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Ecclesiastes 5

Eccl. 5:8 KJV (With Strong’s)

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8
Ifk thou seest
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
the oppression
`osheq (Hebrew #6233)
injury, fraud, (subjectively) distress, (concretely) unjust gain
KJV usage: cruelly, extortion, oppression, thing (deceitfully gotten).
Pronounce: o'-shek
Origin: from 6231
of the poor
ruwsh (Hebrew #7326)
to be destitute
KJV usage: lack, needy, (make self) poor (man).
Pronounce: roosh
Origin: a primitive root
, and violent
gezel (Hebrew #1499)
plunder, i.e. violence
KJV usage: violence, violent perverting. . gozal. See 1469.
Pronounce: ghe'-zel
Origin: from 1497
perverting of judgment
mishpat (Hebrew #4941)
properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style
KJV usage: + adversary, ceremony, charge, X crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, X worthy, + wrong.
Pronounce: mish-pawt'
Origin: from 8199
and justice
tsedeq (Hebrew #6664)
the right (natural, moral or legal); also (abstractly) equity or (figuratively) prosperity
KJV usage: X even, (X that which is altogether) just(-ice), ((un-))right(-eous) (cause, -ly, - ness).
Pronounce: tseh'-dek
Origin: from 6663
in a province
mdiynah (Hebrew #4082)
properly, a judgeship, i.e. jurisdiction; by implication, a district (as ruled by a judge); generally, a region
KJV usage: (X every) province.
Pronounce: med-ee-naw'
Origin: from 1777
, marvel
tamahh (Hebrew #8539)
to be in consternation
KJV usage: be amazed, be astonished, marvel(-lously), wonder.
Pronounce: taw-mah'
Origin: a primitive root
not at the δmatter
chephets (Hebrew #2656)
pleasure; hence (abstractly) desire; concretely, a valuable thing; hence (by extension) a matter (as something in mind)
KJV usage: acceptable, delight(-some), desire, things desired, matter, pleasant(-ure), purpose, willingly.
Pronounce: khay'-fets
Origin: from 2654
: for hel that is higher
gaboahh (Hebrew #1364)
from 1361; elevated (or elated), powerful, arrogant
KJV usage: haughty, height, high(-er), lofty, proud, X exceeding proudly.
Pronounce: gaw-bo'-ah
Origin: or (fully) gabowahh {gaw-bo'-ah}
than the highest
gaboahh (Hebrew #1364)
from 1361; elevated (or elated), powerful, arrogant
KJV usage: haughty, height, high(-er), lofty, proud, X exceeding proudly.
Pronounce: gaw-bo'-ah
Origin: or (fully) gabowahh {gaw-bo'-ah}
regardeth
shamar (Hebrew #8104)
properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
KJV usage: beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).
Pronounce: shaw-mar'
Origin: a primitive root
; and there bem higher
gaboahh (Hebrew #1364)
from 1361; elevated (or elated), powerful, arrogant
KJV usage: haughty, height, high(-er), lofty, proud, X exceeding proudly.
Pronounce: gaw-bo'-ah
Origin: or (fully) gabowahh {gaw-bo'-ah}
than they
`al (Hebrew #5921)
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow)
KJV usage: above, according to(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.
Pronounce: al
Origin: properly, the same as 5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
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Cross References

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Ministry on This Verse

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thou seest.
Eccl. 3:16• 16And moreover I saw under the sun, that in the place of judgment, wickedness was there; and in the place of righteousness, wickedness was there. (Eccl. 3:16)
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Eccl. 4:1• 1And I returned and saw all the oppressions that are done under the sun: and behold, the tears of the oppressed, and they had no comforter; and on the side of their oppressors was power, and they had no comforter. (Eccl. 4:1)
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Psa. 12:5• 5Because of the oppression of the afflicted, because of the sighing of the needy, now will I arise, saith Jehovah, I will set him in safety, at whom they puff. (Psa. 12:5)
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Psa. 55:9• 9Swallow them up, Lord; divide their tongue: for I have seen violence and strife in the city. (Psa. 55:9)
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Psa. 58:11• 11And men shall say, Verily there is fruit for the righteous; verily there is a God that judgeth in the earth. (Psa. 58:11)
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Prov. 8:17• 17I love those that love me; and they that seek me early shall find me. (Prov. 8:17)
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Hab. 1:2‑3,13• 2Jehovah, how long shall I cry and thou wilt not hear? I cry out unto thee, Violence! and thou dost not save.
