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Acts 10

Acts 10:34 KJV (With Strong’s)

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34
Then
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
Peter
Petros (Greek #4074)
a (piece of) rock (larger than 3037); as a name, Petrus, an apostle
KJV usage: Peter, rock. Compare 2786.
Pronounce: pet'-ros
Origin: apparently a primary word
opened
anoigo (Greek #455)
to open up (literally or figuratively, in various applications)
KJV usage: open.
Pronounce: an-oy'-go
Origin: from 303 and οἴγω (to open)
his mouth
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
stoma (Greek #4750)
the mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specially, the front or edge (of a weapon)
KJV usage: edge, face, mouth.
Pronounce: stom'-a
Origin: probably strengthened from a presumed derivative of the base of 5114
, and said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
, Of
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
a truth
aletheia (Greek #225)
truth
KJV usage: true, X truly, truth, verity.
Pronounce: al-ay'-thi-a
Origin: from 227
I perceive
katalambano (Greek #2638)
to take eagerly, i.e. seize, possess, etc. (literally or figuratively)
KJV usage: apprehend, attain, come upon, comprehend, find, obtain, perceive, (over-)take.
Pronounce: kat-al-am-ban'-o
Origin: from 2596 and 2983
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
c is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
no
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
respecter of persons
prosopoleptes (Greek #4381)
an accepter of a face (individual), i.e. (specially), one exhibiting partiality
KJV usage: respecter of persons.
Pronounce: pros-o-pol-ape'-tace
Origin: from 4383 and 2983
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c
Deut. 10:17• 17For Jehovah your God is the God of gods, and the Lord of lords, the great *God, the mighty and the terrible, who regardeth not persons, nor taketh reward; (Deut. 10:17)
;
2 Chron. 19:7• 7And now, let the terror of Jehovah be upon you; be careful what ye do, for there is no iniquity with Jehovah, nor respect of persons, nor taking of presents. (2 Chron. 19:7)
;
Job 34:19• 19How then to him that accepteth not the persons of princes, nor regardeth the rich man more than the poor? for they are all the work of his hands. (Job 34:19)
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Rom. 2:11• 11for there is no acceptance of persons with God. (Rom. 2:11)
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Gal. 2:6• 6But from those who were conspicuous as being somewhat--whatsoever they were, it makes no difference to me: God does not accept man's person; for to me those who were conspicuous communicated nothing; (Gal. 2:6)
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1 Peter 1:17• 17And if ye invoke as Father him who, without regard of persons, judges according to the work of each, pass your time of sojourn in fear, (1 Peter 1:17)

More on:

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God,
Peter,
Truth

Cross References

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Ministry on This Verse

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opened.
Acts 8:35• 35And Philip, opening his mouth and beginning from that scripture, announced the glad tidings of Jesus to him. (Acts 8:35)
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Matt. 5:2• 2and, having opened his mouth, he taught them, saying, (Matt. 5:2)
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Eph. 6:19‑20• 19and for me in order that utterance may be given to me in the opening of my mouth to make known with boldness the mystery of the glad tidings,
 20for which I am an ambassador bound with a chain, that I may be bold in it as I ought to speak. (Eph. 6:19‑20)
Of a.
Deut. 10:17• 17For Jehovah your God is the God of gods, and the Lord of lords, the great *God, the mighty and the terrible, who regardeth not persons, nor taketh reward; (Deut. 10:17)
;
Deut. 16:19• 19Thou shalt not wrest judgment; thou shalt not respect persons, neither take a bribe; for the bribe blindeth the eyes of the wise, and perverteth the words of the righteous. (Deut. 16:19)
;
2 Chron. 19:7• 7And now, let the terror of Jehovah be upon you; be careful what ye do, for there is no iniquity with Jehovah, nor respect of persons, nor taking of presents. (2 Chron. 19:7)
;
Job 34:19• 19How then to him that accepteth not the persons of princes, nor regardeth the rich man more than the poor? for they are all the work of his hands. (Job 34:19)
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Psa. 82:1‑2• 1A Psalm of Asaph. God standeth in the assembly of *God, he judgeth among the gods.
 2How long will ye judge unrighteously, and accept the person of the wicked? Selah. (Psa. 82:1‑2)
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Matt. 22:16• 16And they send out to him their disciples with the Herodians, saying, Teacher, we know that thou art true and teachest the way of God in truth, and carest not for any one, for thou regardest not men's person; (Matt. 22:16)
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Luke 20:21• 21And they asked him saying, Teacher, we know that thou sayest and teachest rightly, and acceptest no man's person, but teachest with truth the way of God: (Luke 20:21)
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Rom. 2:11• 11for there is no acceptance of persons with God. (Rom. 2:11)
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Gal. 2:6• 6But from those who were conspicuous as being somewhat--whatsoever they were, it makes no difference to me: God does not accept man's person; for to me those who were conspicuous communicated nothing; (Gal. 2:6)
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Eph. 6:9• 9And, masters, do the same things towards them, giving up threatening, knowing that both their and your Master is in heaven, and there is no acceptance of persons with him. (Eph. 6:9)
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Col. 3:11,25• 11wherein there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is everything, and in all.
 25For he that does a wrong shall receive the wrong he has done, and there is no respect of persons. (Col. 3:11,25)
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James 2:4,9• 4have ye not made a difference among yourselves, and become judges having evil thoughts?
 9But if ye have respect of persons, ye commit sin, being convicted by the law as transgressors. (James 2:4,9)
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1 Peter 1:17• 17And if ye invoke as Father him who, without regard of persons, judges according to the work of each, pass your time of sojourn in fear, (1 Peter 1:17)
• All doubt as to the meaning of the vision was now removed. By the authority of God Himself, Peter found himself in the society of the Gentiles, which was unlawful for the Jews. He acknowledges God's willingness to receive those that feared Him and worked righteousness among all nations, not only among the Jews. (“Meditations on Acts 10” by J.N. Darby)
• Now it is made evident that He cares for Gentiles no less than Jews. (“Remarks on Daniel 4” by W. Kelly)

J. N. Darby Translation

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34
And Peter opening his mouth said, Of a truth I perceive that God is no respecter of persons,

W. Kelly Translation

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34
And Peter opened his mouth and said, Of a truth I perceive that God is no respecter of persons