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Ezekiel 45

Ezek. 45:9 KJV (With Strong’s)

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9
Thus saith
n'um (Hebrew #5002)
an oracle
KJV usage: (hath) said, saith.
Pronounce: neh-oom'
Origin: from 5001
the Lord
'Adonay (Hebrew #136)
the Lord (used as a proper name of God only)
KJV usage: (my) Lord.
Pronounce: ad-o-noy'
Origin: am emphatic form of 113
God
Yhovih (Hebrew #3069)
a variation of 3068 (used after 136, and pronounced by Jews as 430, in order to prevent the repetition of the same sound, since they elsewhere pronounce 3068 as 136)
KJV usage: God.
Pronounce: yeh-ho-vee'
e; Let it suffice
rab (Hebrew #7227)
abundant (in quantity, size, age, number, rank, quality)
KJV usage: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), ((ship-))master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).
Pronounce: rab
Origin: by contracted from 7231
you, O princes
nasiy' (Hebrew #5387)
from 5375; properly, an exalted one, i.e. a king or sheik; also a rising mist
KJV usage: captain, chief, cloud, governor, prince, ruler, vapour.
Pronounce: naw-see'
Origin: or nasi8 {naw-see'}
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
: remove
cuwr (Hebrew #5493)
a primitive root; to turn off (literal or figurative)
KJV usage: be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), X grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, X be sour, take (away, off), turn (aside, away, in), withdraw, be without.
Pronounce: soor
Origin: or suwr (Hosea 9:12) {soor}
g violence
chamac (Hebrew #2555)
violence; by implication, wrong; by meton. unjust gain
KJV usage: cruel(-ty), damage, false, injustice, X oppressor, unrighteous, violence (against, done), violent (dealing), wrong.
Pronounce: khaw-mawce'
Origin: from 2554
and spoil
shod (Hebrew #7701)
from 7736; violence, ravage
KJV usage: desolation, destruction, oppression, robbery, spoil(-ed, -er, - ing), wasting.
Pronounce: shode
Origin: or showd (Job 5:21) {shode}
, and execute
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
judgment
mishpat (Hebrew #4941)
properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style
KJV usage: + adversary, ceremony, charge, X crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, X worthy, + wrong.
Pronounce: mish-pawt'
Origin: from 8199
h and justice
tsdaqah (Hebrew #6666)
rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity)
KJV usage: justice, moderately, right(-eous) (act, -ly, -ness).
Pronounce: tsed-aw-kaw'
Origin: from 6663
, take away
ruwm (Hebrew #7311)
to be high actively, to rise or raise (in various applications, literally or figuratively)
KJV usage: bring up, exalt (self), extol, give, go up, haughty, heave (up), (be, lift up on, make on, set up on, too) high(-er, one), hold up, levy, lift(-er) up, (be) lofty, (X a-)loud, mount up, offer (up), + presumptuously, (be) promote(-ion), proud, set up, tall(-er), take (away, off, up), breed worms.
Pronounce: room
Origin: a primitive root
your βexactions
grushah (Hebrew #1646)
(abstractly) dispossession
KJV usage: exaction.
Pronounce: gher-oo-shaw'
Origin: feminine passive participle of 1644
i from my people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
, saith
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
the Lord
'Adonay (Hebrew #136)
the Lord (used as a proper name of God only)
KJV usage: (my) Lord.
Pronounce: ad-o-noy'
Origin: am emphatic form of 113
God
Yhovih (Hebrew #3069)
a variation of 3068 (used after 136, and pronounced by Jews as 430, in order to prevent the repetition of the same sound, since they elsewhere pronounce 3068 as 136)