3Why dost thou cause me to see iniquity, and lookest thou upon grievance? For spoiling and violence are before me; and there is strife, and contention riseth up.
13Thou art of purer eyes than to behold evil, and canst not look on mischief: wherefore lookest thou upon them that deal treacherously, and keepest silence when the wicked swalloweth up a man more righteous than he?
(Hab. 1:2‑3,13)
marvel.
matter.
Heb. will, or purpose.
Isa. 10:5‑7,12• 5Ah! the Assyrian! the rod of mine anger! and the staff in their hand is mine indignation.
6I will send him against a hypocritical nation, and against the people of my wrath will I give him a charge; to take the spoil, and to seize the prey, and to tread them down like the mire of the streets.
7But he meaneth not so, neither doth his heart think so; for it is in his heart to extirpate and cut off nations not a few.
12And it shall come to pass, when the Lord hath performed his whole work upon mount Zion and upon Jerusalem, I will punish the fruit of the stoutness of heart of the king of Assyria, and the glory of his high looks.
(Isa. 10:5‑7,12)
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Isa. 46:10‑11• 10declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure;
11calling a bird of prey from the east, the man of my counsel from a far country. Yea, I have spoken, I will also bring it to pass; I have purposed it, I will also do it.
(Isa. 46:10‑11)
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Hab. 1:12• 12--Art thou not from everlasting, Jehovah my God, my Holy One? We shall not die. Jehovah, thou hast ordained him for judgment; and thou, O Rock, hast appointed him for correction. (Hab. 1:12)
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Acts 4:27‑28• 27For in truth against thy holy servant Jesus, whom thou hadst anointed, both Herod and Pontius Pilate, with the nations, and peoples of Israel, have been gathered together in this city
28to do whatever thy hand and thy counsel had determined before should come to pass.
(Acts 4:27‑28)
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Rom. 11:33• 33O depth of riches both of the wisdom and knowledge of God! how unsearchable his judgments, and untraceable his ways! (Rom. 11:33)
for.
regardeth.
1 Kings 21:19‑20• 19And thou shalt speak unto him saying, Thus saith Jehovah: Hast thou killed, and also taken possession? And thou shalt speak unto him saying, Thus saith Jehovah: In the place where the dogs licked the blood of Naboth shall the dogs lick thy blood, even thine.
20And Ahab said to Elijah, Hast thou found me, mine enemy? And he said, I have found thee; because thou hast sold thyself to do evil in the sight of Jehovah.
(1 Kings 21:19‑20)
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Job 20:19‑29• 19For he hath oppressed, hath forsaken the poor; he hath violently taken away a house that he did not build.
20Because he knew no rest in his craving, he shall save nought of what he most desired.
21Nothing escaped his greediness; therefore his prosperity shall not endure.
22In the fulness of his sufficiency he shall be in straits; every hand of the wretched shall come upon him.
23It shall be that, to fill his belly, he will cast his fierce anger upon him, and will rain it upon him into his flesh.
24If he have fled from the iron weapon, the bow of brass shall strike him through.
25He draweth it forth; it cometh out of his body, and the glittering point out of his gall: terrors are upon him.
26All darkness is laid up for his treasures: a fire not blown shall devour him; it shall feed upon what is left in his tent.
27The heavens shall reveal his iniquity, and the earth shall rise up against him.
28The increase of his house shall depart, flowing away in the day of his anger.
29This is the portion of the wicked man from God, and the heritage appointed to him by *God.
(Job 20:19‑29)
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Job 27:8‑23• 8For what is the hope of the ungodly, when God cutteth him off, when +God taketh away his soul?
9Will *God hear his cry when distress cometh upon him?
10Doth he delight himself in the Almighty? will he at all times call upon +God?
11I will teach you concerning the hand of *God; what is with the Almighty will I not conceal.
12Behold, ye yourselves have all seen it; and why are ye thus altogether vain?
13This is the portion of the wicked man with *God, and the heritage of the violent, which they receive from the Almighty:--
14If his children be multiplied, it is for the sword, and his offspring shall not be satisfied with bread;
15Those that remain of him shall be buried by death, and his widows shall not weep.
