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Acts 10

Acts 10:35 KJV (With Strong’s)

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35
But
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
e every
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
nation
ethnos (Greek #1484)
a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
KJV usage: Gentile, heathen, nation, people.
Pronounce: eth'-nos
Origin: probably from 1486
he
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
that feareth
phobeo (Greek #5399)
to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere
KJV usage: be (+ sore) afraid, fear (exceedingly), reverence.
Pronounce: fob-eh'-o
Origin: from 5401
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
worketh
ergazomai (Greek #2038)
to toil (as a task, occupation, etc.), (by implication) effect, be engaged in or with, etc.
KJV usage: commit, do, labor for, minister about, trade (by), work.
Pronounce: er-gad'-zom-ahee
Origin: middle voice from 2041
righteousness
dikaiosune (Greek #1343)
equity (of character or act); specially (Christian) justification
KJV usage: righteousness.
Pronounce: dik-ah-yos-oo'-nay
Origin: from 1342
, is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
accepted
dektos (Greek #1184)
approved; (figuratively) propitious
KJV usage: accepted(-table).
Pronounce: dek-tos'
Origin: from 1209
with him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
.
e
Rom. 2:13,27• 13(for not the hearers of the law are just before God, but the doers of the law shall be justified.
 27and uncircumcision by nature, fulfilling the law, judge thee, who, with letter and circumcision, art a law-transgressor? (Rom. 2:13,27)
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Rom. 3:22,29• 22righteousness of God by faith of Jesus Christ towards all, and upon all those who believe: for there is no difference;
 29Is God the God of Jews only? is he not of the nations also? Yea, of nations also: (Rom. 3:22,29)
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Rom. 10:12‑13• 12For there is no difference of Jew and Greek; for the same Lord of all is rich towards all that call upon him.
 13For every one whosoever, who shall call on the name of the Lord, shall be saved. (Rom. 10:12‑13)
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Eph. 2:13‑18• 13but now in Christ Jesus *ye* who once were afar off are become nigh by the blood of the Christ.
 14For *he* is our peace, who has made both one, and has broken down the middle wall of enclosure,
 15having annulled the enmity in his flesh, the law of commandments in ordinances, that he might form the two in himself into one new man, making peace;
 16and might reconcile both in one body to God by the cross, having by it slain the enmity;
 17and, coming, he has preached the glad tidings of peace to you who were afar off, and the glad tidings of peace to those who were nigh.
 18For through him we have both access by one Spirit to the Father. (Eph. 2:13‑18)

More on:

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Righteousness

Cross References

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Ministry on This Verse

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Acts 15:9• 9and put no difference between us and them, having purified their hearts by faith. (Acts 15:9)
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Isa. 56:3‑8• 3And let not the son of the alien, that hath joined himself to Jehovah, speak saying, Jehovah hath entirely separated me from his people; neither let the eunuch say, Behold, I am a dry tree;
 4for thus saith Jehovah: Unto the eunuchs that keep my sabbaths, and choose the things that please me, and hold fast to my covenant,
 5even unto them will I give in my house and within my walls a place and a name better than of sons and daughters; I will give them an everlasting name, that shall not be cut off.
 6Also the sons of the alien, that join themselves to Jehovah, to minister unto him and to love the name of Jehovah, to be his servants, every one that keepeth the sabbath from profaning it, and holdeth fast to my covenant;
 7even them will I bring to my holy mountain, and make them joyful in my house of prayer; their burnt-offerings and their sacrifices shall be accepted upon mine altar: for my house shall be called a house of prayer for all the peoples.
 8The Lord Jehovah, who gathereth the outcasts of Israel, saith: Yet will I gather others to him, with those of his that are gathered. (Isa. 56:3‑8)
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Rom. 2:13,25‑29• 13(for not the hearers of the law are just before God, but the doers of the law shall be justified.
 25For circumcision indeed profits if thou keep the law; but if thou be a law-transgressor, thy circumcision is become uncircumcision.
 26If therefore the uncircumcision keep the requirements of the law, shall not his uncircumcision be reckoned for circumcision,
 27and uncircumcision by nature, fulfilling the law, judge thee, who, with letter and circumcision, art a law-transgressor?
 28For he is not a Jew who is one outwardly, neither that circumcision which is outward in flesh;
 29but he is a Jew who is so inwardly; and circumcision, of the heart, in spirit, not in letter; whose praise is not of men, but of God. (Rom. 2:13,25‑29)
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Rom. 3:22,29‑30• 22righteousness of God by faith of Jesus Christ towards all, and upon all those who believe: for there is no difference;
 29Is God the God of Jews only? is he not of the nations also? Yea, of nations also:
 30since indeed it is one God who shall justify the circumcision on the principle of faith, and uncircumcision by faith. (Rom. 3:22,29‑30)
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Rom. 10:12‑13• 12For there is no difference of Jew and Greek; for the same Lord of all is rich towards all that call upon him.
 13For every one whosoever, who shall call on the name of the Lord, shall be saved. (Rom. 10:12‑13)
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1 Cor. 12:13• 13For also in the power of one Spirit *we* have all been baptised into one body, whether Jews or Greeks, whether bondmen or free, and have all been given to drink of one Spirit. (1 Cor. 12:13)
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Gal. 3:28• 28There is no Jew nor Greek; there is no bondman nor freeman; there is no male and female; for ye are all one in Christ Jesus: (Gal. 3:28)
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Eph. 2:13‑18• 13but now in Christ Jesus *ye* who once were afar off are become nigh by the blood of the Christ.
 14For *he* is our peace, who has made both one, and has broken down the middle wall of enclosure,
 15having annulled the enmity in his flesh, the law of commandments in ordinances, that he might form the two in himself into one new man, making peace;
 16and might reconcile both in one body to God by the cross, having by it slain the enmity;
 17and, coming, he has preached the glad tidings of peace to you who were afar off, and the glad tidings of peace to those who were nigh.
 18For through him we have both access by one Spirit to the Father. (Eph. 2:13‑18)
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Eph. 3:6‑8• 6that they who are of the nations should be joint heirs, and a joint body, and joint partakers of his promise in Christ Jesus by the glad tidings;
 7of which I am become minister according to the gift of the grace of God given to me, according to the working of his power.
 8To me, less than the least of all saints, has this grace been given, to announce among the nations the glad tidings of the unsearchable riches of the Christ, (Eph. 3:6‑8)
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Phil. 3:3• 3For *we* are the circumcision, who worship by the Spirit of God, and boast in Christ Jesus, and do not trust in flesh. (Phil. 3:3)
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Col. 1:6,23‑27• 6which are come to you, as they are in all the world, and are bearing fruit and growing, even as also among you, from the day ye heard them and knew indeed the grace of God, in truth:
 23if indeed ye abide in the faith founded and firm, and not moved away from the hope of the glad tidings, which ye have heard, which have been proclaimed in the whole creation which is under heaven, of which *I* Paul became minister.
 24Now, I rejoice in sufferings for you, and I fill up that which is behind of the tribulations of Christ in my flesh, for his body, which is the assembly;