KJV usage: God.
Pronounce: yeh-ho-vee'
.
e
Ezek. 44:6• 6and say to the rebellious, to the house of Israel, Thus saith the Lord Jehovah: Let it suffice you of all your abominations, O house of Israel, (Ezek. 44:6)
g
Jer. 22:3• 3Thus saith Jehovah: Execute judgment and righteousness, and deliver the spoiled out of the hand of the oppressor; and do no wrong, do no violence to the stranger, the fatherless, or the widow, and shed not innocent blood in this place. (Jer. 22:3)
h
Ezek. 33:14‑16• 14And when I say unto the wicked, Thou shalt certainly die, and he turneth from his sin, and doeth judgment and justice;
 15if the wicked restore the pledge, give again that he had taken by robbery, walk in the statutes of life, doing nothing that is wrong; he shall certainly live, he shall not die.
 16None of his sins which he hath committed shall be remembered against him: he hath done judgment and justice; he shall certainly live. (Ezek. 33:14‑16)
i
Neh. 5:1‑13• 1And there was a great cry of the people and of their wives against their brethren the Jews.
 2And there were that said, We, our sons and our daughters, are many, and we must procure corn that we may eat and live.
 3And there were that said, We have had to pledge our fields, and our vineyards, and our houses, that we might procure corn in the dearth.
 4And there were that said, We have borrowed money for the king's tribute upon our fields and vineyards;
 5yet now our flesh is as the flesh of our brethren, our children as their children; and behold, we must bring into bondage our sons and our daughters to be servants, and some of our daughters are brought into bondage already; neither is it in the power of our hand to redeem them, for other men have our fields and our vineyards.
 6And I was very angry when I heard their cry and these words.
 7And I consulted with myself; and I remonstrated with the nobles and the rulers, and said to them, Ye exact usury, every one of his brother! And I set a great assembly against them.
 8And I said to them, We, according to our ability, have redeemed our brethren the Jews, who were sold to the nations; and will ye even sell your brethren? or shall they be sold unto us? And they were silent and found no answer.
 9And I said, The thing that ye do is not good. Ought ye not to walk in the fear of our God, so as not to be the reproach of the nations our enemies?
 10I also, my brethren and my servants, we might exact usury of them, money and corn. I pray you, let us leave off this usury.
 11Restore, I pray you, to them this very day their fields, their vineyards, their olive-gardens, and their houses, also the hundredth part of the money, and of the corn, the wine and the oil, that ye have exacted of them.
 12And they said, We will restore them, and will require nothing of them; so will we do, as thou hast said. And I called the priests, and took an oath of them, that they should do according to this promise.
 13Also I shook my lap, and said, So God shake out every man from his house and from his earnings, that performeth not this promise: even thus be he shaken out and emptied! And all the congregation said, Amen! And they praised Jehovah. And the people did according to this promise. (Neh. 5:1‑13)
;
1 Cor. 6:7‑8• 7Already indeed then it is altogether a fault in you that ye have suits between yourselves. Why do ye not rather suffer wrong? why are ye not rather defrauded?
 8But *ye* do wrong, and defraud, and this your brethren. (1 Cor. 6:7‑8)
β
expulsions.