16Though he heap up silver as the dust, and prepare clothing as the clay;
17He may prepare it, but the just shall put it on; and the innocent shall divide the silver.
18He buildeth his house as the moth, and as a booth that a keeper maketh.
19He lieth down rich, but will do so no more; he openeth his eyes, and he is not.
20Terrors overtake him like waters; a whirlwind stealeth him away in the night.
21The east wind carrieth him away and he is gone; and as a storm it hurleth him out of his place.
22And God shall cast upon him and not spare: he would fain flee out of his hand.
23Men shall clap their hands at him, and shall hiss him out of his place.
(Job 27:8‑23)
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Psa. 10:17‑18• 17Jehovah, thou hast heard the desire of the meek, thou hast established their heart: thou causest thine ear to hear,
18To do justice to the fatherless and the oppressed one, that the man of the earth may terrify no more.
(Psa. 10:17‑18)
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Psa. 12:5• 5Because of the oppression of the afflicted, because of the sighing of the needy, now will I arise, saith Jehovah, I will set him in safety, at whom they puff. (Psa. 12:5)
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Psa. 58:10‑11• 10The righteous shall rejoice when he seeth the vengeance; he shall wash his footsteps in the blood of the wicked:
11And men shall say, Verily there is fruit for the righteous; verily there is a God that judgeth in the earth.
(Psa. 58:10‑11)
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Psa. 82:1• 1A Psalm of Asaph. God standeth in the assembly of *God, he judgeth among the gods. (Psa. 82:1)
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Psa. 83:18• 18That they may know that thou alone, whose name is Jehovah, art the Most High over all the earth. (Psa. 83:18)
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Psa. 140:11‑12• 11Let not the man of evil tongue be established in the earth: evil shall hunt the man of violence to his ruin.
12I know that Jehovah will maintain the cause of the afflicted one, the right of the needy.
(Psa. 140:11‑12)
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Isa. 3:15• 15What mean ye that ye crush my people, and grind the faces of the afflicted? saith the Lord, Jehovah of hosts. (Isa. 3:15)
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Isa. 5:7• 7For the vineyard of Jehovah of hosts is the house of Israel, and the men of Judah the plant of his delight: and he looked for justice, and behold, blood-shedding; for righteousness, and behold, a cry. (Isa. 5:7)
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Isa. 59:13‑16• 13in transgressing and lying against Jehovah, and departing away from our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood.
14And judgment is turned away backward, and righteousness standeth afar off; for truth stumbleth in the street, and uprightness cannot enter.
15And truth faileth; and he that departeth from evil maketh himself a prey. And Jehovah saw it, and it was evil in his sight that there was no judgment.
16And he saw that there was no man, and he wondered that there was no intercessor; and his arm brought him salvation, and his righteousness, it sustained him.
(Isa. 59:13‑16)
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Jer. 22:17‑19• 17But thine eyes and thy heart are only on thine extortion, and on the blood of the innocent, to shed it, and on oppression and on violence, to do it.
18Therefore thus saith Jehovah concerning Jehoiakim the son of Josiah, the king of Judah: They shall not lament for him, Ah, my brother! or, Ah, sister! They shall not lament for him, Ah, lord! or Ah, his glory!
19He shall be buried with the burial of an ass, dragged along and cast forth beyond the gates of Jerusalem.
(Jer. 22:17‑19)
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Ezek. 22:6‑14• 6Behold, the princes of Israel have been in thee to shed blood, each according to his power.
7In thee have they made light of father and mother; in the midst of thee have they dealt by oppression with the stranger; in thee have they vexed the fatherless and the widow.
8Thou hast despised my holy things, and hast profaned my sabbaths.
9In thee there have been slanderous men to shed blood; and in thee have they eaten upon the mountains; in the midst of thee they have committed lewdness;
10in thee have they discovered their fathers' nakedness; in thee have they humbled her that was unclean in her separation.
11And one hath committed abomination with his neighbour's wife; and another hath lewdly defiled his daughter-in-law; and another in thee hath humbled his sister, his father's daughter.
12In thee have they taken gifts to shed blood; thou hast taken usury and increase, and thou hast overreached thy neighbours by oppression, and hast forgotten me, saith the Lord Jehovah.