 25of which *I* became minister, according to the dispensation of God which is given me towards you to complete the word of God,
 26the mystery which has been hidden from ages and from generations, but has now been made manifest to his saints;
 27to whom God would make known what are the riches of the glory of this mystery among the nations, which is Christ in you the hope of glory: (Col. 1:6,23‑27)
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Col. 3:11• 11wherein there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is everything, and in all. (Col. 3:11)
feareth.
Acts 10:2• 2pious, and fearing God with all his house, both giving much alms to the people, and supplicating God continually, (Acts 10:2)
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Acts 9:31• 31The assemblies then throughout the whole of Judaea and Galilee and Samaria had peace, being edified and walking in the fear of the Lord, and were increased through the comfort of the Holy Spirit. (Acts 9:31)
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Job 28:28• 28And unto man he said, Lo, the fear of the Lord, that is wisdom; and to depart from evil is understanding. (Job 28:28)
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Psa. 19:9• 9The fear of Jehovah is clean, enduring for ever; the judgments of Jehovah are truth, they are righteous altogether: (Psa. 19:9)
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Psa. 85:9• 9Surely his salvation is nigh them that fear him, that glory may dwell in our land. (Psa. 85:9)
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Psa. 111:10• 10The fear of Jehovah is the beginning of wisdom; a good understanding have all they that do his precepts: his praise abideth for ever. (Psa. 111:10)
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Prov. 1:7• 7The fear of Jehovah is the beginning of knowledge: fools despise wisdom and instruction. (Prov. 1:7)
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Prov. 2:5• 5then shalt thou understand the fear of Jehovah, and find the knowledge of God. (Prov. 2:5)
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Prov. 3:7• 7Be not wise in thine own eyes; fear Jehovah, and depart from evil: (Prov. 3:7)
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Prov. 16:6• 6By loving-kindness and truth iniquity is atoned for; and by the fear of Jehovah men depart from evil. (Prov. 16:6)
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Eccl. 12:13• 13Let us hear the end of the whole matter: Fear God, and keep his commandments; for this is the whole of man. (Eccl. 12:13)
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2 Cor. 7:1• 1Having therefore these promises, beloved, let us purify ourselves from every pollution of flesh and spirit, perfecting holiness in God's fear. (2 Cor. 7:1)
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Eph. 5:21• 21submitting yourselves to one another in the fear of Christ. (Eph. 5:21)
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1 John 2:29• 29If ye know that he is righteous, know that every one who practises righteousness is begotten of him. (1 John 2:29)
is.
Gen. 4:5‑7• 5and upon Cain, and on his offering, he did not look. And Cain was very angry, and his countenance fell.
 6And Jehovah said to Cain, Why art thou angry, and why is thy countenance fallen?
 7If thou doest well, will not thy countenance look up with confidence? and if thou doest not well, sin lieth at the door; and unto thee shall be his desire, and thou shalt rule over him. (Gen. 4:5‑7)
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Hos. 8:13• 13They sacrifice flesh for the sacrifices of mine offerings, and eat it; Jehovah hath no delight in them. Now will he remember their iniquity, and visit their sins: they shall return to Egypt. (Hos. 8:13)
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Luke 1:28• 28And the angel came in to her, and said, Hail, thou favoured one! the Lord is with thee: blessed art *thou* amongst women. (Luke 1:28)
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Luke 1•  (Luke 1)
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Eph. 1:6• 6to the praise of the glory of his grace, wherein he has taken us into favour in the Beloved: (Eph. 1:6)
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Heb. 11:4‑6• 4By faith Abel offered to God a more excellent sacrifice than Cain, by which he obtained testimony of being righteous, God bearing testimony to his gifts, and by it, having died, he yet speaks.
 5By faith Enoch was translated that he should not see death; and was not found, because God had translated him; for before his translation he has the testimony that he had pleased God.
 6But without faith it is impossible to please him. For he that draws near to God must believe that he is, and that he is a rewarder of them who seek him out. (Heb. 11:4‑6)
• The very piety of Cornelius kept him from appropriating to himself as a Gentile what he knew God had sent forth to Israel, till grace sent it him also….The Jewish feeling which denied to any nation save their own the possibility of the acceptableness with God, he declares to be unfounded. His mission on God's part to Cornelius was expressly to assert His indiscriminate grace. (“Remarks on Daniel 4” by W. Kelly)

J. N. Darby Translation

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35
but in every nation he that fears him and works righteousness is acceptable to him.

W. Kelly Translation

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35
but in every nation he that feareth him and worketh righteousness is acceptable to him.