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2 Chronicles 19

2 Chron. 19:7 KJV (With Strong’s)

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7
Wherefore now let the fear
pachad (Hebrew #6343)
a (sudden) alarm (properly, the object feared, by implication, the feeling)
KJV usage: dread(-ful), fear, (thing) great (fear, -ly feared), terror.
Pronounce: pakh'-ad
Origin: from 6342
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
be upon you; take heed
shamar (Hebrew #8104)
properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
KJV usage: beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).
Pronounce: shaw-mar'
Origin: a primitive root
and do
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
it: for there is no iniquity
`evel (Hebrew #5766)
and (feminine) lavlah {av-law'}; or owlah {o-law'}; or .olah {o-law'}; from 5765; (moral) evil
KJV usage: iniquity, perverseness, unjust(-ly), unrighteousness(-ly); wicked(-ness).
Pronounce: eh'-vel
Origin: or lavel {aw'-vel}
l with the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
our God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
, nor respect
masso' (Hebrew #4856)
partiality (as a lifting up)
KJV usage: respect.
Pronounce: mas-so'
Origin: from 5375
m of persons
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
, nor taking
miqqach (Hebrew #4727)
reception
KJV usage: taking.
Pronounce: mik-kawkh'
Origin: from 3947
of gifts
shachad (Hebrew #7810)
a donation (venal or redemptive)
KJV usage: bribe(-ry), gift, present, reward.
Pronounce: shakh'-ad
Origin: from 7809
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l
Deut. 32:4• 4He is the Rock, his work is perfect, For all his ways are righteousness; A *God of faithfulness without deceit, Just and right is he. (Deut. 32:4)
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Rom. 3:5‑6• 5But if our unrighteousness commend God's righteousness, what shall we say? Is God unrighteous who inflicts wrath? I speak according to man.
 6Far be the thought: since how shall God judge the world? (Rom. 3:5‑6)
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Rom. 9:14• 14What shall we say then? Is there unrighteousness with God? Far be the thought. (Rom. 9:14)
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Deut. 10:17• 17For Jehovah your God is the God of gods, and the Lord of lords, the great *God, the mighty and the terrible, who regardeth not persons, nor taketh reward; (Deut. 10:17)
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Job 34:19• 19How then to him that accepteth not the persons of princes, nor regardeth the rich man more than the poor? for they are all the work of his hands. (Job 34:19)
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Acts 10:34• 34And Peter opening his mouth said, Of a truth I perceive that God is no respecter of persons, (Acts 10:34)
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Rom. 2:11• 11for there is no acceptance of persons with God. (Rom. 2:11)
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Eph. 6:9• 9And, masters, do the same things towards them, giving up threatening, knowing that both their and your Master is in heaven, and there is no acceptance of persons with him. (Eph. 6:9)
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1 Peter 1:17• 17And if ye invoke as Father him who, without regard of persons, judges according to the work of each, pass your time of sojourn in fear, (1 Peter 1:17)

More on:

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Gifts,
God

Cross References

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Ministry on This Verse

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let the.
Gen. 42:18• 18And Joseph said to them the third day, This do, that ye may live: I fear God. (Gen. 42:18)
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Ex. 18:21‑22,25‑26• 21But do thou provide among all the people able men, such as fear God, men of truth, hating covetousness; and place them over them, chiefs of thousands, chiefs of hundreds, chiefs of fifties, and chiefs of tens,
 22that they may judge the people at all times; and it shall be that they shall bring to thee every great matter, and that they shall judge every small matter, and they shall lighten the task on thee, and they shall bear it with thee.
 25And Moses chose able men out of all Israel, and made them heads over the people, chiefs of thousands, chiefs of hundreds, chiefs of fifties, and chiefs of tens.
 26And they judged the people at all times: the hard matters they brought to Moses, but every small matter they judged. (Ex. 18:21‑22,25‑26)
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Neh. 5:15• 15But the former governors that were before me had been chargeable to the people, and had taken of them bread and wine, besides forty shekels of silver: even their servants bore rule over the people. But I did not so, because of the fear of God. (Neh. 5:15)
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Isa. 1:23‑26• 23thy princes are rebellious, and companions of thieves; every one loveth presents, and hunteth after rewards; they judge not the fatherless, and the cause of the widow cometh not unto them.
 24Therefore saith the Lord, Jehovah of hosts, the Mighty One of Israel: Ah! I will ease me of mine adversaries, and avenge me of mine enemies.
 25And I will turn my hand upon thee, and will thoroughly purge away thy dross, and take away all thine alloy;
 26and I will restore thy judges as at the first, and thy counsellors as at the beginning. Afterwards thou shalt be called, Town of righteousness, Faithful city. (Isa. 1:23‑26)
no iniquity.
Gen. 18:25• 25Far be it from thee to do so, to slay the righteous with the wicked, that the righteous should be as the wicked--far be it from thee! Will not the Judge of all the earth do right? (Gen. 18:25)
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Deut. 32:4• 4He is the Rock, his work is perfect, For all his ways are righteousness; A *God of faithfulness without deceit, Just and right is he. (Deut. 32:4)
;
Rom. 3:5‑6• 5But if our unrighteousness commend God's righteousness, what shall we say? Is God unrighteous who inflicts wrath? I speak according to man.
 6Far be the thought: since how shall God judge the world? (Rom. 3:5‑6)
;
Rom. 9:14• 14What shall we say then? Is there unrighteousness with God? Far be the thought. (Rom. 9:14)
respect of persons.
Deut. 10:17‑18• 17For Jehovah your God is the God of gods, and the Lord of lords, the great *God, the mighty and the terrible, who regardeth not persons, nor taketh reward;
 18who executeth the judgment of the fatherless and the widow, and loveth the stranger, to give him food and clothing. (Deut. 10:17‑18)
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Job 34:19• 19How then to him that accepteth not the persons of princes, nor regardeth the rich man more than the poor? for they are all the work of his hands. (Job 34:19)
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Matt. 22:16• 16And they send out to him their disciples with the Herodians, saying, Teacher, we know that thou art true and teachest the way of God in truth, and carest not for any one, for thou regardest not men's person; (Matt. 22:16)
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Acts 10:34• 34And Peter opening his mouth said, Of a truth I perceive that God is no respecter of persons, (Acts 10:34)
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Rom. 2:11• 11for there is no acceptance of persons with God. (Rom. 2:11)
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Gal. 2:6• 6But from those who were conspicuous as being somewhat--whatsoever they were, it makes no difference to me: God does not accept man's person; for to me those who were conspicuous communicated nothing; (Gal. 2:6)
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Eph. 6:9• 9And, masters, do the same things towards them, giving up threatening, knowing that both their and your Master is in heaven, and there is no acceptance of persons with him. (Eph. 6:9)
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Col. 3:25• 25For he that does a wrong shall receive the wrong he has done, and there is no respect of persons. (Col. 3:25)
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1 Peter 1:17• 17And if ye invoke as Father him who, without regard of persons, judges according to the work of each, pass your time of sojourn in fear, (1 Peter 1:17)
taking of gifts.
Ex. 23:8• 8And thou shalt take no bribe; for the bribe blindeth those whose eyes are open, and perverteth the words of the righteous. (Ex. 23:8)
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Deut. 16:18‑19• 18Judges and officers shalt thou make thee in all thy gates, which Jehovah thy God giveth thee, throughout thy tribes, that they may judge the people with just judgment.
 19Thou shalt not wrest judgment; thou shalt not respect persons, neither take a bribe; for the bribe blindeth the eyes of the wise, and perverteth the words of the righteous. (Deut. 16:18‑19)
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Isa. 1:23• 23thy princes are rebellious, and companions of thieves; every one loveth presents, and hunteth after rewards; they judge not the fatherless, and the cause of the widow cometh not unto them. (Isa. 1:23)
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Isa. 33:15• 15--He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from taking hold of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil: (Isa. 33:15)
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Mic. 7:3• 3Both hands are for evil, to do it well. The prince asketh, and the judge is there for a reward; and the great man uttereth his soul's greed: and together they combine it. (Mic. 7:3)
• "Let the terror of Jehovah be upon you!" because he himself had experienced it. Nothing is more powerful in exhorting our brethren than to have had dealings ourselves with God's discipline, and to have learned our lesson to the end, that is, until there is full deliverance. (“Jehoshaphat and Jehu the Prophet: 2 Chronicles 19” by H.L. Rossier)

J. N. Darby Translation

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7
And now, let the terror of Jehovah be upon you; be careful what ye do, for there is no iniquity with Jehovah, nor respect of persons, nor taking of presents.

W. Kelly Translation

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7
And now, let the terror of Jehovah be upon you; be careful what ye do, for there is no iniquity with Jehovah, nor respect of persons, nor taking of presents.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)