13And behold, I have smitten mine hand at thine overreaching which thou hast done, and at thy bloodshed which hath been in the midst of thee.
14Shall thy heart endure, shall thy hands be strong, in the days that I shall deal with thee? I Jehovah have spoken, and will do it.
(Ezek. 22:6‑14)
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Amos 5:12• 12For I know how manifold are your transgressions and your sins mighty: they afflict the just, they take a bribe, and they turn aside the right of the needy in the gate. (Amos 5:12)
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Amos 6:2‑6,12• 2Pass unto Calneh, and see; and from thence go to Hamath the great; and go down to Gath of the Philistines: are they better than these kingdoms? or their border greater than your border?
3Ye that put far away the evil day, and cause the seat of violence to come near;
4that lie upon beds of ivory, and stretch themselves upon their couches, and eat the lambs out of the flock, and the calves from the midst of the stall;
5that chant to the sound of the lute, and invent them instruments of music, like David;
6that drink wine in bowls, and anoint themselves with the chief ointments; but are not grieved for the breach of Joseph.
12Shall horses run upon the rock? will men plough thereon with oxen? For ye have turned judgment into gall, and the fruit of righteousness into wormwood,
(Amos 6:2‑6,12)
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Amos 8:4‑7• 4Hear this, ye that pant after the needy, even to cause to fail the poor of the land,
5saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat? making the ephah small and the shekel great, and falsifying the balances for deceit:
6that we may buy the poor for silver, and the needy for a pair of shoes; and that we may sell the refuse of the wheat.
7Jehovah hath sworn by the glory of Jacob, Certainly I will never forget any of their works.
(Amos 8:4‑7)
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Mic. 2:1‑3,9• 1Woe to them that devise iniquity and work evil upon their beds! When the morning is light they practise it, because it is in the power of their hand.
2And they covet fields, and take them by violence; and houses, and take them away; and they oppress a man and his house, even a man and his heritage.
3Therefore thus saith Jehovah: Behold, against this family do I devise an evil, from which ye shall not remove your necks; neither shall ye walk haughtily: for it is an evil time.
9The women of my people do ye cast out from their pleasant houses; from their young children do ye take away my magnificence for ever.
(Mic. 2:1‑3,9)
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Mic. 3:1‑4,9‑12• 1And I said, Hear, I pray you, ye heads of Jacob, and princes of the house of Israel: Is it not for you to know judgment?
2Ye who hate the good, and love evil; who pluck off their skin from them, and their flesh from off their bones;
3and who eat the flesh of my people, and flay their skin from off them, and break their bones, and chop them in pieces as for the pot, and as flesh within the cauldron.
4Then shall they cry unto Jehovah, but he will not answer them; and he will hide his face from them at that time, according as they have wrought evil in their doings.
9Hear this, I pray you, ye heads of the house of Jacob, and princes of the house of Israel, that abhor judgment, and pervert all equity,
10that build up Zion with blood, and Jerusalem with unrighteousness.
11The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money; yet do they lean upon Jehovah, and say, Is not Jehovah in the midst of us? no evil shall come upon us.
12Therefore shall Zion for your sake be ploughed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest.
(Mic. 3:1‑4,9‑12)
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Mic. 6:10‑13• 10Are there yet treasures of wickedness in the house of the wicked, and the scant measure which is abominable?
11Shall I be pure with the unjust balances, and with the bag of deceitful weights?
12For her rich men are full of violence, and her inhabitants speak lies, and their tongue is deceitful in their mouth.
13Therefore also will I make thee sick in smiting thee; I will make thee desolate because of thy sins.
(Mic. 6:10‑13)
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Zech. 7:9‑13• 9Thus speaketh Jehovah of hosts, saying, Execute true judgment, and shew loving-kindness and mercies one to another,
10and oppress not the widow and the fatherless, the stranger and the afflicted; and let none of you imagine evil against his brother in your heart.
11But they refused to hearken, and turned a rebellious shoulder, and made their ears heavy, that they should not hear.
12And they made their heart as an adamant, that they should not hear the law, and the words that Jehovah of hosts sent by his Spirit by the hand of the former prophets: therefore was there great wrath from Jehovah of hosts.