More on:

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Israel,
Prince; Princess,
Spoil

Cross References

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Let it.
Ezek. 44:6• 6and say to the rebellious, to the house of Israel, Thus saith the Lord Jehovah: Let it suffice you of all your abominations, O house of Israel, (Ezek. 44:6)
;
1 Peter 4:3• 3For the time past is sufficient for us to have wrought the will of the Gentiles, walking in lasciviousness, lusts, wine-drinking, revels, drinkings, and unhallowed idolatries. (1 Peter 4:3)
remove.
Neh. 5:10• 10I also, my brethren and my servants, we might exact usury of them, money and corn. I pray you, let us leave off this usury. (Neh. 5:10)
;
Psa. 82:2‑5• 2How long will ye judge unrighteously, and accept the person of the wicked? Selah.
 3Judge the poor and the fatherless, do justice to the afflicted and the destitute;
 4Rescue the poor and needy, deliver them out of the hand of the wicked.
 5They know not, neither do they understand; they walk on in darkness: all the foundations of the earth are moved. (Psa. 82:2‑5)
;
Isa. 1:17• 17learn to do well: seek judgment, gladden the oppressed, do justice to the fatherless, plead for the widow. (Isa. 1:17)
;
Jer. 22:3• 3Thus saith Jehovah: Execute judgment and righteousness, and deliver the spoiled out of the hand of the oppressor; and do no wrong, do no violence to the stranger, the fatherless, or the widow, and shed not innocent blood in this place. (Jer. 22:3)
;
Zech. 8:16• 16These are the things that ye shall do: Speak truth every one with his neighbour; execute truth and the judgment of peace in your gates; (Zech. 8:16)
;
Luke 3:14• 14And persons engaged in military service also asked him saying, And we, what should we do? And he said to them, Oppress no one, nor accuse falsely, and be satisfied with your pay. (Luke 3:14)
execute.
Ezek. 43:14‑16• 14And from the bottom upon the ground to the lower settle was two cubits, and the breadth one cubit; and from the small settle to the great settle, four cubits, and the breadth a cubit.
 15And the upper altar was four cubits; and from the hearth of *God and upward were four horns.
 16And the hearth of *God was twelve cubits long, by twelve broad, square in the four sides thereof. (Ezek. 43:14‑16)
take away.
Neh. 5:1‑13• 1And there was a great cry of the people and of their wives against their brethren the Jews.
 2And there were that said, We, our sons and our daughters, are many, and we must procure corn that we may eat and live.
 3And there were that said, We have had to pledge our fields, and our vineyards, and our houses, that we might procure corn in the dearth.
 4And there were that said, We have borrowed money for the king's tribute upon our fields and vineyards;
 5yet now our flesh is as the flesh of our brethren, our children as their children; and behold, we must bring into bondage our sons and our daughters to be servants, and some of our daughters are brought into bondage already; neither is it in the power of our hand to redeem them, for other men have our fields and our vineyards.
 6And I was very angry when I heard their cry and these words.
 7And I consulted with myself; and I remonstrated with the nobles and the rulers, and said to them, Ye exact usury, every one of his brother! And I set a great assembly against them.
 8And I said to them, We, according to our ability, have redeemed our brethren the Jews, who were sold to the nations; and will ye even sell your brethren? or shall they be sold unto us? And they were silent and found no answer.
 9And I said, The thing that ye do is not good. Ought ye not to walk in the fear of our God, so as not to be the reproach of the nations our enemies?
 10I also, my brethren and my servants, we might exact usury of them, money and corn. I pray you, let us leave off this usury.
 11Restore, I pray you, to them this very day their fields, their vineyards, their olive-gardens, and their houses, also the hundredth part of the money, and of the corn, the wine and the oil, that ye have exacted of them.
 12And they said, We will restore them, and will require nothing of them; so will we do, as thou hast said. And I called the priests, and took an oath of them, that they should do according to this promise.
 13Also I shook my lap, and said, So God shake out every man from his house and from his earnings, that performeth not this promise: even thus be he shaken out and emptied! And all the congregation said, Amen! And they praised Jehovah. And the people did according to this promise. (Neh. 5:1‑13)
;
1 Cor. 6:7‑8• 7Already indeed then it is altogether a fault in you that ye have suits between yourselves. Why do ye not rather suffer wrong? why are ye not rather defrauded?
 8But *ye* do wrong, and defraud, and this your brethren. (1 Cor. 6:7‑8)
exactions.
Heb. expulsions.
Job 20:19• 19For he hath oppressed, hath forsaken the poor; he hath violently taken away a house that he did not build. (Job 20:19)
;
Job 22:9• 9Widows hast thou sent empty away, and the arms of the fatherless have been broken. (Job 22:9)
;
Job 24:2‑12• 2They remove the landmarks; they violently take away the flocks and pasture them;
 3They drive away the ass of the fatherless, they take the widow's ox for a pledge;
 4They turn the needy out of the way: the afflicted of the land all hide themselves.
 5Lo, as wild asses in the desert, they go forth to their work, seeking early for the prey: the wilderness yieldeth them food for their children.
 6They reap in the field the fodder thereof, and they gather the vintage of the wicked;
 7They pass the night naked without clothing, and have no covering in the cold;
 8They are wet with the showers of the mountains, and for want of a shelter embrace the rock …
 9They pluck the fatherless from the breast, and take a pledge of the poor:
 10These go naked without clothing, and, hungry, they bear the sheaf;
 11They press out oil within their walls, they tread their winepresses, and suffer thirst.
 12Men groan from out of the city, and the soul of the wounded crieth out; and +God imputeth not the impiety. (Job 24:2‑12)
;
Mic. 2:1‑2,9• 1Woe to them that devise iniquity and work evil upon their beds! When the morning is light they practise it, because it is in the power of their hand.
 2And they covet fields, and take them by violence; and houses, and take them away; and they oppress a man and his house, even a man and his heritage.
 9The women of my people do ye cast out from their pleasant houses; from their young children do ye take away my magnificence for ever. (Mic. 2:1‑2,9)

J. N. Darby Translation

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9
Thus saith the Lord Jehovah: Let it suffice you, princes of Israel! Put away violence and spoil, and execute judgment and justice; take off your exactionsg from my people, saith the Lord Jehovah.

JND Translation Notes

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g
Lit. "expulsions."