felix having arrived with Drusilla his wife, who was a Jewess, he sent for Paul and heard him concerning the faith in Christ. (Acts 24:24)

J. N. Darby Translation

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26
hoping at the same time that money would be given him by Paul: wherefore also he sent for him the oftener and communed with him.

W. Kelly Translation

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26
hoping at the same time that money would be given him by Paul, wherefore also he sent for him the oftener and communed with him.