13And it came to pass, like as he called, and they would not hear, so they called, and I would not hear, saith Jehovah of hosts;
(Zech. 7:9‑13)
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Mal. 3:5• 5And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against the false swearers, and against those that oppress the hired servant in his wages, the widow and the fatherless, and that turn aside the stranger from his right, and fear not me, saith Jehovah of hosts. (Mal. 3:5)
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James 2:13• 13for judgment will be without mercy to him that has shewn no mercy. Mercy glories over judgment. (James 2:13)
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James 5:2‑7• 2Your wealth is become rotten, and your garments moth-eaten.
3Your gold and silver is eaten away, and their canker shall be for a witness against you, and shall eat your flesh as fire. Ye have heaped up treasure in the last days.
4Behold, the wages of your labourers, who have harvested your fields, wrongfully kept back by you, cry, and the cries of those that have reaped are entered into the ears of the Lord of sabaoth.
5Ye have lived luxuriously on the earth and indulged yourselves; ye have nourished your hearts as in a day of slaughter;
6ye have condemned, ye have killed the just; he does not resist you.
7Have patience, therefore, brethren, till the coming of the Lord. Behold, the labourer awaits the precious fruit of the earth, having patience for it until it receive the early and the latter rain.
(James 5:2‑7)
higher than they.
1 Chron. 21:15‑16• 15And God sent an angel to Jerusalem to destroy it; and as he was destroying, Jehovah beheld, and he repented him of the evil, and said to the angel that destroyed, It is enough; withdraw now thine hand. And the angel of Jehovah stood by the threshing-floor of Ornan the Jebusite.
16And David lifted up his eyes, and saw the angel of Jehovah stand between the earth and the heavens, and his sword drawn in his hand, stretched out over Jerusalem. And David and the elders, clothed in sackcloth, fell on their faces.
(1 Chron. 21:15‑16)
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Psa. 95:3• 3For Jehovah is a great *God, and a great king above all gods. (Psa. 95:3)
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Isa. 37:36• 36And an angel of Jehovah went forth, and smote in the camp of the Assyrians a hundred and eighty-five thousand. And when they arose early in the morning, behold, they were all dead bodies. (Isa. 37:36)
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Matt. 13:41‑42• 41The Son of man shall send his angels, and they shall gather out of his kingdom all offences, and those that practise lawlessness;
42and they shall cast them into the furnace of fire; there shall be the weeping and the gnashing of teeth.
(Matt. 13:41‑42)
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Acts 12:7‑10,23• 7And lo, an angel of the Lord came there, and a light shone in the prison: and having smitten the side of Peter, he roused him up, saying, Rise up quickly. And his chains fell off his hands.
8And the angel said to him, Gird thyself, and bind on thy sandals. And he did so. And he says to him, Cast thine upper garment about thee and follow me.
9And going forth he followed him and did not know that what was happening by means of the angel was real, but supposed he saw a vision.
10And having passed through a first and second guard, they came to the iron gate which leads into the city, which opened to them of itself; and going forth they went down one street, and immediately the angel left him.
23And immediately an angel of the Lord smote him, because he did not give the glory to God, and he expired, eaten of worms.
(Acts 12:7‑10,23)
 “Marvel not”; think it not strange, as though some strange thing were happening; thou art only looking on a weed-plant that everywhere flourishes ‘under the sun,’ and still thou mayest remember that these oppressors themselves, high though they be, have superiors above them: yea, in the ever-ascending scale of ranks and orders thou mayest have to go to the Highest―God Himself; but the same truth hold good, and He shall yet call powers and governors to answer for the exercise of their authorities. (Ecclesiastes 5 by F.C. Jennings)
 Our own dear apostle seems to have dropped for a moment from his higher vantage-ground to the level of Solomon’s wisdom when smarting under “oppression and the violent perverting of judgment,” he cried to the high priest, “God [the higher than the highest] shall smite thee, thou whited wall.”....Not so in the silent suffering of “violent oppression” at Philippi. There he and his companion have surely comfort beyond any that Solomon can offer, and the overflowing joy of their hearts comes from no spring that rises in this sad desert scene. (Ecclesiastes 5 by F.C. Jennings)

J. N. Darby Translation

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If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter; for a higher than the high is watching, and there are higher than they.